Then He sent down upon you, after distress, security, slumber overcoming a number of you; and a number had grieved themselves thinking about God other than the truth — the thought of ignorance — saying: “Have we any part in the affair?” Say thou: “The affair belongs entirely to God.” They hide within themselves what they reveal not to thee, saying: “Had we any part in the affair, we would not have been slain here.” Say thou: “Had you been in your houses, those for whom killing was decreed would have gone forth to their resting places”; and: “That God might try what is in your breasts”; and: “That He might refine what is in your hearts.” And God knows what is in the breasts.
| # | word | meaning | root |
|---|---|---|---|
| 1 | thumma | Then | |
| 2 | anzala | He sent down | نزل |
| 3 | ʿalaykum | upon you | |
| 4 | min | from | |
| 5 | baʿdi | after | بعد |
| 6 | l-ghami | the distress | غمم |
| 7 | amanatan | security | امن |
| 8 | nuʿāsan | slumber | نعس |
| 9 | yaghshā | overcoming | غشو |
| 10 | ṭāifatan | a group | طوف |
| 11 | minkum | of you | |
| 12 | waṭāifatun | while a group | طوف |
| 13 | qad | certainly | |
| 14 | ahammathum | worried [them] | همم |
| 15 | anfusuhum | (about) themselves | نفس |
| 16 | yaẓunnūna | thinking | ظنن |
| 17 | bil-lahi | about Allah | |
| 18 | ghayra | other than | غير |
| 19 | l-ḥaqi | the truth | حقق |
| 20 | ẓanna | (the) thought | ظنن |
| 21 | l-jāhiliyati | (of) [the] ignorance | جهل |
| 22 | yaqūlūna | saying | قول |
| 23 | hal | Is (there) | |
| 24 | lanā | for us | |
| 25 | mina | from | |
| 26 | l-amri | the matter | امر |
| 27 | min | any | |
| 28 | shayin | thing | شيا |
| 29 | qul | Say | قول |
| 30 | inna | Indeed | |
| 31 | l-amra | the matter | امر |
| 32 | kullahu | all (of) it | كلل |
| 33 | lillahi | (is) for Allah | |
| 34 | yukh'fūna | They hide | خفي |
| 35 | fī | in | |
| 36 | anfusihim | themselves | نفس |
| 37 | mā | what | |
| 38 | lā | not | |
| 39 | yub'dūna | they reveal | بدو |
| 40 | laka | to you | |
| 41 | yaqūlūna | They say | قول |
| 42 | law | If | |
| 43 | kāna | was | كون |
| 44 | lanā | for us | |
| 45 | mina | from | |
| 46 | l-amri | the matter | امر |
| 47 | shayon | anything | شيا |
| 48 | mā | not | |
| 49 | qutil'nā | we would have been killed | قتل |
| 50 | hāhunā | here | |
| 51 | qul | Say | قول |
| 52 | law | If | |
| 53 | kuntum | you were | كون |
| 54 | fī | in | |
| 55 | buyūtikum | your houses | بيت |
| 56 | labaraza | surely (would have) come out | برز |
| 57 | alladhīna | those who | |
| 58 | kutiba | was decreed | كتب |
| 59 | ʿalayhimu | upon them | |
| 60 | l-qatlu | [the] death | قتل |
| 61 | ilā | towards | |
| 62 | maḍājiʿihim | their places of death | ضجع |
| 63 | waliyabtaliya | And that might test | بلو |
| 64 | l-lahu | Allah | |
| 65 | mā | what | |
| 66 | fī | (is) in | |
| 67 | ṣudūrikum | your breasts | صدر |
| 68 | waliyumaḥḥiṣa | and that He may purge | محص |
| 69 | mā | what | |
| 70 | fī | (is) in | |
| 71 | qulūbikum | your hearts | قلب |
| 72 | wal-lahu | And Allah | |
| 73 | ʿalīmun | (is) All-Aware | علم |
| 74 | bidhāti | of what | |
| 75 | l-ṣudūri | (is in) the breasts | صدر |
Then He sent down to you, after the distress, security, restful sleep overtaking a group of you, whereas another group became prey to anxious thoughts, thinking other than the truth about Allah – thoughts belonging to the Time of Ignorance – saying, ‘Do we have any say in the affair at all?’ Say, ‘The affair belongs entirely to Allah. ’ They are concealing within themselves things which they do not disclose to you, saying, ‘If we had only had a say in the affair, none of us would have been killed here in this place.’ Say, ‘Even if you had been inside your homes, those people for whom being killed was decreed would have gone out to their place of death.’ So that Allah might test what is in your breasts and purge what is in your hearts. Allah knows all that your hearts contain.
Then He sent down to you after the worry sanctity in sleepiness, it overtook a group of you; and another group was worried about themselves, they were thinking about God other than the truth, the thoughts of the days of ignorance. They Say: "Why are we involved in this affair" Say: "The entire affair is for God." They hide in their souls what they do not show to you, they Say: "If we had a say in this affair then none of us would have been killed here." Say: "If you were inside your own homes, then the ones who have been marked for death would have gone forth to their resting place." God will test what is in your chests and bring out what is in your hearts. God is Knowledgeable as to what is in the chests.
After the setback, He sent down upon you calm that pacified some of you. While another group was anxious with their own feelings and wrong assumptions about Allah due to ignorance. (They were hypocrites worried for their lives). They said, "Do we have any control?" Tell them, "All control belongs to Allah." You can control events only within the framework of His Laws. These hypocrites concealed within themselves what they did not reveal to you. They said, "If we had nothing to do with this battle and had stayed home we would not have been harmed." Say, "Had you stayed in your homes, those destined to be killed would have crawled themselves to the circumstance of death." Allah thus lets you test your real convictions. Allah is Aware of what is in the hearts.
Then He sent down upon you, after distress, security, slumber overcoming a number of you; and a number had grieved themselves thinking about God other than the truth — the thought of ignorance — saying: “Have we any part in the affair?” Say thou: “The affair belongs entirely to God.” They hide within themselves what they reveal not to thee, saying: “Had we any part in the affair, we would not have been slain here.” Say thou: “Had you been in your houses, those for whom killing was decreed would have gone forth to their resting places”; and: “That God might try what is in your breasts”; and: “That He might refine what is in your hearts.” And God knows what is in the breasts.
Then He sent down to you after the worry a tranquility in sleepiness, it overtook a group of you; and another group was obsessed with themselves, they were thinking about God other than the truth, the thoughts of the days of ignorance. They say: "Why are we involved in this affair?" Say: "The entire affair is for God." They hide in their souls what they do not show to you, they say: "If we had a say in this affair then none of us would have been killed here." Say: "If you were inside your own homes, then the ones who had been marked for death would have come out to their resting place." God will test what is in your chests and bring out what is in your hearts. God is Knowledgeable as to what is in the chests.
Then after the worry, He sent down to you a peaceful slumber, overtaking a group of you; while another group was worried about themselves; they were thinking about God other than the truth, the thoughts of the days of ignorance. They say, "Why are we involved in this affair?" Say, "The entire affair is up to God." They hide in their persons what they do not show to you; they say, "If we had a say in this affair then none of us would have been killed here." Say, "If you were inside your own homes, then the ones who have been marked for death would have gone forth to their resting place." God will test what is in your chests and bring out what is in your hearts. God is Knowledgeable as to what is in the chests.
After the setback, He sent down upon you peaceful slumber that pacified some of you. Others among you were selfishly concerned about themselves. They harbored thoughts about GOD that were not right - the same thoughts they had harbored during the days of ignorance. Thus, they said, "Is anything up to us?" Say, "Everything is up to GOD." They concealed inside themselves what they did not reveal to you. They said, "If it was up to us, none of us would have been killed in this battle." Say, "Had you stayed in your homes, those destined to be killed would have crawled into their death beds." GOD thus puts you to the test to bring out your true convictions, and to test what is in your hearts. GOD is fully aware of the innermost thoughts.
Then after affliction He Sent you a drowsiness as comes after security, overwhelming some among you, and making some anxious for themselves, and made them think thoughts of pagan ignorance; and they said: "Have we a say in any affair?" Say: "All affairs rest with God. " They hide in their hearts what they do not disclose to you. They say: "If we had a say in the affair we would not have been killed in this place." Tell them: "Even had you stayed at home, those of you who were ordained to fight would have gone to their place of (eternal) rest. God had to try them to bring out what they concealed in their breasts, and to bring out the secrets of their hearts, for God knows your innermost thoughts.
Then after distress, He sent down upon you security drowsiness, overcoming a faction of you, while another faction worried about themselves, thinking of Allah other than the truth - the thought of ignorance, saying, "Is there anything for us in this matter?" Say, "Indeed, the matter belongs completely to Allah. " They conceal within themselves what they will not reveal to you. They say, "If there was anything we could have done in the matter, some of us would not have been killed right here." Say, "Even if you had been inside your houses, those decreed to be killed would have come out to their death beds." so that Allah might test what is in your breasts and purify what is in your hearts. And Allah is Knowing of that within the breasts.
Then, after this woe, He sent down upon you a sense of security, an inner calm which enfolded some of you, whereas the others, who cared mainly for themselves, entertained wrong thoughts about God - thoughts of pagan ignorance - saying, "Did we, then, have any power of decision ?" Say: "Verily, all power of decision does rest with God" - they are trying to conceal within themselves that which they would not reveal unto thee, saying, "If we had any power of decision, we would not have left so many dead behind. " Say : "Even if you had remained in your homes, those whose death had been ordained would indeed have gone forth to the places where they were destined to lie down." And so that God might put to a test all that you harbour in your bosoms, and render your innermost hearts pure of all dross: for God is aware of what is in the hearts .
Then, after grief, He sent down security for you. As slumber did it overcome a party of you, while (the other) party, who were anxious on their own account, thought wrongly of Allah, the thought of ignorance. They said: Have we any part in the cause? Say (O Muhammad): The cause belongeth wholly to Allah. They hide within themselves (a thought) which they reveal not unto thee, saying: Had we had any part in the cause we should not have been slain here. Say: Even though ye had been in your houses, those appointed to be slain would have gone forth to the places where they were to lie. (All this hath been) in order that Allah might try what is in your breasts and prove what is in your hearts. Allah is Aware of what is hidden in the breasts (of men).
Then, after inflict-ing this grief, He sent down an inner peace upon you - a sleep which overtook some of you.* Those who were concerned merely about themselves, entertaining false notions about Allah - the notions of the Age of Ignorance - asked: 'Have we any say in the matter?' Tell them: 'Truly, all power of decision rests solely with Allah.' Indeed, they conceal in their hearts what they would not reveal to you, saying: 'If we had any power of decision, we would not have been slain here.' Say: 'Even if you had been in your houses, those for whom slaying had been appointed would have gone forth to the places where they were to be slain.' And all this happened so that Allah might test your secret thoughts and purge your hearts of all impurities. Allah knows well what is in the breasts of men.
Thereafter did Allah replace the emotion of sorrow and grief by peace of mind and sense of security, which induced the eyes of some of you to take themselves to slumber. Others were aroused to emotion, which begot unjust suspicion of Allah, and a state of mind characteristic of ignorance - analogous to the ignorance induced by paganism. The latter keep their thoughts to themselves and do not express them to you O Muhammad and they say to themselves: "If we had a say in the matter we would never have been slain here in battle!" Say to them: "Had you decided to be the stay- at- home, those of you predestined to be slain would have emerged to the sites of their interment." Such a train of events, Allah has ordained to expose your actions interpreting your thoughts, and to test your innermost being for such a disposition as your hearts and minds would incline you to propound. Allah is 'Alimun of all that is stored in the bosoms.
After the ordeal, God blessed some of you (who had shown courage) with such peace that made you drowsy. The others (who did not deserve peace) started to entertain the evil thoughts of the days of ignorance, asking why they do not have any saying in their destiny. Let them know that it is God who determines people’s destiny. In their privacy they think: "If it was up to us, none of us would have died." Let them know that they would have met the death in their bed, if they had been destined to die. God thus puts you to the test to show you how strong your faith is. God is fully aware of the innermost thoughts of yours.
Then after the distress, He sent down security for you. Slumber overtook a party of you, while another party was thinking about themselves (as how to save their ownselves, ignoring the others and the Prophet صلى الله عليه وسلم) and thought wrongly of Allâh - the thought of ignorance. They said, "Have we any part in the affair?" Say (O Muhammad صلى الله عليه وسلم): "Indeed the affair belongs wholly to Allâh." They hide within themselves what they dare not reveal to you, saying: "If we had anything to do with the affair, none of us would have been killed here." Say: "Even if you had remained in your homes, those for whom death was decreed would certainly have gone forth to the place of their death," but that Allâh might test what is in your breasts; and to purify that which was in your hearts (sins), and Allâh is All-Knower of what is in (your) breasts.
After (the excitement) of the distress, He sent down calm on a band of you overcome with slumber, while another band was stirred to anxiety by their own feelings, Moved by wrong suspicions of Allah-suspicions due to ignorance. They said: "What affair is this of ours?" Say thou: "Indeed, this affair is wholly Allah's." They hide in their minds what they dare not reveal to thee. They say (to themselves): "If we had had anything to do with this affair, We should not have been in the slaughter here." Say: "Even if you had remained in your homes, those for whom death was decreed would certainly have gone forth to the place of their death"; but (all this was) that Allah might test what is in your breasts and purge what is in your hearts. For Allah knoweth well the secrets of your hearts.
Then after distress, He sent down serenity in the form of drowsiness overcoming some of you, while others were disturbed by evil thoughts about Allah—the thoughts of ˹pre-Islamic˺ ignorance. They ask, "Do we have a say in the matter?" Say, ˹O Prophet,˺ “All matters are destined by Allah.” They conceal in their hearts what they do not reveal to you. They say ˹to themselves˺, “If we had any say in the matter, none of us would have come to die here.” Say, ˹O Prophet,˺ “Even if you were to remain in your homes, those among you who were destined to be killed would have met the same fate.” Through this, Allah tests what is within you and purifies what is in your hearts. And Allah knows best what is ˹hidden˺ in the heart.
Then, after the grief, He poured tranquility upon you - a drowsiness overtaking a group of you. Another group was worrying about their own selves, harboring thoughts about Allah that were untrue - thoughts of ignorance. They were saying, "Is there anything in our hands?" Say, “The whole thing belongs to Allah.” They conceal in their hearts what they do not disclose to you.They say, “If we had any say in the matter, we would not have been killed here.”Say, “If you were in your homes, those destined to be killed would have come out all the way to their (final) resting -places.” (All this was done) so that Allah may test your inner qualities and may purify what is in your hearts. Allah is All-Aware of what lies in the hearts.
After sorrow, He caused calm to descend upon you, a sleep that overtook some of you. Another group, caring only for themselves, entertained false thoughts about God, thoughts more appropriate to pagan ignorance, and said, ‘Do we get a say in any of this?’ , tell them, ‘Everything to do with this affair is in God’s hands.’ They conceal in their hearts things they will not reveal to you. They say, ‘If we had had our say in this, none of us would have been killed here.’ Tell them, ‘Even if you had resolved to stay at home, those who were destined to be killed would still have gone out to meet their deaths.’ God did this in order to test everything within you and in order to prove what is in your hearts. God knows your innermost thoughts very well.
Then He sent down upon you, after grief, security -- a slumber overcoming a party of you; and a party themselves had grieved, thinking of God thoughts that were not true such as the pagans thought, saying, 'Have we any part whatever in the affair?' Say: 'The affair belongs to God entirely. ' They were concealing in their hearts that they show not to thee, saying, 'Ah, if we had had a part in the affair, never would we have been slain here.' Say: 'Even if you had been in your houses, those for whom slaying was appointed would have sallied forth unto their last couches'; and that God might try what was in your breasts, and that He might prove what was in your hearts; and God knows the thoughts in the breasts.
Then He sent down upon you after trouble safety, - drowsiness creeping over one company of you, and one company of you getting anxious about themselves, suspecting about God other than the truth, with the suspicion of the ignorant, and saying, 'Have we any chance in the affair?' Say, 'Verily, the affair is God's. ' They conceal in themselves what they will not show to thee, and say, 'If we had any chance in the affair we should not be killed here.' Say, 'If ye were in your houses, surely those against whom slaughter was written down, would have gone forth to fight even to where they are lying now; that God may try what is in your breasts and assay what is in your hearts, for God doth know the nature of men's breasts.'
Then, after grief, He sent down upon you security, as drowsiness crept over one company of you, while another company became anxious about themselves, wrongly suspicious of Allah, with the suspicion of ignorance, and saying, "Have we any part (or chance) in this affair?" Say, "Verily, the affair is Allah's. " They conceal in themselves what they will not show to you, and say, "If we had any part (or chance) in this affair we should not be killed here." Say, "Even if you were in your houses, surely those, against whom slaughter was written down, would have gone forth to fight even to where they are lying now; that Allah may try what is in your breasts and prove what is in your heart. Allah is Aware of what is hidden in men's breasts."
Thereafter He sent down upon you, even after suffering, secure (reassurance), a drowsiness enveloping a section of you; and a section already (became) anxious, surmising other than the truth about Allah, the surmise (s) of (pagan) ignorance. They say, "Have we anything to do with the Command?" Say, "Surely the Command is entirely to Allah." They conceal within themselves what they do not display to you; they say, "If we had had anything to do with the Command, we would not have been killed here now." Say, "If you had been in your homes, the ones for whom killing was prescribed would indeed have gone forth to their recumbencies." And that (is so that) Allah might try whatever was in your breasts, and that He might prove whatever is in your hearts; and Allah is Ever-Knowing of whatever is within the breasts (Literally: what the breasts own).
Then he sent down upon you after affliction security; a soft sleep which fell on some part of you; but other part were troubled by their own souls; falsely thinking of God a foolish imagination, saying, will any thing of the matter happen unto us? Say, verily the matter belongeth wholly unto God. They concealed in their minds what they declared not unto thee; saying, if any thing of the matter had happened unto us, we had not been slain here. Answer, if ye had been in your houses, verily they would have gone forth to fight, whose slaughter was decreed, to the places where they died, and this came to pass that God might try what was in your breasts, and might discern what was in your hearts; for God knoweth the innermost parts of the breasts of men.
Then after the distress (and unhappiness), He sent down calm on a group of you overcome with sleep, while another group became anxious by their own feelings, moved by wrong suspicions of Allah— Suspicions due to ignorance. They said: "What affair is this of ours?" You say (to them): "Indeed, this affair is wholly Allah’s." They hide in their minds what they dare not say to you. They say (to themselves): "If we had anything to do with this affair, none of us should have been in the slaughter here." Say: "Even if you had remained in your homes, for those whom death had to come, would certainly have gone forth to the place of their death;" But (all of this was) because Allah might test what is in your chests; And purify what is in your hearts. And Allah is All Knowing (Aleem) the secrets of your breasts (hearts).
Then, after the sorrow He sent down tranquility upon you - a slumber which overwhelmed a party of you, while another party (of the hypocrites) whom their own personal interests had made anxious, entertained unjustly false notions about Allâh like the false notions (they used to bear in the days) of ignorance. They said, `Have we any authority in (the execution of) the matter (of administration)?' Say, `The whole authority rests with Allâh.' They hide in their minds (- thoughts) which they would not disclose to you. They say, `If we had any authority in (the execution of) the matter (of administration) we would not have been killed here.' Say, `Even if you had been confined in your homes, surely those who were ordained to be slain would have, nevertheless, gone forth to the places where they were destined to fall. And (all this that took place in the Battle of Uhud was) that Allâh might reveal what was in your hearts and so that He might purge what was in your minds. And Allâh knows well what is in the minds (of the people).
Then He sent down to you safety after grief —a drowsiness that came over a group of you— while another group, anxious only about themselves, entertained false notions about Allah, notions of ignorance. They say, ‘Do we have any role in the matter?’ Say, ‘Indeed the matter belongs totally to Allah.’ They hide in their hearts what they do not disclose to you. They say, ‘Had we any role in the matter, we would not have been slain here.’ Say, ‘Even if you had remained in your houses, those destined to be slain would have set out toward the places where they were laid to rest, so that Allah may test what is in your breasts, and that He may purge what is in your hearts, and Allah knows best what is in the breasts.’