(If you seek decision: the decision has come to you; and if you cease, it is better for you. But if you return, We will return, and your company will avail you nothing though it be numerous.) — and that God is with the believers.
| # | word | meaning | root |
|---|---|---|---|
| 1 | in | If | |
| 2 | tastaftiḥū | you ask for victory | فتح |
| 3 | faqad | then certainly | |
| 4 | jāakumu | has come to you | جيا |
| 5 | l-fatḥu | the victory | فتح |
| 6 | wa-in | And if | |
| 7 | tantahū | you desist | نهي |
| 8 | fahuwa | then it (is) | |
| 9 | khayrun | good | خير |
| 10 | lakum | for you | |
| 11 | wa-in | but if | |
| 12 | taʿūdū | you return | عود |
| 13 | naʿud | We will return (too) | عود |
| 14 | walan | And never | |
| 15 | tugh'niya | will avail | غني |
| 16 | ʿankum | you | |
| 17 | fi-atukum | your forces | فاي |
| 18 | shayan | anything | شيا |
| 19 | walaw | even if | |
| 20 | kathurat | (they are) numerous | كثر |
| 21 | wa-anna | And that | |
| 22 | l-laha | Allah | |
| 23 | maʿa | (is) with | |
| 24 | l-mu'minīna | the believers | امن |
If it was a decisive victory you were seeking, that victory has clearly been won. If you desist, it will better for you; but if you return, We also will return. Your troops will not help you at all, however many they are. Allah is with the muminun.
If you sought conquest, then conquest has come to you, but if you cease, then it is better for you. And if you return again, then We will also return, and your group will avail you nothing even if it is many. God is with the believers.
(O Disbelievers), You sought victory, and the victory has come. (If you reflect, the triumph of the Truth is the victory for all, including yourselves). If you refrain from aggression, it will be better for you. But, if you return, so shall We. Your armies will not avail you, no matter how numerous. Allah is with the believers.
(If you seek decision: the decision has come to you; and if you cease, it is better for you. But if you return, We will return, and your company will avail you nothing though it be numerous.) — and that God is with the believers.
If you sought conquest, then conquest has come to you, but if you cease, then it is better for you. And if you return again, then We will also return, and your group will avail you nothing even if it is many. God is with the believers.
If you sought conquest, then conquest has come to you. But if you cease, then it is better for you. If you return again, then We will also return, and your group will avail you nothing even if it is many. God is with those who acknowledge.
You sought victory (O disbelievers), and victory did come; it belonged to the believers. If you refrain (from aggression) it would be better for you, but if you return, so will we. Your armies will never help you, no matter how great. For GOD is on the side of the believers.
You had asked for a judgement, so the judgement has come to you (In the form of victory for the faithful). So, if you desist it will be better for you. If you come back to it, We shall do the same, and your forces, however large, will not be of the least avail, for God is with those who believe.
If you seek the victory - the defeat has come to you. And if you desist , it is best for you; but if you return , We will return, and never will you be availed by your company at all, even if it should increase; and because Allah is with the believers.
If you have been praying for victory, - victory has now indeed come unto you. And if you abstain , it will be for your own good; but if you revert to it, We shall revoke - and never will your community be of any avail to you, however great its numbers: for, behold, God is with those who believe!
(O Qureysh!) If ye sought a judgment, now hath the judgment come unto you. And if ye cease (from persecuting the believers) it will be better for you, but if ye return (to the attack) We also shall return. And your host will avail you naught, however numerous it be, and (know) that Allah is with the believers (in His Guidance).
(Tell the unbelievers:) 'If you have sought a judgement, then surely a judgement has come to you. * And if you desist from disobedience, it is all the better for you. But if you revert to your mischief, We will again chastise you; and your host, howsoever numerous, will never be of any avail to you. Know well, Allah is with the believers.'
And you infidels, if you were looking for victory and judgement; your hopes have been doomed to disappointment; the Ka'ba belongs to those who have conformed to Islam. And if you exercise your faculty of volition toward peaceful existence and desist from the hostile course of action and your prudence gets the better of your pride, it would be to your advantage. But if your pride gets the better of your prudence and you resume hostilities, then the two sides shall inevitably meet again. And your troops, multitudinous as they will be, shall be of no advantage to you, for Allah upholds those whose hearts are faithful to Him.
You (the disbelievers) prayed (at the holy site of Mecca) to God (saying: "may the truthful ones win"); the Lord has answered your prayer! Therefore; the best thing for you is to give up. Now if you return back to fight , you will face the same punishment and your well equipped army will be of no benefit for you. God sides with the believers.
(O disbelievers) if you ask for a judgement, now has the judgement come unto you; and if you cease (to do wrong), it will be better for you, and if you return (to the attack), so shall We return, and your forces will be of no avail to you, however numerous they be; and verily, Allâh is with the believers.
(O Unbelievers!) if ye prayed for victory and judgment, now hath the judgment come to you: if ye desist (from wrong), it will be best for you: if ye return (to the attack), so shall We. Not the least good will your forces be to you even if they were multiplied: for verily Allah is with those who believe!
If you ˹Meccans˺ sought judgment, now it has come to you. And if you cease, it will be for your own good. But if you persist, We will persist. And your forces—no matter how numerous they might be—will not benefit you whatsoever. For Allah is certainly with the believers.
(O unbelievers,) if you were looking for a decision, the ‘decision’ has come upon you. And if you give up, it is better for you. And if you repeat, We shall repeat. And your people shall not suffice you at all, even though they are many in number; and Allah is with the believers.
, if you were seeking a decision, now you have witnessed one: if you stop here, it will be better for you. If you return, so shall We, and your forces, though greater in number, will be of no use to you. God is with the believers.
If victory you are seeking, victory has already come upon you; and if you give over, it is better for you. But if you return, We shall return, and your host will avail you nothing though it be numerous; and that God is with the believers.
If ye wish the matter to be decided, a decision has now come to you; but if ye desist, it is better for you; and if ye turn back we will turn too, and your troop shall avail nothing, great in number though it be, since God is with the believers!
(O unbelievers!) If you sought a judgment, a decision has now come to you. But if you desist, it will be better for you; but if you return to the attack, We, too will return. And your troop shall avail you nothing, however great in number it be, since Allah is with the believers!
In case you seek arbitration, then arbitration has already come to you; and in case you refrain, then it is a most charitable thing for you; and in case you go back, We will go back, and your community will never avail you anything, though it be many; and that Allah is with the believers.
If you, O disbelievers, sort a judgment, then judgment has indeed come to you. And if you desist, it will be better for you; but if you return to mischief, We too will return to punishment. And your party shall be of no avail to you, however numerous it be, and know that Allah is with the believers.
(O disbelievers!) If you had asked for victory and judgment (during the war), now the judgment has come to you: If you stop (the wrong you do), it will be best for you, and if you return (to the war), so shall We return, and your forces will not be of the least good to you even if they were many times over: And surely, Allah is with those who believe!
If you (O disbelievers!), sought a decision then such a decision (in the form of the results of the Battle of Badr) has of course come to you. And if you (now) desist (from persecuting the believers), it is better for you. And if you return (to hostilities), We too will return (to their help), and your hosts, though they may be numerous, will be of no avail to you; and (know) that Allâh is with the believers.
If you sought a verdict, the verdict has certainly come to you; and if you relinquish , it is better for you, but if you revert, We shall return and your troops will never avail you though they should be ever so many, and that Allah is with the faithful.