Those who heeded warning, and emigrated, and strove with their property and their lives in the cause of God, and those who gave shelter and helped: those are allies one of another. And those who heed warning but have not emigrated: you are not required to protect them from anything until they emigrate; and if they seek help from you within the doctrine, you are required to help save against a people between whom and you is an agreement; and God sees what you do.
| # | word | meaning | root |
|---|---|---|---|
| 1 | inna | Indeed | |
| 2 | alladhīna | those who | |
| 3 | āmanū | believed | امن |
| 4 | wahājarū | and emigrated | هجر |
| 5 | wajāhadū | and strove hard | جهد |
| 6 | bi-amwālihim | with their wealth | مول |
| 7 | wa-anfusihim | and their lives | نفس |
| 8 | fī | in | |
| 9 | sabīli | (the) way | سبل |
| 10 | l-lahi | (of) Allah | |
| 11 | wa-alladhīna | and those who | |
| 12 | āwaw | gave shelter | اوي |
| 13 | wanaṣarū | and helped | نصر |
| 14 | ulāika | those | |
| 15 | baʿḍuhum | some of them | بعض |
| 16 | awliyāu | (are) allies | ولي |
| 17 | baʿḍin | (of) another | بعض |
| 18 | wa-alladhīna | But those who | |
| 19 | āmanū | believed | امن |
| 20 | walam | and (did) not | |
| 21 | yuhājirū | emigrate | هجر |
| 22 | mā | (it is) not | |
| 23 | lakum | for you | |
| 24 | min | (of) | |
| 25 | walāyatihim | their protection | ولي |
| 26 | min | (in) | |
| 27 | shayin | (in) anything | شيا |
| 28 | ḥattā | until | |
| 29 | yuhājirū | they emigrate | هجر |
| 30 | wa-ini | And if | |
| 31 | is'tanṣarūkum | they seek your help | نصر |
| 32 | fī | in | |
| 33 | l-dīni | the religion | دين |
| 34 | faʿalaykumu | then upon you | |
| 35 | l-naṣru | (is to) help them | نصر |
| 36 | illā | except | |
| 37 | ʿalā | against | |
| 38 | qawmin | a people | قوم |
| 39 | baynakum | between you | بين |
| 40 | wabaynahum | and between them | بين |
| 41 | mīthāqun | (is) a treaty | وثق |
| 42 | wal-lahu | And Allah | |
| 43 | bimā | of what | |
| 44 | taʿmalūna | you do | عمل |
| 45 | baṣīrun | (is) All-Seer | بصر |
Those who have iman and have made hijra and done jihad with their wealth and themselves in the Way of Allah, and those who have given refuge and help, they are the friends and protectors of one another. But as for those who have iman but have not made hijra, you are not in any way responsible for their protection until they make hijra. But if they ask you for help in respect of the deen, it is your duty to help them, except against people you have a treaty with. Allah sees what you do.
Those who have believed and emigrated and strived with their money and lives in the cause of God, and those who sheltered and supported; these are the allies of one another. And those who believed but did not emigrate, you do not owe them any allegiance until they emigrate. But if they seek your help in the system, then you must support them, except if it is against a people with whom there is a treaty between you. God is watcher over what you do.
Those who believed, emigrated, and strove with their possessions and lives in the Cause of Allah, as well as those who hosted them and supported them (in Madinah), are close protecting friends of one another. For those who believed but stayed back (in Makkah), you don't owe them support until they migrate. However, if they seek your help as sisters and brothers in DEEN (Divine Ideology), then it is your duty to help them except against a folk with whom you have a treaty. Allah is fully Aware of all your actions.
Those who heeded warning, and emigrated, and strove with their property and their lives in the cause of God, and those who gave shelter and helped: those are allies one of another. And those who heed warning but have not emigrated: you are not required to protect them from anything until they emigrate; and if they seek help from you within the doctrine, you are required to help save against a people between whom and you is an agreement; and God sees what you do.
Those who have believed and emigrated and strived with their money and lives in the cause of God, and those who have sheltered and supported; these are the allies of one another. And those who believed but did not emigrate, you do not owe them any obligation until they emigrate. But if they seek your help in the system, then you must support them, except if it is against a people with whom there is a covenant between you and them. And God is Seer over what you do.
Those who have acknowledged and emigrated and strived with their money and lives in the cause of God, and those who sheltered and supported; these are the allies of one another. Those who acknowledged but did not emigrate, you do not owe them any allegiance until they emigrate. But if they seek your help in the system, then you must support them, except if it is against a people with whom there is a treaty between you. God is watcher over what you do.
Surely, those who believed, and emigrated, and strove with their money and their lives in the cause of GOD, as well as those who hosted them and gave them refuge, and supported them, they are allies of one another. As for those who believe, but do not emigrate with you, you do not owe them any support, until they do emigrate. However, if they need your help, as brethren in faith, you shall help them, except against people with whom you have signed a peace treaty. GOD is Seer of everything you do.
Those who accepted the faith and set out of their homes, and fought in the way of God wealth and soul, and those who gave them shelter and helped them, are friends of one another. You are not responsible for protecting those who embraced the faith but did not leave their homes, until they do so. In ease they ask for your help in the name of faith, you are duty bound to help them, except against a people with whom you have a treaty; for God sees all that you do.
Indeed, those who have believed and emigrated and fought with their wealth and lives in the cause of Allah and those who gave shelter and aided - they are allies of one another. But those who believed and did not emigrate - for you there is no guardianship of them until they emigrate. And if they seek help of you for the religion, then you must help, except against a people between yourselves and whom is a treaty. And Allah is Seeing of what you do.
BEHOLD, as for those who have attained to faith, and who have forsaken the domain of evil and are striving hard, with their possessions and their lives, in God's cause, as well as those who shelter and succour - these are the friends and protectors of one another. But as for those who have come to believe without having migrated - you are in no wise responsible for their protection until such a time as they migrate . Yet, if they ask you for succour against religious persecution, it is your duty to give this succour-except against a people between whom and yourselves there is a covenant: for God sees all that you do.
Lo! those who believed and left their homes and strove with their wealth and their lives for the cause of Allah, and those who took them in and helped them: these are protecting friends one of another. And those who believed but did not leave their homes, ye have no duty to protect them till they leave their homes; but if they seek help from you in the matter of religion then it is your duty to help (them) except against a folk between whom and you there is a treaty. Allah is Seer of what ye do.
Surely those who believed and migrated and strove hard in the way of Allah with their possessions and their lives, and those that sheltered and helped them - they alone are the true allies of one another. And those who believed but did not migrate (to Dar-al-Islam), you are under no obligation of alliance unless they migrate. And should they seek help from you in the matter of religion, it is incumbent on you to provide help unless it be against a people with whom you have a pact. Allah is cognizant of all that you do.
Those who conformed to Islam and emigrated to where they could best serve Allah and strove in His cause with their wealth and their lives, and those who gave them refuge and afforded them help, are joined one to the other in mutual intimacy. Those who conformed to Islam but due to social or business interests did not emigrate to where they could best serve Allah will be denied your tutelary protection until they have emigrated. But if they seek your aid against persecution directed against them by their people for holding Allah's religious system, then it is incumbent on you to help them, unless you happen to have concluded with their people a treaty of mutual alliance, Allah is Bassirun (Omnipresent) He sees all that you do.
Those who chose to believe and emigrated gave up their possessions and lives in the cause of God, and those who gave refuge to the latter and helped them, are indeed one of a kind. As for those who have chosen to believe, yet not emigrated, they are not the citizens until they emigrate If they ask you for a help in their religious affairs, be of assistance to them. You may refrain from helping those Muslims who are living with the disbelievers with whom you have a treaty of non-intervention in their affairs. Know that God sees what you are doing.
Verily, those who believed, and emigrated and strove hard and fought with their property and their lives in the Cause of Allâh as well as those who gave (them) asylum and help, - these are (all) allies to one another. And as to those who believed but did not emigrate (to you O Muhammad صلى الله عليه وسلم), you owe no duty of protection to them until they emigrate; but if they seek your help in religion, it is your duty to help them except against a people with whom you have a treaty of mutual alliance; and Allâh is the All-Seer of what you do.
Those who believed, and adopted exile, and fought for the Faith, with their property and their persons, in the cause of Allah, as well as those who gave (them) asylum and aid,- these are (all) friends and protectors, one of another. As to those who believed but came not into exile, ye owe no duty of protection to them until they come into exile; but if they seek your aid in religion, it is your duty to help them, except against a people with whom ye have a treaty of mutual alliance. And (remember) Allah seeth all that ye do.
Those who believed, emigrated, and strived with their wealth and lives in the cause of Allah, as well as those who gave them shelter and help—they are truly guardians of one another. As for those who believed but did not emigrate, you have no obligations to them until they emigrate. But if they seek your help ˹against persecution˺ in faith, it is your obligation to help them, except against people bound with you in a treaty. Allah is All-Seeing of what you do.
Surely those who believed and emigrated and carried out Jihād in the way of Allah with their wealth and lives, and those who gave refuge and help (to the emigrants), both are close friends to each other. And those who believed and did not emigrate, you have no friendship with them at all, unless they emigrate. However, if they seek your help in the matter of faith, then, you are bound to help, except against a people with whom you have a treaty. Allah is watchful over what you do.
Those who believed and emigrated and struggled for God’s cause with their possessions and persons, and those who gave refuge and help, are all allies of one another. As for those who believed but did not emigrate, you are not responsible for their protection until they have done so. But if they seek help from you against persecution, it is your duty to assist them, except against people with whom you have a treaty: God sees all that you do.
Those who believe, and have emigrated and struggled with their possessions and their selves in the way of God, and those who have given refuge and help -- those are friends one of another. And those who believe, but have not emigrated -- you have no duty of friendship towards them till they emigrate; yet if they ask you for help, for religion's sake, it is your duty to help them, except against a people between whom and you there is a compact; and God sees the things you do.
Verily, those who believe and have fled and fought strenuously with their wealth and persons in God's way, and those who have given refuge and help, these shall be next of kin to each other. But those who believe, but have not fled, ye have naught to do with their claims of kindred, until they flee as well. But if they ask you for aid for religion's sake, then help is due from you, except against a people between whom and you there is an alliance; for God on what ye do doth look.
Verily, those who believe and have fled into exile (left their homes), and fought strenuously with their wealth and lives in the cause of Allah, and those who have given them refuge and help, these shall be kin (or friends and protectors) to each other. But those who believe, but have not fled into exile (left their homes); you have no duty to their claims of kindred, until they flee as well. But if they seek your aid in religion, then it is your duty to help them, except against a people between whom and you there is an alliance; for Allah is Seer of what you do.
Surely the ones who have believed and have emigrated and striven with their riches and their selves in the way of Allah, and the ones who have given abode and have vindicated, those are constant patrons of one another (Literally: some of them are patrons of some "others). And the ones who have believed, and have not emigrated, in no way are you to offer them patronage in anything till they emigrate; and in case they ask you (help towards) victory in (the name) of the religion, then you have (to help them) towards victory, except against a people between whom and you there is a compact; and Allah is Ever-Beholding whatever you do.
Moreover they who have believed, and have fled their country, and employed their substance and their persons in fighting for the religion of God, and they who have given the prophet a refuge among them, and have assisted him, these shall be deemed the one nearest of kin to the other. But they who have believed, but have not fled their country, shall have no right of kindred at all with you, until they also fly. Yet if they ask assistance of you on account of religion, it belongeth unto you to give them assistance; except against a people between whom and yourselves there shall be a league subsisting: And God seeth that which ye do.
Verily, those who believed, and who left their homes (in the time of Hijrah), and who fought for the Faith with their property and their persons, in the Cause of Allah, and those who gave (them) shelter and help— These are (all) friends and protectors, of one another. And as to those who believed but did not leave their homes (or emigrate in Hijrah), you have no duty to protect them, until they do emigrate (and come into your protection); But if they ask for your help in religion, it is your duty to help them, except against a people with whom you have a treaty of mutual alliance (agreement or friendship). And (remember) Allah sees all that you do.
Surely, those who have believed and have emigrated and strove hard with their possessions and their persons in the cause of Allâh (- the Muhâjirs), and who have given (them) refuge and helped (- the Ansâr), are friends one to another. But you are not responsible for the protection of those who have believed but have not emigrated until they do emigrate. However if they seek your help in (the matter of) faith, then it is binding upon you to help them except against a people between whom and yourselves is a treaty. Indeed, Allâh knows well all that you do.
Indeed those who have believed and migrated and waged jihād with their possessions and persons in the way of Allah, and those who gave shelter and help —they are heirs of one another. As for those who have believed but did not migrate, you have no heirdom in relation to them whatsoever until they migrate. Yet if they ask your help for the sake of religion, it is incumbent on you to help them, excepting against a people with whom you have a treaty; and Allah sees best what you do.