In the name of God, the Almighty, the Merciful.
بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّح۪يمِ
Bismi Allahi arrahmani arraheem
Glory be to Him who conveyed His servant by night from the inviolable place of worship to the furthest place of worship, which We blessed round about him, that We might show him some of Our proofs! He is the Hearing, the Seeing.
سُبْحَانَ الَّـذ۪ٓي اَسْرٰى بِعَبْدِه۪ لَيْلاً مِنَ الْمَسْجِدِ الْحَرَامِ اِلَى الْمَسْجِدِ الْاَقْصَا الَّذ۪ي بَارَكْنَا حَوْلَهُ لِنُرِيَهُ مِنْ اٰيَاتِنَاۜ اِنَّهُ هُوَ السَّم۪يعُ الْبَص۪يرُ
Subhana allathee asrabiAAabdihi laylan mina almasjidi alharami ilaalmasjidi al-aqsa allathee barakna hawlahulinuriyahu min ayatina innahu huwa assameeAAualbaseer
And We gave Moses the Writ, and made it a guide for the children of Israel: “Take not instead of Me as disposer of affairs
وَاٰتَيْنَا مُوسَى الْكِتَابَ وَجَعَلْنَاهُ هُدًى لِبَن۪ٓي اِسْرَٓائ۪لَ اَلَّا تَتَّخِذُوا مِنْ دُون۪ي وَك۪يلاًۜ
Waatayna moosa alkitabawajaAAalnahu hudan libanee isra-eela allatattakhithoo min doonee wakeela
“Progeny of those We bore with Noah; he was a grateful servant.”
ذُرِّيَّةَ مَنْ حَمَلْنَا مَعَ نُوحٍۜ اِنَّهُ كَانَ عَبْداً شَكُوراً
Thurriyyata man hamalnamaAAa noohin innahu kana AAabdan shakoora
And We decreed for the children of Israel in the Writ: “You will work corruption in the land twice, and wax high to a great height.”
وَقَضَيْنَٓا اِلٰى بَن۪ٓي اِسْرَٓائ۪لَ فِي الْكِتَابِ لَتُفْسِدُنَّ فِي الْاَرْضِ مَرَّتَيْنِ وَلَتَعْـلُنَّ عُـلُواًّ كَب۪يراً
Waqadayna ila banee isra-eelafee alkitabi latufsidunna fee al-ardi marratayniwalataAAlunna AAuluwwan kabeera
Then when the promise came of the first of the two, We raised up against you servants of Ours of severe might who conducted a search within the homes; and it was a promise fulfilled.
فَاِذَا جَٓاءَ وَعْدُ اُو۫لٰيهُمَا بَعَثْنَا عَلَيْكُمْ عِبَاداً لَنَٓا اُو۬ل۪ي بَأْسٍ شَد۪يدٍ فَجَاسُوا خِلَالَ الدِّيَارِۜ وَكَانَ وَعْداً مَفْعُولاً
Fa-itha jaa waAAdu oolahumabaAAathna AAalaykum AAibadan lana oleeba/sin shadeedin fajasoo khilala addiyariwakana waAAdan mafAAoola
Then We returned to you a turn over them, and supplied you with wealth and sons, and made you greater in influence.
ثُمَّ رَدَدْنَا لَكُمُ الْكَرَّةَ عَلَيْهِمْ وَاَمْدَدْنَاكُمْ بِاَمْوَالٍ وَبَن۪ينَ وَجَعَلْنَاكُمْ اَكْثَرَ نَف۪يراً
Thumma radadna lakumu alkarrataAAalayhim waamdadnakum bi-amwalin wabaneenawajaAAalnakum akthara nafeera
If you do good, you do good to your souls; and if you do evil, it is to them. Then when the promise of the latter came, that they should disgrace your faces, and enter the place of worship as they entered it the first time, and destroy all that they overcame with destruction.
اِنْ اَحْسَنْتُمْ اَحْسَنْتُمْ لِاَنْفُسِكُمْ وَاِنْ اَسَأْتُمْ فَلَهَاۜ فَاِذَا جَٓاءَ وَعْدُ الْاٰخِرَةِ لِيَسُٓؤُ۫ا وُجُوهَكُمْ وَلِيَدْخُلُوا الْمَسْجِدَ كَمَا دَخَلُوهُ اَوَّلَ مَرَّةٍ وَلِيُتَبِّرُوا مَا عَلَوْا تَتْب۪يراً
In ahsantum ahsantumli-anfusikum wa-in asa/tum falaha fa-itha jaawaAAdu al-akhirati liyasoo-oo wujoohakum waliyadkhulooalmasjida kama dakhaloohu awwala marratin waliyutabbiroo maAAalaw tatbeera
It may be that your Lord will have mercy on you; but if you return, We will return; and We have made Gehenna a prison-bed for the false claimers of guidance.
عَسٰى رَبُّكُمْ اَنْ يَرْحَمَكُمْۚ وَاِنْ عُدْتُمْ عُدْنَاۢ وَجَعَلْنَا جَهَنَّمَ لِلْكَافِر۪ينَ حَص۪يراً
AAasa rabbukum an yarhamakumwa-in AAudtum AAudna wajaAAalna jahannama lilkafireenahaseera
This Qur’an guides to what is most upright, and brings glad tidings to the believers who do righteous deeds, that they have a great reward,
اِنَّ هٰذَا الْقُرْاٰنَ يَهْد۪ي لِلَّت۪ي هِيَ اَقْوَمُ وَيُبَشِّرُ الْمُؤْمِن۪ينَ الَّذ۪ينَ يَعْمَلُونَ الصَّالِحَاتِ اَنَّ لَهُمْ اَجْراً كَب۪يراًۙ
Inna hatha alqur-ana yahdeelillatee hiya aqwamu wayubashshiru almu/mineena allatheenayaAAmaloona assalihati anna lahum ajrankabeera
And that those who believe not in the Hereafter: — We have prepared for them a painful punishment.
وَاَنَّ الَّذ۪ينَ لَا يُؤْمِنُونَ بِالْاٰخِرَةِ اَعْتَدْنَا لَهُمْ عَذَاباً اَل۪يماً۟
Waanna allatheena layu/minoona bil-akhirati aAAtadna lahum AAathabanaleema
And man supplicates for evil by his supplication for good; and man is ever hasty.
وَيَدْعُ الْاِنْسَانُ بِالشَّرِّ دُعَٓاءَهُ بِالْخَيْرِۜ وَكَانَ الْاِنْسَانُ عَجُولاً
WayadAAu al-insanu bishsharriduAAaahu bilkhayri wakana al-insanuAAajoola
And We appointed the night and the day as two proofs; and We erase the proof of the night and make the proof of day sight-giving, that you might seek favour of your Lord, and that you might know the number of years and the reckoning; and everything have We set out and detailed with full explanation.
وَجَعَلْنَا الَّيْلَ وَالنَّهَارَ اٰيَتَيْنِ فَمَحَوْنَٓا اٰيَةَ الَّيْلِ وَجَعَلْـنَٓا اٰيَةَ النَّهَارِ مُبْصِرَةً لِتَبْتَغُوا فَضْلاً مِنْ رَبِّكُمْ وَلِتَعْلَمُوا عَدَدَ السِّن۪ينَ وَالْحِسَابَۜ وَكُلَّ شَيْءٍ فَصَّلْنَاهُ تَفْص۪يلاً
WajaAAalna allayla wannaharaayatayni famahawna ayata allayliwajaAAalna ayata annahari mubsiratanlitabtaghoo fadlan min rabbikum walitaAAlamoo AAadada assineenawalhisaba wakulla shay-in fassalnahutafseela
And every man: We have attached his fate to his neck; and We will bring forth for him on the Day of Resurrection a writ which he will find unrolled:
وَكُلَّ اِنْسَانٍ اَلْزَمْنَاهُ طَٓائِرَهُ ف۪ي عُنُقِه۪ۜ وَنُخْرِجُ لَهُ يَوْمَ الْقِيٰمَةِ كِتَاباً يَلْقٰيهُ مَنْشُوراً
Wakulla insanin alzamnahu ta-irahufee AAunuqihi wanukhriju lahu yawma alqiyamati kitabanyalqahu manshoora
“Read thou thy writ! Thy soul this day suffices as reckoner against thee.”
اِقْرَأْ كِتَابَكَۜ كَفٰى بِنَفْسِكَ الْيَوْمَ عَلَيْكَ حَس۪يباًۜ
Iqra/ kitabaka kafa binafsikaalyawma AAalayka haseeba
Whoso is guided, he is but guided for his soul; and whoso strays, he but strays against it; and no bearer bears the burden of another. And We do not punish until We have raised up a messenger.
مَنِ اهْتَدٰى فَاِنَّمَا يَهْتَد۪ي لِنَفْسِه۪ۚ وَمَنْ ضَلَّ فَاِنَّمَا يَضِلُّ عَلَيْهَاۜ وَلَا تَزِرُ وَازِرَةٌ وِزْرَ اُخْرٰىۜ وَمَا كُنَّا مُعَذِّب۪ينَ حَتّٰى نَبْعَثَ رَسُولاً
Mani ihtada fa-innama yahtadeelinafsihi waman dalla fa-innama yadilluAAalayha wala taziru waziratun wizra okhrawama kunna muAAaththibeena hattanabAAatha rasoola
And when We intend to destroy a city, We command its opulent ones, but they are perfidious therein; so the word becomes binding upon it, and We annihilate it utterly.
وَاِذَٓا اَرَدْنَٓا اَنْ نُهْلِكَ قَرْيَةً اَمَرْنَا مُتْرَف۪يهَا فَفَسَقُوا ف۪يهَا فَحَقَّ عَلَيْهَا الْقَوْلُ فَدَمَّرْنَاهَا تَدْم۪يراً
Wa-itha aradna an nuhlikaqaryatan amarna mutrafeeha fafasaqoo feehafahaqqa AAalayha alqawlu fadammarnahatadmeera
And how many generations have We destroyed after Noah? And thy Lord suffices as one aware, seeing the transgressions of His servants.
وَكَمْ اَهْلَكْنَا مِنَ الْقُرُونِ مِنْ بَعْدِ نُوحٍۜ وَكَفٰى بِرَبِّكَ بِذُنُوبِ عِبَادِه۪ خَب۪يراً بَص۪يراً
Wakam ahlakna mina alqurooni minbaAAdi noohin wakafa birabbika bithunoobiAAibadihi khabeeran baseera
Whoso desires this fleeting life, We hasten for him therein what We will to whom We wish; then have We appointed for him Gehenna wherein he will burn, condemned and banished.
مَنْ كَانَ يُر۪يدُ الْعَاجِلَةَ عَجَّلْنَا لَهُ ف۪يهَا مَا نَشَٓاءُ لِمَنْ نُر۪يدُ ثُمَّ جَعَلْنَا لَهُ جَهَنَّمَۚ يَصْلٰيهَا مَذْمُوماً مَدْحُوراً
Man kana yureedu alAAajilataAAajjalna lahu feeha ma nashao limannureedu thumma jaAAalna lahu jahannama yaslahamathmooman madhoora
And whoso desires the Hereafter and strives for it as he should, and is a believer — those, their striving is appreciated.
وَمَنْ اَرَادَ الْاٰخِرَةَ وَسَعٰى لَهَا سَعْيَهَا وَهُوَ مُؤْمِنٌ فَاُو۬لٰٓئِكَ كَانَ سَعْيُهُمْ مَشْكُوراً
Waman arada al-akhirata wasaAAalaha saAAyaha wahuwa mu/minun faola-ika kanasaAAyuhum mashkoora
To each do We extend — to these and to those — from the gift of thy Lord; and the gift of thy Lord is not restricted.
كُلاًّ نُمِدُّ هٰٓؤُ۬لَٓاءِ وَهٰٓؤُ۬لَٓاءِ مِنْ عَطَٓاءِ رَبِّكَۜ وَمَا كَانَ عَطَٓاءُ رَبِّكَ مَحْظُوراً
Kullan numiddu haola-i wahaola-imin AAata-i rabbika wama kana AAataorabbika mahthoora
See thou how We have preferred some of them over others; but the Hereafter is greater in degrees and greater in preferment.
اُنْظُرْ كَيْفَ فَضَّلْنَا بَعْضَهُمْ عَلٰى بَعْضٍۜ وَلَلْاٰخِرَةُ اَكْبَرُ دَرَجَاتٍ وَاَكْبَرُ تَفْض۪يلاً
Onthur kayfa faddalnabaAAdahum AAala baAAdin walal-akhiratuakbaru darajatin waakbaru tafdeela
Make thou not with God another god lest thou sit down condemned and forsaken.
لَا تَجْعَلْ مَعَ اللّٰهِ اِلٰهاً اٰخَرَ فَتَقْعُدَ مَذْمُوماً مَخْذُولاً۟
La tajAAal maAAa Allahi ilahanakhara fataqAAuda mathmooman makhthoola
And thy Lord has decreed that you serve not save Him; and towards parents good conduct. Whether one or both of them reaches old age with thee, say thou not: “Fie,” to them, nor repel thou them; but speak thou to them a noble word,
وَقَضٰى رَبُّكَ اَلَّا تَعْبُدُٓوا اِلَّٓا اِيَّاهُ وَبِالْوَالِدَيْنِ اِحْسَاناًۜ اِمَّا يَبْلُغَنَّ عِنْدَكَ الْكِبَرَ اَحَدُهُمَٓا اَوْ كِلَاهُمَا فَلَا تَقُلْ لَهُمَٓا اُفٍّ وَلَا تَنْهَرْهُمَا وَقُلْ لَهُمَا قَوْلاً كَر۪يماً
Waqada rabbuka alla taAAbudooilla iyyahu wabilwalidayni ihsananimma yablughanna AAindaka alkibara ahaduhumaaw kilahuma fala taqul lahuma offinwala tanharhuma waqul lahuma qawlan kareema
And lower thou to them the wing of gentleness out of mercy, and say thou: “My Lord: have mercy on them, as they brought me up when I was small.”
وَاخْفِضْ لَهُمَا جَنَاحَ الذُّلِّ مِنَ الرَّحْمَةِ وَقُلْ رَبِّ ارْحَمْهُمَا كَمَا رَبَّيَان۪ي صَغ۪يراًۜ
Wakhfid lahuma janahaaththulli mina arrahmati waqulrabbi irhamhuma kama rabbayanee sagheera
Your Lord best knows what is in your souls; if you are righteous, He is to those oft-returning and forgiving.
رَبُّكُمْ اَعْلَمُ بِمَا ف۪ي نُفُوسِكُمْۜ اِنْ تَكُونُوا صَالِح۪ينَ فَاِنَّهُ كَانَ لِلْاَوَّاب۪ينَ غَفُوراً
Rabbukum aAAlamu bima fee nufoosikumin takoonoo saliheena fa-innahu kana lil-awwabeenaghafoora
And give thou the relative his due, and the needy, and the wayfarer; but squander thou not wastefully,
وَاٰتِ ذَا الْقُرْبٰى حَقَّهُ وَالْمِسْك۪ينَ وَابْنَ السَّب۪يلِ وَلَا تُبَذِّرْ تَبْذ۪يراً
Waati tha alqurba haqqahuwalmiskeena wabna assabeeli walatubaththir tabtheera
The squanderers are brothers of the satans, and the satan is to his Lord ungrateful.
اِنَّ الْمُبَذِّر۪ينَ كَانُٓوا اِخْوَانَ الشَّيَاط۪ينِۜ وَكَانَ الشَّيْطَانُ لِرَبِّه۪ كَفُوراً
Inna almubaththireena kanooikhwana ashshayateeni wakana ashshaytanulirabbihi kafoora
But if thou turnest away from them, seeking the mercy from thy Lord that thou expectest, then speak thou to them a gentle word.
وَاِمَّا تُعْرِضَنَّ عَنْهُمُ ابْتِغَٓاءَ رَحْمَةٍ مِنْ رَبِّكَ تَرْجُوهَا فَقُلْ لَهُمْ قَوْلاً مَيْسُوراً
Wa-imma tuAAridanna AAanhumuibtighaa rahmatin min rabbika tarjooha faqullahum qawlan maysoora
And make thou not thy hand chained to thy neck; nor extend thou it to its full extent, then sit down blameworthy and denuded.
وَلَا تَجْعَلْ يَدَكَ مَغْلُولَةً اِلٰى عُنُقِكَ وَلَا تَبْسُطْهَا كُلَّ الْبَسْطِ فَتَقْعُدَ مَلُوماً مَحْسُوراً
Wala tajAAal yadaka maghloolatan ilaAAunuqika wala tabsutha kulla albastifataqAAuda malooman mahsoora
Thy Lord expands provision for whom He wills, and He straitens; He is of His servants aware and seeing.
اِنَّ رَبَّكَ يَبْسُطُ الرِّزْقَ لِمَنْ يَشَٓاءُ وَيَقْدِرُۜ اِنَّهُ كَانَ بِعِبَادِه۪ خَب۪يراً بَص۪يراً۟
Inna rabbaka yabsutu arrizqaliman yashao wayaqdiru innahu kana biAAibadihikhabeeran baseera
And kill not your children for fear of poverty — We will provide for them and for you; the killing of them is a great offence —
وَلَا تَقْتُلُٓوا اَوْلَادَكُمْ خَشْيَةَ اِمْلَاقٍۜ نَحْنُ نَرْزُقُهُمْ وَاِيَّاكُمْۜ اِنَّ قَتْلَهُمْ كَانَ خِطْـٔاً كَب۪يراً
Wala taqtuloo awladakumkhashyata imlaqin nahnu narzuquhum wa-iyyakuminna qatlahum kana khit-an kabeera
And approach not unlawful sexual intercourse — it is sexual immorality, and evil as a path —
وَلَا تَقْرَبُوا الزِّنٰٓى اِنَّهُ كَانَ فَاحِشَةًۜ وَسَٓاءَ سَب۪يلاً
Wala taqraboo azzinainnahu kana fahishatan wasaa sabeela
And kill not the soul which God has made unlawful save with justice; and whoso is killed wrongfully, We have given authority to his ally; but let him not commit excess in killing; he is supported.
وَلَا تَقْتُلُوا النَّفْسَ الَّت۪ي حَرَّمَ اللّٰهُ اِلَّا بِالْحَقِّۜ وَمَنْ قُتِلَ مَظْلُوماً فَقَدْ جَعَلْنَا لِوَلِيِّه۪ سُلْطَاناً فَلَا يُسْرِفْ فِي الْقَتْلِۜ اِنَّهُ كَانَ مَنْصُوراً
Wala taqtuloo annafsa allateeharrama Allahu illa bilhaqqiwaman qutila mathlooman faqad jaAAalnaliwaliyyihi sultanan fala yusrif fee alqatli innahukana mansoora
And approach not the property of the fatherless save with what is better before he reaches maturity. And fulfil the covenant; the covenant is to be questioned.
وَلَا تَقْرَبُوا مَالَ الْيَت۪يمِ اِلَّا بِالَّت۪ي هِيَ اَحْسَنُ حَتّٰى يَبْلُغَ اَشُدَّهُۖ وَاَوْفُوا بِالْعَهْدِۚ اِنَّ الْعَهْدَ كَانَ مَسْؤُ۫لاً
Wala taqraboo mala alyateemiilla billatee hiya ahsanu hattayablugha ashuddahu waawfoo bilAAahdi inna alAAahda kanamas-oola
And fulfil the measure when you measure, and weigh with the straight balance; that is better, and best in respect of result.
وَاَوْفُوا الْكَيْلَ اِذَا كِلْتُمْ وَزِنُوا بِالْقِسْطَاسِ الْمُسْتَق۪يمِۜ ذٰلِكَ خَيْرٌ وَاَحْسَنُ تَأْو۪يلاً
Waawfoo alkayla itha kiltum wazinoobilqistasi almustaqeemi thalika khayrun waahsanuta/weela
And follow thou not that whereof thou hast no knowledge; the hearing and the sight and the heart, each of those will be questioned.
وَلَا تَقْفُ مَا لَيْسَ لَكَ بِه۪ عِلْمٌۜ اِنَّ السَّمْعَ وَالْبَصَرَ وَالْفُؤٰادَ كُلُّ اُو۬لٰٓئِكَ كَانَ عَنْهُ مَسْؤُ۫لاً
Wala taqfu ma laysa laka bihiAAilmun inna assamAAa walbasara walfu-adakullu ola-ika kana AAanhu mas-oola
And walk thou not in the earth exultantly; thou wilt not cleave open the earth, nor wilt thou reach the mountains in height.
وَلَا تَمْشِ فِي الْاَرْضِ مَرَحاًۚ اِنَّكَ لَنْ تَخْرِقَ الْاَرْضَ وَلَنْ تَبْلُغَ الْجِبَالَ طُولاً
Wala tamshi fee al-ardi marahaninnaka lan takhriqa al-arda walan tablugha aljibalatoola
All that — its evil is hateful in the sight of thy Lord.
كُلُّ ذٰلِكَ كَانَ سَيِّئُهُ عِنْدَ رَبِّكَ مَكْرُوهاً
Kullu thalika kana sayyi-ohuAAinda rabbika makrooha
That is from what thy Lord has revealed to thee of wisdom. And make thou not with God another god lest thou be cast into Gehenna, blameworthy and banished.
ذٰلِكَ مِمَّٓا اَوْحٰٓى اِلَيْكَ رَبُّكَ مِنَ الْحِكْمَةِۜ وَلَا تَجْعَلْ مَعَ اللّٰهِ اِلٰهاً اٰخَرَ فَتُلْقٰى ف۪ي جَهَنَّمَ مَلُوماً مَدْحُوراً
Thalika mimma awhailayka rabbuka mina alhikmati wala tajAAal maAAaAllahi ilahan akhara fatulqa feejahannama malooman madhoora
Has then your Lord chosen for you sons and taken from among the angels females? You speak a monstrous word.
اَفَاَصْفٰيكُمْ رَبُّكُمْ بِالْبَن۪ينَ وَاتَّخَذَ مِنَ الْمَلٰٓئِكَةِ اِنَاثاًۜ اِنَّكُمْ لَتَقُولُونَ قَوْلاً عَظ۪يماً۟
Afaasfakum rabbukum bilbaneenawattakhatha mina almala-ikati inathaninnakum lataqooloona qawlan AAatheema
And We have expounded in this Qur’an, that they take heed; but it increases them only in aversion.
وَلَقَدْ صَرَّفْنَا ف۪ي هٰذَا الْقُرْاٰنِ لِيَذَّكَّرُواۜ وَمَا يَز۪يدُهُمْ اِلَّا نُفُوراً
Walaqad sarrafna fee hathaalqur-ani liyaththakkaroo wama yazeeduhumilla nufoora
Say thou: “If there had been gods with Him, as they say, then would they have sought a path against the Lord of the Throne.”
قُلْ لَوْ كَانَ مَعَهُٓ اٰلِهَةٌ كَمَا يَقُولُونَ اِذاً لَابْتَغَوْا اِلٰى ذِي الْعَرْشِ سَب۪يلاً
Qul law kana maAAahu alihatunkama yaqooloona ithan labtaghaw ila theealAAarshi sabeela
Glory be to Him, and greatly exalted is He above what they say!
سُبْحَانَهُ وَتَعَالٰى عَمَّا يَقُولُونَ عُلُواًّ كَب۪يراً
Subhanahu wataAAalaAAamma yaqooloona AAuluwwan kabeera
The seven heavens and the earth and whoso is in them glorify Him; nothing is save that gives glory with His praise, but you understand not their glorification; He is clement and forgiving.
تُسَبِّحُ لَهُ السَّمٰوَاتُ السَّبْعُ وَالْاَرْضُ وَمَنْ ف۪يهِنَّۜ وَاِنْ مِنْ شَيْءٍ اِلَّا يُسَبِّحُ بِحَمْدِه۪ وَلٰكِنْ لَا تَفْقَهُونَ تَسْب۪يحَهُمْۜ اِنَّهُ كَانَ حَل۪يماً غَفُوراً
Tusabbihu lahu assamawatuassabAAu wal-ardu waman feehinna wa-in minshay-in illa yusabbihu bihamdihi walakinla tafqahoona tasbeehahum innahu kana haleemanghafoora
And when thou recitest the Qur’an, We place between thee and those who believe not in the Hereafter a hidden partition,
وَاِذَا قَرَأْتَ الْقُرْاٰنَ جَعَلْنَا بَيْنَكَ وَبَيْنَ الَّذ۪ينَ لَا يُؤْمِنُونَ بِالْاٰخِرَةِ حِجَاباً مَسْتُوراًۙ
Wa-itha qara/ta alqur-anajaAAalna baynaka wabayna allatheena layu/minoona bil-akhirati hijabanmastoora
And We have placed upon their hearts coverings lest they should understand it, and in their ears deafness. And when thou rememberest thy Lord alone in the Qur’an, they turn their backs in aversion.
وَجَعَلْنَا عَلٰى قُلُوبِهِمْ اَكِنَّةً اَنْ يَفْقَهُوهُ وَف۪ٓي اٰذَانِهِمْ وَقْراًۜ وَاِذَا ذَكَرْتَ رَبَّكَ فِي الْقُرْاٰنِ وَحْدَهُ وَلَّوْا عَلٰٓى اَدْبَارِهِمْ نُفُوراً
WajaAAalna AAala quloobihimakinnatan an yafqahoohu wafee athanihim waqran wa-ithathakarta rabbaka fee alqur-ani wahdahuwallaw AAala adbarihim nufoora
We best know for what they are listening when they listen to thee, and when they are in private conversation, when the wrongdoers say: “You follow only a man taken by sorcery.”
نَحْنُ اَعْلَمُ بِمَا يَسْتَمِعُونَ بِه۪ٓ اِذْ يَسْتَمِعُونَ اِلَيْكَ وَاِذْ هُمْ نَجْوٰٓى اِذْ يَقُولُ الظَّالِمُونَ اِنْ تَتَّبِعُونَ اِلَّا رَجُلاً مَسْحُوراً
Nahnu aAAlamu bimayastamiAAoona bihi ith yastamiAAoona ilayka wa-ithhum najwa ith yaqoolu aththalimoonain tattabiAAoona illa rajulan mashoora
See thou how they strike similitudes for thee; then have they strayed and are not able to find a path.
اُنْظُرْ كَيْفَ ضَرَبُوا لَكَ الْاَمْثَالَ فَضَلُّوا فَلَا يَسْتَط۪يعُونَ سَب۪يلاً
Onthur kayfa daraboolaka al-amthala fadalloo fala yastateeAAoonasabeela
And they say: “When we are bones and dust, will we be raised up as a new creation?”
وَقَالُٓوا ءَاِذَا كُنَّا عِظَاماً وَرُفَاتاً ءَاِنَّا لَمَبْعُوثُونَ خَلْقاً جَد۪يداً
Waqaloo a-itha kunnaAAithaman warufatan a-innalamabAAoothoona khalqan jadeeda
Say thou: “Be you stones or iron
قُلْ كُونُوا حِجَارَةً اَوْ حَد۪يداًۙ
Qul koonoo hijaratan aw hadeeda
“Or a creation of what is great within your breasts!” And they will say: “Who will bring us back?” Say thou: “He who created you the first time.” Then they will shake their heads at thee and say: “When is it?” Say thou: “It may be that it is near:
اَوْ خَلْقاً مِمَّا يَكْبُرُ ف۪ي صُدُورِكُمْۚ فَسَيَقُولُونَ مَنْ يُع۪يدُنَاۜ قُلِ الَّذ۪ي فَطَرَكُمْ اَوَّلَ مَرَّةٍۚ فَسَيُنْغِضُونَ اِلَيْكَ رُؤُ۫سَهُمْ وَيَقُولُونَ مَتٰى هُوَۜ قُلْ عَسٰٓى اَنْ يَكُونَ قَر۪يباً
Aw khalqan mimma yakburu fee sudoorikumfasayaqooloona man yuAAeeduna quli allathee fatarakumawwala marratin fasayunghidoona ilayka ruoosahumwayaqooloona mata huwa qul AAasa an yakoona qareeba
“The day He will call you, and you will answer with His praise, and you will think that you tarried only a little.”
يَوْمَ يَدْعُوكُمْ فَتَسْتَج۪يبُونَ بِحَمْدِه۪ وَتَظُنُّونَ اِنْ لَبِثْتُمْ اِلَّا قَل۪يلاً۟
Yawma yadAAookum fatastajeeboona bihamdihiwatathunnoona in labithtum illa qaleela
And say thou to My servants, that they say that which is best. The satan provokes to evil between them; the satan is to man an open enemy.
وَقُلْ لِعِبَاد۪ي يَقُولُوا الَّت۪ي هِيَ اَحْسَنُۜ اِنَّ الشَّيْطَانَ يَنْزَغُ بَيْنَهُمْۜ اِنَّ الشَّيْطَانَ كَانَ لِلْاِنْسَانِ عَدُواًّ مُب۪يناً
Waqul liAAibadee yaqooloo allateehiya ahsanu inna ashshaytana yanzaghubaynahum inna ashshaytana kana lil-insaniAAaduwwan mubeena
Your Lord knows you best; if He wills, He will have mercy on you or, if He wills, He will punish you. And We have not sent thee as a guardian over them.
رَبُّكُمْ اَعْلَمُ بِكُمْۜ اِنْ يَشَأْ يَرْحَمْكُمْ اَوْ اِنْ يَشَأْ يُعَذِّبْكُمْۜ وَمَٓا اَرْسَلْنَاكَ عَلَيْهِمْ وَك۪يلاً
Rabbukum aAAlamu bikum in yasha/ yarhamkumaw in yasha/ yuAAaththibkum wama arsalnakaAAalayhim wakeela
And thy Lord best knows who is in the heavens and the earth. And We have preferred some prophets over others; and We gave to David Psalms.
وَرَبُّكَ اَعْلَمُ بِمَنْ فِي السَّمٰوَاتِ وَالْاَرْضِۜ وَلَقَدْ فَضَّلْنَا بَعْضَ النَّبِيّ۪نَ عَلٰى بَعْضٍ وَاٰتَيْنَا دَاوُ۫دَ زَبُوراً
Warabbuka aAAlamu biman fee assamawatiwal-ardi walaqad faddalna baAAdaannabiyyeena AAala baAAdin waataynadawooda zaboora
Say thou: “Call to those whom you claim besides Him — they have no power over the removal of affliction from you, or of alteration.”
قُلِ ادْعُوا الَّذ۪ينَ زَعَمْتُمْ مِنْ دُونِه۪ فَلَا يَمْلِكُونَ كَشْفَ الضُّرِّ عَنْكُمْ وَلَا تَحْو۪يلاً
Quli odAAu allatheena zaAAamtum mindoonihi fala yamlikoona kashfa addurriAAankum wala tahweela
Those to whom they call seek the means of approach to their Lord, which of them should be nearest, and hope for His mercy and fear His punishment; the punishment of thy Lord is to be feared.
اُو۬لٰٓئِكَ الَّذ۪ينَ يَدْعُونَ يَبْتَغُونَ اِلٰى رَبِّهِمُ الْوَس۪يلَةَ اَيُّهُمْ اَقْرَبُ وَيَرْجُونَ رَحْمَتَهُ وَيَخَافُونَ عَذَابَهُۜ اِنَّ عَذَابَ رَبِّكَ كَانَ مَحْذُوراً
Ola-ika allatheena yadAAoonayabtaghoona ila rabbihimu alwaseelata ayyuhum aqrabuwayarjoona rahmatahu wayakhafoona AAathabahuinna AAathaba rabbika kana mahthoora
And there is no city save We will destroy it before the Day of Resurrection, or punish it with severe punishment; that is in the Writ inscribed.
وَاِنْ مِنْ قَرْيَةٍ اِلَّا نَحْنُ مُهْلِكُوهَا قَبْلَ يَوْمِ الْقِيٰمَةِ اَوْ مُعَذِّبُوهَا عَذَاباً شَد۪يداًۜ كَانَ ذٰلِكَ فِي الْكِتَابِ مَسْطُوراً
Wa-in min qaryatin illa nahnumuhlikooha qabla yawmi alqiyamati aw muAAaththiboohaAAathaban shadeedan kana thalika fee alkitabimastoora
And there prevented Us from sending proofs only that the former peoples denied them. And We gave Thamūd the she-camel as a visible proof, but they wronged her. And We send the proofs only to put in dread.
وَمَا مَنَعَنَٓا اَنْ نُرْسِلَ بِالْاٰيَاتِ اِلَّٓا اَنْ كَذَّبَ بِهَا الْاَوَّلُونَۜ وَاٰتَيْنَا ثَمُودَ النَّاقَةَ مُبْصِرَةً فَظَلَمُوا بِهَاۜ وَمَا نُرْسِلُ بِالْاٰيَاتِ اِلَّا تَخْو۪يفاً
Wama manaAAana an nursila bil-ayatiilla an kaththaba biha al-awwaloona waataynathamooda annaqata mubsiratan fathalamoobiha wama nursilu bil-ayatiilla takhweefa
And when We said to thee: “Thy Lord encompasses mankind,” and We made the vision which We showed thee only a means of denial for mankind, and also the accursed tree in the Qur’an. And We put them in dread, but it increases them not save in great inordinacy.
وَاِذْ قُلْنَا لَكَ اِنَّ رَبَّكَ اَحَاطَ بِالنَّاسِۜ وَمَا جَعَلْنَا الرُّءْيَا الَّت۪ٓي اَرَيْنَاكَ اِلَّا فِتْنَةً لِلنَّاسِ وَالشَّجَرَةَ الْمَلْعُونَةَ فِي الْقُرْاٰنِۜ وَنُخَوِّفُهُمْۙ فَمَا يَز۪يدُهُمْ اِلَّا طُغْيَاناً كَب۪يراً۟
Wa-ith qulna laka inna rabbakaahata binnasi wama jaAAalnaarru/ya allatee araynaka illafitnatan linnasi washshajarataalmalAAoonata fee alqur-ani wanukhawwifuhum famayazeeduhum illa tughyanan kabeera
And when We said to the angels: “Submit to Adam,” then they submitted. Not so Iblīs; he said: “Shall I submit to one Thou hast created of clay?”
وَاِذْ قُلْنَا لِلْمَلٰٓئِكَةِ اسْجُدُوا لِاٰدَمَ فَسَجَدُٓوا اِلَّٓا اِبْل۪يسَۜ قَالَ ءَاَسْجُدُ لِمَنْ خَلَقْتَ ط۪يناًۚ
Wa-ith qulna lilmala-ikatiosjudoo li-adama fasajadoo illa ibleesa qalaaasjudu liman khalaqta teena
He said: “Hast Thou seen this whom Thou hast honoured above me? If Thou grant me respite until the Day of Resurrection, I will master his progeny save a few.”
قَالَ اَرَاَيْتَكَ هٰذَا الَّذ۪ي كَرَّمْتَ عَلَيَّۘ لَئِنْ اَخَّرْتَنِ اِلٰى يَوْمِ الْقِيٰمَةِ لَاَحْتَنِكَنَّ ذُرِّيَّتَهُٓ اِلَّا قَل۪يلاً
Qala araaytaka hatha allatheekarramta AAalayya la-in akhkhartani ila yawmi alqiyamatilaahtanikanna thurriyyatahu illa qaleela
Said He: “Depart thou! And whoso follows thee of them: Gehenna will be your reward; an ample reward.
قَالَ اذْهَبْ فَمَنْ تَبِعَكَ مِنْهُمْ فَاِنَّ جَهَنَّمَ جَزَٓاؤُ۬كُمْ جَزَٓاءً مَوْفُوراً
Qala ithhab faman tabiAAakaminhum fa-inna jahannama jazaokum jazaan mawfoora
“And incite thou whom thou canst of them with thy voice, and rally thou horse and foot against them, and partner thou them in their wealth and children, and promise thou them,” — but the satan promises them only delusion —
وَاسْتَفْزِزْ مَنِ اسْتَطَعْتَ مِنْهُمْ بِصَوْتِكَ وَاَجْلِبْ عَلَيْهِمْ بِخَيْلِكَ وَرَجِلِكَ وَشَارِكْهُمْ فِي الْاَمْوَالِ وَالْاَوْلَادِ وَعِدْهُمْۜ وَمَا يَعِدُهُمُ الشَّيْطَانُ اِلَّا غُرُوراً
Wastafziz mani istataAAtaminhum bisawtika waajlib AAalayhim bikhaylika warajlikawasharik-hum fee al-amwali wal-awladiwaAAidhum wama yaAAiduhumu ashshaytanu illaghuroora
“My servants: over them thou hast no authority.” And thy Lord suffices as disposer of affairs:
اِنَّ عِبَاد۪ي لَيْسَ لَكَ عَلَيْهِمْ سُلْطَانٌۜ وَكَفٰى بِرَبِّكَ وَك۪يلاً
Inna AAibadee laysa laka AAalayhimsultanun wakafa birabbika wakeela
Your Lord is who drives for you the ships upon the sea, that you might seek of His bounty; He is merciful towards you.
رَبُّكُمُ الَّذ۪ي يُزْج۪ي لَكُمُ الْفُلْكَ فِي الْبَحْرِ لِتَبْتَغُوا مِنْ فَضْلِه۪ۜ اِنَّهُ كَانَ بِكُمْ رَح۪يماً
Rabbukumu allathee yuzjee lakumualfulka fee albahri litabtaghoo min fadlihi innahukana bikum raheema
But when affliction touches you upon the sea, strayed have those to whom you call save He. Then when He delivers you to the land, you turn away; and man is ungrateful.
وَاِذَا مَسَّكُمُ الضُّرُّ فِي الْبَحْرِ ضَلَّ مَنْ تَدْعُونَ اِلَّٓا اِيَّاهُۚ فَلَمَّا نَجّٰيكُمْ اِلَى الْبَرِّ اَعْرَضْتُمْۜ وَكَانَ الْاِنْسَانُ كَفُوراً
Wa-itha massakumu addurrufee albahri dalla man tadAAoona illa iyyahufalamma najjakum ila albarri aAAradtumwakana al-insanu kafoora
Do you feel secure that He will not cause a portion of the land to swallow you, or send against you a storm of stones? Then would you not find for you a guardian.
اَفَاَمِنْتُمْ اَنْ يَخْسِفَ بِكُمْ جَانِبَ الْبَرِّ اَوْ يُرْسِلَ عَلَيْكُمْ حَاصِباً ثُمَّ لَا تَجِدُوا لَكُمْ وَك۪يلاًۙ
Afaamintum an yakhsifa bikum janibaalbarri aw yursila AAalaykum hasiban thumma latajidoo lakum wakeela
Or do you feel secure that He would not return you to it a second time, and send against you a raging storm of wind, and drown you for what you denied? Then would you not find for you against Us an adherent.
اَمْ اَمِنْتُمْ اَنْ يُع۪يدَكُمْ ف۪يهِ تَارَةً اُخْرٰى فَيُرْسِلَ عَلَيْكُمْ قَاصِفاً مِنَ الرّ۪يحِ فَيُغْرِقَكُمْ بِمَا كَفَرْتُمْۙ ثُمَّ لَا تَجِدُوا لَكُمْ عَلَيْنَا بِه۪ تَب۪يعاً
Am amintum an yuAAeedakum feehi taratanokhra fayursila AAalaykum qasifan mina arreehifayughriqakum bima kafartum thumma la tajidoo lakumAAalayna bihi tabeeAAa
We have honoured the children of Adam, and carried them on land and sea, and provided them with good things, and preferred them greatly above many of those We created.
وَلَقَدْ كَرَّمْنَا بَن۪ٓي اٰدَمَ وَحَمَلْنَاهُمْ فِي الْبَرِّ وَالْبَحْرِ وَرَزَقْنَاهُمْ مِنَ الطَّيِّبَاتِ وَفَضَّلْنَاهُمْ عَلٰى كَث۪يرٍ مِمَّنْ خَلَقْنَا تَفْض۪يلاً۟
Walaqad karramna banee adamawahamalnahum fee albarri walbahriwarazaqnahum mina attayyibati wafaddalnahumAAala katheerin mimman khalaqna tafdeela
The day We call each people with their record, then whoso is given his writ in his right hand, those will read their writ, and they will not be wronged a hair upon a date-stone.
يَوْمَ نَدْعُوا كُلَّ اُنَاسٍ بِاِمَامِهِمْۚ فَمَنْ اُو۫تِيَ كِتَابَهُ بِيَم۪ينِه۪ فَاُو۬لٰٓئِكَ يَقْرَؤُ۫نَ كِتَابَهُمْ وَلَا يُظْلَمُونَ فَت۪يلاً
Yawma nadAAoo kulla onasin bi-imamihimfaman ootiya kitabahu biyameenihi faola-ikayaqraoona kitabahum wala yuthlamoonafateela
And whoso is blind in the World will be blind in the Hereafter, and further astray in the path.
وَمَنْ كَانَ ف۪ي هٰذِه۪ٓ اَعْمٰى فَهُوَ فِي الْاٰخِرَةِ اَعْمٰى وَاَضَلُّ سَب۪يلاً
Waman kana fee hathihi aAAmafahuwa fee al-akhirati aAAma waadallu sabeela
And they had almost seduced thee away from that We revealed to thee, that thou invent about Us other than it — and then would they have taken thee as a friend.
وَاِنْ كَادُوا لَيَفْتِنُونَكَ عَنِ الَّـذ۪ٓي اَوْحَيْنَٓا اِلَيْكَ لِتَفْتَرِيَ عَلَيْنَا غَيْرَهُۗ وَاِذاً لَاتَّخَذُوكَ خَل۪يلاً
Wa-in kadoo layaftinoonaka AAani allatheeawhayna ilayka litaftariya AAalayna ghayrahuwa-ithan lattakhathooka khaleela
And were it not that We had made thee firm, thou wouldst have relied upon them a little,
وَلَوْلَٓا اَنْ ثَبَّتْنَاكَ لَقَدْ كِدْتَ تَرْكَنُ اِلَيْهِمْ شَيْـٔاً قَل۪يلاًۗ
Walawla an thabbatnaka laqadkidta tarkanu ilayhim shay-an qaleela
Then would We have let thee taste double in life, and double in death; then wouldst thou not find for thee against Us a helper.
اِذاً لَاَذَقْنَاكَ ضِعْفَ الْحَيٰوةِ وَضِعْفَ الْمَمَاتِ ثُمَّ لَا تَجِدُ لَكَ عَلَيْنَا نَص۪يراً
Ithan laathaqnaka diAAfaalhayati wadiAAfa almamati thumma latajidu laka AAalayna naseera
And they had almost driven thee out of the land, to turn thee out therefrom; and then would they not have tarried after thee save a little.
وَاِنْ كَادُوا لَيَسْتَفِزُّونَكَ مِنَ الْاَرْضِ لِيُخْرِجُوكَ مِنْهَا وَاِذاً لَا يَلْبَثُونَ خِلَافَكَ اِلَّا قَل۪يلاً
Wa-in kadoo layastafizzoonaka minaal-ardi liyukhrijooka minha wa-ithan layalbathoona khilafaka illa qaleela
The practice of those We sent before thee of Our messengers; and thou wilt not find in Our practice any alteration.
سُنَّةَ مَنْ قَدْ اَرْسَلْنَا قَبْلَكَ مِنْ رُسُلِنَا وَلَا تَجِدُ لِسُنَّتِنَا تَحْو۪يلاً۟
Sunnata man qad arsalna qablaka minrusulina wala tajidu lisunnatina tahweela
Uphold thou the duty at the merging of the sun until the dark of night, and the recitation of dawn — the recitation of dawn is witnessed —
اَقِمِ الصَّلٰوةَ لِدُلُوكِ الشَّمْسِ اِلٰى غَسَقِ الَّيْلِ وَقُرْاٰنَ الْفَجْرِۜ اِنَّ قُرْاٰنَ الْفَجْرِ كَانَ مَشْهُوداً
Aqimi assalatalidulooki ashshamsi ila ghasaqi allayli waqur-anaalfajri inna qur-ana alfajri kana mashhooda
And some of the night, keep thou vigil with it, as an addition for thee; it may be that thy Lord will raise thee to a praised station.
وَمِنَ الَّيْلِ فَـتَهَجَّدْ بِه۪ نَافِلَةً لَكَۗ عَسٰٓى اَنْ يَبْعَثَكَ رَبُّكَ مَقَاماً مَحْمُوداً
Wamina allayli fatahajjad bihi nafilatanlaka AAasa an yabAAathaka rabbuka maqaman mahmooda
And say thou: “My Lord: cause Thou me to enter at a true entrance, and to leave at a true exit; and appoint Thou for me from Thyself a helping authority.”
وَقُلْ رَبِّ اَدْخِلْن۪ي مُدْخَلَ صِدْقٍ وَاَخْرِجْن۪ي مُخْرَجَ صِدْقٍ وَاجْعَلْ ل۪ي مِنْ لَدُنْكَ سُلْطَاناً نَص۪يراً
Waqul rabbi adkhilnee mudkhala sidqinwaakhrijnee mukhraja sidqin wajAAal lee minladunka sultanan naseera
And say thou: “Truth has come, and vanity has passed away; vanity is to pass away.”
وَقُلْ جَٓاءَ الْحَقُّ وَزَهَقَ الْبَاطِلُۜ اِنَّ الْبَاطِلَ كَانَ زَهُوقاً
Waqul jaa alhaqqu wazahaqa albatiluinna albatila kana zahooqa
And We send down of the Qur’an what is a healing and mercy for the believers; but it increases not the wrongdoers save in loss.
وَنُنَزِّلُ مِنَ الْقُرْاٰنِ مَا هُوَ شِفَٓاءٌ وَرَحْمَةٌ لِلْمُؤْمِن۪ينَۙ وَلَا يَز۪يدُ الظَّالِم۪ينَ اِلَّا خَسَاراً
Wanunazzilu mina alqur-ani mahuwa shifaon warahmatun lilmu/mineena walayazeedu aththalimeena illakhasara
And when We favour a man, he turns away and distances himself; and when evil touches him, he is without hope.
وَاِذَٓا اَنْعَمْنَا عَلَى الْاِنْسَانِ اَعْرَضَ وَنَاٰ بِجَانِبِه۪ۚ وَاِذَا مَسَّهُ الشَّرُّ كَانَ يَؤُ۫ساً
Wa-itha anAAamna AAalaal-insani aAArada wanaa bijanibihiwa-itha massahu ashsharru kana yaoosa
Say thou: “Each does as he sees fit, but your Lord best knows him who is guided in the path.”
قُلْ كُلٌّ يَعْمَلُ عَلٰى شَاكِلَتِه۪ۜ فَرَبُّكُمْ اَعْلَمُ بِمَنْ هُوَ اَهْدٰى سَب۪يلاً۟
Qul kullun yaAAmalu AAala shakilatihifarabbukum aAAlamu biman huwa ahda sabeela
And they ask thee about the Spirit. Say thou: “The Spirit is by command of my Lord; and you have been given of knowledge only a little
وَيَسْـَٔلُونَكَ عَنِ الرُّوحِۜ قُلِ الرُّوحُ مِنْ اَمْرِ رَبّ۪ي وَمَٓا اُو۫ت۪يتُمْ مِنَ الْعِلْمِ اِلَّا قَل۪يلاً
Wayas-aloonaka AAani arroohiquli arroohu min amri rabbee wama ooteetummina alAAilmi illa qaleela
(And if We willed, We would take away that We have revealed to thee; then wouldst thou not find for thee therein against Us a guardian)
وَلَئِنْ شِئْنَا لَنَذْهَبَنَّ بِالَّـذ۪ٓي اَوْحَيْنَٓا اِلَيْكَ ثُمَّ لَا تَجِدُ لَكَ بِه۪ عَلَيْنَا وَك۪يلاًۙ
Wala-in shi/na lanathhabannabillathee awhayna ilayka thumma latajidu laka bihi AAalayna wakeela
“Only by mercy from thy Lord”; His kindness to thee is great.
اِلَّا رَحْمَةً مِنْ رَبِّكَۜ اِنَّ فَضْلَهُ كَانَ عَلَيْكَ كَب۪يراً
Illa rahmatan min rabbika innafadlahu kana AAalayka kabeera
Say thou: “If the servi and the domini gathered to produce the like of this Qur’an, they would not produce the like thereof, though they were helpers one of another.”
قُلْ لَئِنِ اجْتَمَعَتِ الْاِنْسُ وَالْجِنُّ عَلٰٓى اَنْ يَأْتُوا بِمِثْلِ هٰذَا الْقُرْاٰنِ لَا يَأْتُونَ بِمِثْلِه۪ وَلَوْ كَانَ بَعْضُهُمْ لِبَعْضٍ ظَه۪يراً
Qul la-ini ijtamaAAati al-insu waljinnuAAala an ya/too bimithli hatha alqur-ani laya/toona bimithlihi walaw kana baAAduhum libaAAdinthaheera
And We have expounded for men in this Qur’an every similitude, but most men refuse save denial.
وَلَقَدْ صَرَّفْنَا لِلنَّاسِ ف۪ي هٰذَا الْقُرْاٰنِ مِنْ كُلِّ مَثَلٍۘ فَاَبٰٓى اَكْثَرُ النَّاسِ اِلَّا كُفُوراً
Walaqad sarrafna linnasifee hatha alqur-ani min kulli mathalin faabaaktharu annasi illa kufoora
And they say: “We will not believe thee until thou cause a spring to gush forth from the earth for us,
وَقَالُوا لَنْ نُؤْمِنَ لَكَ حَتّٰى تَفْجُرَ لَنَا مِنَ الْاَرْضِ يَنْبُوعاًۙ
Waqaloo lan nu/mina laka hattatafjura lana mina al-ardi yanbooAAa
“Or thou have a garden of date-palms and grapevines, and thou cause rivers to gush forth in the midst thereof abundantly,
اَوْ تَكُونَ لَكَ جَنَّةٌ مِنْ نَخ۪يلٍ وَعِنَبٍ فَتُفَجِّرَ الْاَنْهَارَ خِلَالَهَا تَفْج۪يراًۙ
Aw takoona laka jannatun min nakheelinwaAAinabin fatufajjira al-anhara khilalahatafjeera
“Or thou cause the sky to fall — as thou hast claimed — upon us in pieces, or thou bring God and the angels before us face to face,
اَوْ تُسْقِطَ السَّمَٓاءَ كَمَا زَعَمْتَ عَلَيْنَا كِسَفاً اَوْ تَأْتِيَ بِاللّٰهِ وَالْمَلٰٓئِكَةِ قَب۪يلاًۙ
Aw tusqita assamaa kamazaAAamta AAalayna kisafan aw ta/tiya billahiwalmala-ikati qabeela
“Or thou have a house of finery, or thou ascend into the sky; and we will not believe thy ascension until thou bring down upon us a writ we may read.” Say thou: “Glory be to my Lord! Am I anything save a mortal messenger!”
اَوْ يَكُونَ لَكَ بَيْتٌ مِنْ زُخْرُفٍ اَوْ تَرْقٰى فِي السَّمَٓاءِۜ وَلَنْ نُؤْمِنَ لِرُقِيِّكَ حَتّٰى تُنَزِّلَ عَلَيْنَا كِتَاباً نَقْرَؤُ۬هُۜ قُلْ سُبْحَانَ رَبّ۪ي هَلْ كُنْتُ اِلَّا بَشَراً رَسُولاً۟
Aw yakoona laka baytun min zukhrufin aw tarqafee assama-i walan nu/mina liruqiyyika hattatunazzila AAalayna kitaban naqraohu qul subhanarabbee hal kuntu illa basharan rasoola
And there prevented men from believing when the guidance came to them only that they said: “Has God raised up a mortal as messenger?”
وَمَا مَنَعَ النَّاسَ اَنْ يُؤْمِنُٓوا اِذْ جَٓاءَهُمُ الْهُدٰٓى اِلَّٓا اَنْ قَالُٓوا اَبَعَثَ اللّٰهُ بَشَراً رَسُولاً
Wama manaAAa annasa anyu/minoo ith jaahumu alhuda illa an qalooabaAAatha Allahu basharan rasoola
Say thou: “Had there been in the earth angels walking securely, We would have sent down upon them from the sky an angel as messenger.”
قُلْ لَوْ كَانَ فِي الْاَرْضِ مَلٰٓئِكَةٌ يَمْشُونَ مُطْمَئِنّ۪ينَ لَنَزَّلْنَا عَلَيْهِمْ مِنَ السَّمَٓاءِ مَلَكاً رَسُولاً
Qul law kana fee al-ardi mala-ikatunyamshoona mutma-inneena lanazzalna AAalayhim mina assama-imalakan rasoola
Say thou: “Sufficient is God as witness between me and you; He is of His servants aware and seeing.”
قُلْ كَفٰى بِاللّٰهِ شَه۪يداً بَيْن۪ي وَبَيْنَكُمْۜ اِنَّهُ كَانَ بِعِبَادِه۪ خَب۪يراً بَص۪يراً
Qul kafa billahishaheedan baynee wabaynakum innahu kana biAAibadihikhabeeran baseera
And whom God guides, he is guided; and whom He sends astray, for them thou wilt find no allies besides Him. And We will gather them on the Day of Resurrection on their faces — blind and dumb and deaf — their shelter is Gehenna; whenever it subsides, We will increase for them an inferno.
وَمَنْ يَهْدِ اللّٰهُ فَهُوَ الْمُهْتَدِۚ وَمَنْ يُضْلِلْ فَلَنْ تَجِدَ لَهُمْ اَوْلِيَٓاءَ مِنْ دُونِه۪ۜ وَنَحْشُرُهُمْ يَوْمَ الْقِيٰمَةِ عَلٰى وُجُوهِهِمْ عُمْياً وَبُكْماً وَصُماًّۜ مَأْوٰيهُمْ جَهَنَّمُۜ كُلَّمَا خَبَتْ زِدْنَاهُمْ سَع۪يراً
Waman yahdi Allahu fahuwa almuhtadiwaman yudlil falan tajida lahum awliyaa min doonihiwanahshuruhum yawma alqiyamati AAalawujoohihim AAumyan wabukman wasumman ma/wahumjahannamu kullama khabat zidnahum saAAeera
That is their reward because they denied Our proofs and said: “When we are bones and dust, will we be raised up as a new creation?”
ذٰلِكَ جَزَٓاؤُ۬هُمْ بِاَنَّهُمْ كَفَرُوا بِاٰيَاتِنَا وَقَالُٓوا ءَاِذَا كُنَّا عِظَاماً وَرُفَاتاً ءَاِنَّا لَمَبْعُوثُونَ خَلْقاً جَد۪يداً
Thalika jazaohum bi-annahumkafaroo bi-ayatina waqaloo a-ithakunna AAithaman warufatana-inna lamabAAoothoona khalqan jadeeda
Have they not considered that God, who created the heavens and the earth, has power to create the like of them? And He has made for them a term whereof there is no doubt; but the wrongdoers refuse save denial.
اَوَلَمْ يَرَوْا اَنَّ اللّٰهَ الَّذ۪ي خَلَقَ السَّمٰوَاتِ وَالْاَرْضَ قَادِرٌ عَلٰٓى اَنْ يَخْلُقَ مِثْلَهُمْ وَجَعَلَ لَهُمْ اَجَلاً لَا رَيْبَ ف۪يهِۜ فَاَبَى الظَّالِمُونَ اِلَّا كُفُوراً
Awa lam yaraw anna Allaha allatheekhalaqa assamawati wal-ardaqadirun AAala an yakhluqa mithlahum wajaAAala lahumajalan la rayba feehi faaba aththalimoonailla kufoora
Say thou: “If you possessed the treasuries of the mercy of my Lord, then would you hold them back for fear of spending”; and man is miserly.
قُلْ لَوْ اَنْتُمْ تَمْلِكُونَ خَزَٓائِنَ رَحْمَةِ رَبّ۪ٓي اِذاً لَاَمْسَكْتُمْ خَشْيَةَ الْاِنْفَاقِۜ وَكَانَ الْاِنْسَانُ قَتُوراً۟
Qul law antum tamlikoona khaza-inarahmati rabbee ithan laamsaktum khashyata al-infaqiwakana al-insanu qatoora
And We gave Moses nine clear proofs, so ask thou the children of Israel. When he came to them, and Pharaoh said to him: “I consider thee, O Moses, one taken by sorcery,”
وَلَقَدْ اٰتَيْنَا مُوسٰى تِسْعَ اٰيَاتٍ بَيِّنَاتٍ فَسْـَٔلْ بَن۪ٓي اِسْرَٓائ۪لَ اِذْ جَٓاءَهُمْ فَقَالَ لَهُ فِرْعَوْنُ اِنّ۪ي لَاَظُنُّكَ يَا مُوسٰى مَسْحُوراً
Walaqad atayna moosatisAAa ayatin bayyinatin fas-albanee isra-eela ith jaahum faqalalahu firAAawnu innee laathunnuka ya moosamashoora
He said: “Thou hast known that there sends these down only the Lord of the Heavens and the Earth as a means of insight; and I consider thee, O Pharaoh, destroyed.”
قَالَ لَقَدْ عَلِمْتَ مَٓا اَنْزَلَ هٰٓؤُ۬لَٓاءِ اِلَّا رَبُّ السَّمٰوَاتِ وَالْاَرْضِ بَصَٓائِرَۚ وَاِنّ۪ي لَاَظُنُّكَ يَا فِرْعَوْنُ مَثْبُوراً
Qala laqad AAalimta ma anzalahaola-i illa rabbu assamawatiwal-ardi basa-ira wa-innee laathunnukaya firAAawnu mathboora
And he wished to turn them out of the land; and We drowned him and those with him all together.
فَاَرَادَ اَنْ يَسْتَفِزَّهُمْ مِنَ الْاَرْضِ فَاَغْرَقْنَاهُ وَمَنْ مَعَهُ جَم۪يعاًۙ
Faarada an yastafizzahum mina al-ardifaaghraqnahu waman maAAahu jameeAAa
And We said, after him, to the children of Israel: “Dwell in the land; and when there comes the promise of the Hereafter, We will bring you in a mixed multitude.”
وَقُلْنَا مِنْ بَعْدِه۪ لِبَن۪ٓي اِسْرَٓائ۪لَ اسْكُنُوا الْاَرْضَ فَاِذَا جَٓاءَ وَعْدُ الْاٰخِرَةِ جِئْنَا بِكُمْ لَف۪يفاًۜ
Waqulna min baAAdihi libanee isra-eelaoskunoo al-arda fa-itha jaa waAAdu al-akhiratiji/na bikum lafeefa
And with the truth have We sent it down, and with the truth has it come down — and We sent thee only as a bearer of glad tidings and a warner —
وَبِالْحَقِّ اَنْزَلْنَاهُ وَبِالْحَقِّ نَزَلَۜ وَمَٓا اَرْسَلْنَاكَ اِلَّا مُبَشِّراً وَنَذ۪يراًۢ
Wabilhaqqi anzalnahuwabilhaqqi nazala wama arsalnaka illamubashshiran wanatheera
And as a recitation We divided, that thou recite it to men in stages; and We have sent it down as a successive revelation.
وَقُرْاٰناً فَرَقْنَاهُ لِتَقْرَاَهُ۫ عَلَى النَّاسِ عَلٰى مُكْثٍ وَنَزَّلْنَاهُ تَنْز۪يلاً
Waqur-anan faraqnahulitaqraahu AAala annasi AAalamukthin wanazzalnahu tanzeela
Say thou: “Believe in it, or believe not”; those given knowledge before it, when it is recited to them, they fall on their faces in submission,
قُلْ اٰمِنُوا بِه۪ٓ اَوْ لَا تُؤْمِنُواۜ اِنَّ الَّذ۪ينَ اُو۫تُوا الْعِلْمَ مِنْ قَبْلِه۪ٓ اِذَا يُتْلٰى عَلَيْهِمْ يَخِرُّونَ لِلْاَذْقَانِ سُجَّداًۙ
Qul aminoo bihi aw latu/minoo inna allatheena ootoo alAAilma min qablihi ithayutla AAalayhim yakhirroona lil-athqanisujjada
And they say: “Glory be to our Lord! The promise of our Lord is fulfilled!”
وَيَقُولُونَ سُبْحَانَ رَبِّنَٓا اِنْ كَانَ وَعْدُ رَبِّنَا لَمَفْعُولاً
Wayaqooloona subhana rabbinain kana waAAdu rabbina lamafAAoola
And they fall on their faces weeping; and it increases them in humility.
وَيَخِرُّونَ لِلْاَذْقَانِ يَبْكُونَ وَيَز۪يدُهُمْ خُشُوعاً
Wayakhirroona lil-athqaniyabkoona wayazeeduhum khushooAAa
Say thou: “Call to God, or call to the Almighty; by whichever you call, to Him belong the most beautiful names.” And be thou not loud in thy duty, nor quiet therein, but follow thou a path in-between,
قُلِ ادْعُوا اللّٰهَ اَوِ ادْعُوا الرَّحْمٰنَۜ اَياًّ مَا تَدْعُوا فَلَهُ الْاَسْمَٓاءُ الْحُسْنٰىۚ وَلَا تَجْهَرْ بِصَلَاتِكَ وَلَا تُخَافِتْ بِهَا وَابْتَغِ بَيْنَ ذٰلِكَ سَب۪يلاً
Quli odAAoo Allaha awi odAAoo arrahmanaayyan ma tadAAoo falahu al-asmao alhusnawala tajhar bisalatika wala tukhafitbiha wabtaghi bayna thalika sabeela
And say thou: “Praise belongs to God who has not taken a son, and who has no partner in dominion, nor ally from weakness,” and magnify thou Him with glorification.
وَقُلِ الْحَمْدُ لِلّٰهِ الَّذ۪ي لَمْ يَتَّخِذْ وَلَداً وَلَمْ يَكُنْ لَهُ شَر۪يكٌ فِي الْمُلْكِ وَلَمْ يَكُنْ لَهُ وَلِيٌّ مِنَ الذُّلِّ وَكَبِّرْهُ تَكْب۪يراً
Waquli alhamdu lillahi allatheelam yattakhith waladan walam yakun lahu shareekun feealmulki walam yakun lahu waliyyun mina aththulliwakabbirhu takbeera