“We should have invented a lie about God if we returned to your creed after God has delivered us from it. It is not for us to return to it save if God our Lord should will. Our Lord encompasses all things in knowledge. In God have we placed our trust.” — “Our Lord, decide Thou between us and our people with justice, for Thou art the best of those who give decision.”
| # | word | meaning | root |
|---|---|---|---|
| 1 | qadi | Verily | |
| 2 | if'taraynā | we would have fabricated | فري |
| 3 | ʿalā | against | |
| 4 | l-lahi | Allah | |
| 5 | kadhiban | a lie | كذب |
| 6 | in | if | |
| 7 | ʿud'nā | we returned | عود |
| 8 | fī | in | |
| 9 | millatikum | your religion | ملل |
| 10 | baʿda | after | بعد |
| 11 | idh | [when] | |
| 12 | najjānā | saved us | نجو |
| 13 | l-lahu | Allah | |
| 14 | min'hā | from it | |
| 15 | wamā | And not | |
| 16 | yakūnu | it is | كون |
| 17 | lanā | for us | |
| 18 | an | that | |
| 19 | naʿūda | we return | عود |
| 20 | fīhā | in it | |
| 21 | illā | except | |
| 22 | an | that | |
| 23 | yashāa | wills | شيا |
| 24 | l-lahu | Allah | |
| 25 | rabbunā | our Lord | ربب |
| 26 | wasiʿa | Encompasses | وسع |
| 27 | rabbunā | (by) Our Lord | ربب |
| 28 | kulla | every | كلل |
| 29 | shayin | thing | شيا |
| 30 | ʿil'man | (in) knowledge | علم |
| 31 | ʿalā | Upon | |
| 32 | l-lahi | Allah | |
| 33 | tawakkalnā | we put our trust | وكل |
| 34 | rabbanā | Our Lord | ربب |
| 35 | if'taḥ | Decide | فتح |
| 36 | baynanā | between us | بين |
| 37 | wabayna | and between | بين |
| 38 | qawminā | our people | قوم |
| 39 | bil-ḥaqi | in truth | حقق |
| 40 | wa-anta | and You | |
| 41 | khayru | (are the) Best | خير |
| 42 | l-fātiḥīna | (of) those who Decide | فتح |
We would be inventing lies against Allah if we returned to your religion after Allah has saved us from it. We could never return to it unless Allah our Lord so willed. Our Lord encompasses everything in His knowledge. We have put our trust in Allah. Our Lord, judge between us and our people with truth. You are the best of judges.’
"We would then be inventing lies about God if we return to your creed after God had saved us from it; and we would not return to it except if God our Lord wishes, our Lord encompasses everything with knowledge, in God we put our trust. Our Lord, open between us and between our people with truth, you are the best opener."
"Shall we forge a lie against Allah by embracing your ways when He has rescued us from the wrong? How could we revert to your ways and thus violate the Will of Allah, our Sustainer? Our Lord encompasses all things in Knowledge, (and He knows what is right and what is wrong). In Allah do we put our trust. O Our Lord! Make the Truth triumph between our people and us. You are the best Exponent of the Truth."
“We should have invented a lie about God if we returned to your creed after God has delivered us from it. It is not for us to return to it save if God our Lord should will. Our Lord encompasses all things in knowledge. In God have we placed our trust.” — “Our Lord, decide Thou between us and our people with justice, for Thou art the best of those who give decision.”
"We will then be inventing lies about God if we return to your creed after God has saved us from it; and we will not return to it except if God our Lord wills, our Lord encompasses everything with knowledge, in God we put our trust. Our Lord, make an opening between us and between our people with the truth, you are the best of openers."
"We would then be inventing lies about God if we return to your creed after God had saved us from it; and we would not return to it except if God our Lord wishes. Our Lord encompasses everything with knowledge. In God we put our trust. Our Lord, separate between us and between our people with truth, you are the best separator."
"We would be blaspheming against GOD if we reverted to your religion after GOD has saved us from it. How could we revert back to it against the will of GOD our Lord? Our Lord's knowledge encompasses all things. We have put our trust in GOD. Our Lord, grant us a decisive victory over our people. You are the best supporter."
We shall only be guilty of blaspheming God if we accept your way after the people of Noah, and gave you a greater increase in your stature. So think of the favours of God; you may haply be blessed."
We would have invented against Allah a lie if we returned to your religion after Allah had saved us from it. And it is not for us to return to it except that Allah, our Lord, should will. Our Lord has encompassed all things in knowledge. Upon Allah we have relied. Our Lord, decide between us and our people in truth, and You are the best of those who give decision."
We should be guilty of blaspheming against God were we to return to your ways after God has saved us from them! It is not conceivable that we should return to them-unless God, our Sustainer, so wills. All things does our Sustainer embrace within His knowledge; in God do we place our trust. O our Sustainer! Lay Thou open the truth between us and our people -for Thou art the best of all to lay open the truth!"
We should have invented a lie against Allah if we returned to your religion after Allah hath rescued us from it. It is not for us to return to it unless Allah our Lord should (so) will. Our Lord comprehendeth all things in knowledge. In Allah do we put our trust. Our Lord! Decide with truth between us and our folk, for Thou art the best of those who make decision.
If we return to your faith after Allah has delivered us from it we would be fabricating a lie against Allah. nor can we return to it again unless it be by, the will of Allah, our Lord. Our Lord has knowledge of all things, and in Allah we put our trust. Our Lord! Judge rightly between us and our people, for You are the best of those who judge.'
"If we should favour your system of faith and worship", said Shu'aib, "then we will have viciously and wrongfully related to Allah falsehood and denied His revelations and signs betokening Omnipotence and Authority". "And how could we turn renegade after we have been graced by Allah Who has delivered us from such an evil system of faith bringing nothing but harm here and Hereafter!" "This shall never happen", he added, "unless it be Allah's will that we be destined to lose our senses and be harmed by courage". "Allah's knowledge encompasses the wide circle of the whole and of all in all and Omniscience is asserted as His own.". " In Allah, our Creator, do we trust and to Him do we and our people plead our causes and He shall justly decide them". "O Allah, our Creator", he prayed, " You are the best and the most competent of all judges Who decide a case as put by opponent parties".
"We will be guilty of not adopting the Lord's prescribed way of life; especially after Him having revealed to us the right path. God willing, we will never return to your way of life. Know that the Lord is the Most Knowledgeable and we put our trust in God. O Lord, please judge between us with truth as your criterion; we trust that you are the best of judges."
"We should have invented a lie against Allâh if we returned to your religion, after Allâh has rescued us from it. And it is not for us to return to it unless Allâh, our Lord, should will. Our Lord comprehends all things in His Knowledge. In Allâh (Alone) we put our trust. Our Lord! Judge between us and our people in truth, for You are the Best of those who give judgment."
"We should indeed invent a lie against Allah, if we returned to your ways after Allah hath rescued us therefrom; nor could we by any manner of means return thereto unless it be as in the will and plan of Allah, Our Lord. Our Lord can reach out to the utmost recesses of things by His knowledge. In the Allah is our trust. our Lord! decide Thou between us and our people in truth, for Thou art the best to decide."
We would surely be fabricating a lie against Allah if we were to return to your faith after Allah has saved us from it. It does not befit us to return to it unless it is the Will of Allah, our Lord. Our Lord has encompassed everything in ˹His˺ knowledge. In Allah we trust. Our Lord! Judge between us and our people with truth. You are the best of those who judge."
We will be forging a lie against Allah, if we were to turn to your faith after Allah has saved us from it. It is not for us that we turn to it unless Allah, our Lord, so wills. Our Lord has encompassed everything with His knowledge. In Allah we place our trust. -Our Lord, decide between us and our people, with truth, and You are the best of all judges."
If we were to return to your religion after God has saved us from it, we would be inventing lies about Him: there is no way we could return to it- unless by the will of God our Lord: in His knowledge He comprehends everything. We put our trust in God. Our Lord, expose the truth between us and our people, for You are the best judge.’
We should have forged against God a lie if we returned into your creed; after God delivered us from it. It is not for us to return into it, unless God our Lord so will. Our Lord embraces all things in His knowledge. In God we have put our trust. Our Lord, give true deliverance between us and our people; Thou art the best of deliverers.'
We shall have devised a lie against God if we return unto your faith, after God has saved us from it; and what should ail us that we should return thereto, unless that God our Lord should please? our Lord embraces everything in His knowledge; - on God do we rely. O our Lord! open between us and between our people in truth, for Thou art the best of those who open.'
"We shall have devised a lie against Allah if we return unto your faith, after Allah has saved us from it; and what should ail us that we should return thereto, unless that Allah our Lord should please? Our Lord is All-comprehending in His knowledge. In Allah do we place our trust. Our Lord! Decide with truth between us and our people, for you are the best of those who decides.
We would have already fabricated against Allah a lie in case we (ever) went back into your creed, after Allah has finally delivered us from it; and in no way can we return into it, unless Allah, our Lord, so decides. Our Lord embraces everything in (His) knowledge. On Allah h we have put our trust. Our Lord! Arbitrate with the truth between us and our people, and You are The Most Charitable of arbiters."
If we return to your religion after Allah has saved us therefrom, we would indeed admit that we had been forging a lie against Allah. And it behoves us not to return thereto except that Allah, our Lord, should so will. Our Lord comprehends all things in His knowledge. In Allah have we put our trust. So, Our Lord, decide Thou between us and between our people with truth and Thou art the Best of those who decide.
"We should really make up a lie against Allah, if we returned to your religion after Allah has saved us from them; And we could not return to it by any way or means, unless it is in the Will and Plan of Allah, Our Lord. Our Lord can reach out to the deepest corners of things by His knowledge. In Allah Alone is our trust. Our Lord! You decide between us and our people in truth, because You are the Best to judge (Qha’ir-ul-Fateheen)."
`We should indeed be forging a lie against Allâh, if we revert to your creed after Allâh has delivered us from it, and it is in no way possible for us to revert thereto unless Allâh, our Lord, should (so) will. Our Lord comprehends all things in His knowledge. In Allâh alone do we put our trust, (so Him do we beseech,) "O our Lord! decide between us and our people rightly for You are the Best of all Who open (the truth)".'
We would be fabricating a lie against Allah should we revert to your creed after Allah had delivered us from it. It does not behoove us to return to it, unless Allah, our Lord, should wish so. Our Lord embraces all things in knowledge. In Allah we have put our trust.’ ‘Our Lord! Judge justly between us and our people, and You are the best of judges!’