The Sabbath was only appointed for those who differed concerning it; and thy Lord will judge between them on the Day of Resurrection concerning that wherein they differed.
| # | word | meaning | root |
|---|---|---|---|
| 1 | innamā | Only | |
| 2 | juʿila | was appointed | جعل |
| 3 | l-sabtu | the Sabbath | سبت |
| 4 | ʿalā | for | |
| 5 | alladhīna | those who | |
| 6 | ikh'talafū | differed | خلف |
| 7 | fīhi | in it | |
| 8 | wa-inna | And indeed | |
| 9 | rabbaka | your Lord | ربب |
| 10 | layaḥkumu | will surely judge | حكم |
| 11 | baynahum | between them | بين |
| 12 | yawma | (on) the Day | يوم |
| 13 | l-qiyāmati | (of) the Resurrection | قوم |
| 14 | fīmā | in what | |
| 15 | kānū | they used (to) | كون |
| 16 | fīhi | [in it] | |
| 17 | yakhtalifūna | differ | خلف |
The Sabbath was only enjoined on those who differed about it. Your Lord will judge between them on the Day of Rising regarding the things about which they differed.
The Sabbath was only decreed for those who disputed in it, and your Lord will judge between them for that which they disputed in.
And know that the observance of Sabbath was ordained for those who came to hold divergent views about him (about Abraham, since they thought that being his progeny spontaneously made them the chosen ones, and hence, they needed to be disciplined (2:65), (4:47), (4:154), (7:163)). Your Lord will judge between them on the Resurrection Day regarding where they differed (from the way of Abraham).
The Sabbath was only appointed for those who differed concerning it; and thy Lord will judge between them on the Day of Resurrection concerning that wherein they differed.
Indeed, the Sabbath was only decreed for those who had disputed in it, and your Lord will judge between them for that in which they had disputed.
The Sabbath was only decreed for those who disputed in it, and your Lord will judge between them for what they disputed in.
The Sabbath was decreed only for those who ended up disputing it (Jews & Christians). Your Lord is the One who will judge them on the Day of Resurrection regarding their disputes.
As for the Sabbath, it was imposed on those who had differed about it; and your Lord will tell them on the Day of Resurrection what it was they had differed about.
The sabbath was only appointed for those who differed over it. And indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ.
the Sabbath was ordained only for those who came to hold divergent views about him; but, verily, God will judge between them on Resurrection Day with regard to all on which they were wont to differ.
The Sabbath was appointed only for those who differed concerning it, and lo! thy Lord will judge between them on the Day of Resurrection concerning that wherein they used to differ.
As for the Sabbath, it was made incumbent only on those who differed about its laws.* Certainly your Lord will judge on the Day of Resurrection between them regarding the matters they disputed.
The Sabbath was imposed on those who were hard hearted and always disputed with their prophet and argued against its validity and its timing -the Jews- Saturday and the Christians -Sunday- and many among them defiantly and shamefully broke it. And they shall always contend with opposing arguments until Allah settles their dispute in Day of Judgement.
The Sabbath was imposed upon those who engaged in a dispute about it
The Sabbath was only prescribed for those who differed concerning it, and verily, your Lord will judge between them on the Day of Resurrection about that wherein they used to differ.
The Sabbath was only made (strict) for those who disagreed (as to its observance); But Allah will judge between them on the Day of Judgment, as to their differences.
˹Honouring˺ the Sabbath was ordained only for those who disputed about Abraham. And surely your Lord will judge between them on the Day of Judgment regarding their disputes.
The Sabbath was prescribed only for those people (i.e. Jews) who differed in it, and your Lord will certainly judge between them on the Day of Resurrection in those matters in which they used to differ.
The Sabbath was made obligatory only for those who differed about it. On the Day of Resurrection your Lord will judge between them as to their differences.
The Sabbath was only appointed for those who were at variance thereon; surely thy Lord will decide between them on the Day of Resurrection, touching their differences.
The Sabbath was only made for those who dispute thereon; but, verily, thy Lord will judge between them on the resurrection day concerning that whereon they do dispute.
The Sabbath was only made (strict) for those who dispute thereon; but, verily, your Lord will judge between them on the Day of Judgment concerning that whereon they do dispute.
Surely the Sabbath was made only for the ones who differed about it; and surely your Lord will indeed judge between them on the Day of the Resurrection concerning (the things) about which they used to differ.
The sabbath was only appointed unto those who differed with their prophet concerning it; and thy Lord will surely judge between them, on the day of resurrection, as to that concerning which they differed.
The Sabbath (the seventh day of the week) was only made (Holy) for those who disagreed (about it); And surely, your Lord will decide between them on the Day of Judgment about their differences.
The (punishment for profaning the) Sabbath was made to recoil on those only who were at odds over it, and your Lord will surely judge between them concerning all their differences on the Day of Resurrection.
The Sabbath was only prescribed for those who differed about it. Your Lord will indeed judge between them on the Day of Resurrection concerning that about which they used to differ.