Say thou: “Had God willed, I would not have recited it to you, nor would He have made it known to you; for I had tarried among you a lifetime before it.” Will you then not use reason!
| # | word | meaning | root |
|---|---|---|---|
| 1 | qul | Say | قول |
| 2 | law | If | |
| 3 | shāa | (had) willed | شيا |
| 4 | l-lahu | Allah | |
| 5 | mā | not | |
| 6 | talawtuhu | I (would) have recited it | تلو |
| 7 | ʿalaykum | to you | |
| 8 | walā | and not | |
| 9 | adrākum | He (would) have made it known to you | دري |
| 10 | bihi | He (would) have made it known to you | |
| 11 | faqad | Verily | |
| 12 | labith'tu | I have stayed | لبث |
| 13 | fīkum | among you | |
| 14 | ʿumuran | a lifetime | عمر |
| 15 | min | before it | |
| 16 | qablihi | before it | قبل |
| 17 | afalā | Then will not | |
| 18 | taʿqilūna | you use reason | عقل |
Say: ‘Had Allah so wished, I would not have recited it to you nor would He have made it known to you. I lived among you for many years before it came. Will you not use your intellect?’
Say: "Had God wished, I would not have recited it to you, nor would you have known about it. I have been residing amongst you for nearly a lifetime before this; do you not understand"
Say, "If Allah wanted otherwise, I would have not recited and conveyed this to you, nor would have made you aware of it. Indeed, a whole lifetime have I dwelt among you before this. (You have always called me
Say thou: “Had God willed, I would not have recited it to you, nor would He have made it known to you; for I had tarried among you a lifetime before it.” Will you then not use reason!
Say: "If God had willed, I would not have recited it to you, nor would you have known about it. I have been residing among you for nearly a lifetime before this; do you not comprehend?"
Say, "Had God wished, I would not have recited it to you, nor would you have known about it. I have been residing amongst you a lifetime before this; do you not reason?"
Say, "Had GOD willed, I would not have recited it to you, nor would you have known anything about it. I have lived among you a whole life before this (and you have known me as a sane, truthful person). Do you not understand?"
Say: "Had God pleased I would never have recited it to you, nor would He have given you comprehension of it. (Remember that I am one of you) and have lived a whole life with you before (its revelation). Even then you do not understand."
Say, "If Allah had willed, I would not have recited it to you, nor would He have made it known to you, for I had remained among you a lifetime before it. Then will you not reason?"
Say: "Had God willed it , I would not have conveyed this unto you, nor would He have brought it to your knowledge. Indeed. a whole lifetime have I dwelt among you ere this : will you not, then, use your reason?"
Say: If Allah had so willed I should not have recited it to you nor would He have made it known to you. I dwelt among you a whole lifetime before it (came to me). Have ye then no sense?
Tell them: 'Had Allah so willed, I would not have recited the Qur'an to you, nor would Allah have informed you of it. I have spent a lifetime among you before this. Do you, then, not use your reason?
Say to them "Had- Allah willed He would not have sent down a Book and I would not have had to recite it to you nor instruct you in practical divinity nor furnish you with authoritative directions as to action. I have lived in your midst for years before it was revealed to me; can you not Reflect! "
Say: "If it was not the will of God, I would not have recited any part of this Book to you. You would not even have known about the existence of such a Book. I have lived among you for the longest time Why do you not use your common-sense?"
Say (O Muhammad صلى الله عليه وسلم): "If Allâh had so willed, I should not have recited it to you nor would He have made it known to you. Verily, I have stayed amongst you a life time before this. Have you then no sense?"
Say: "If Allah had so willed, I should not have rehearsed it to you, nor would He have made it known to you. A whole life-time before this have I tarried amongst you: will ye not then understand?"
Say, "Had Allah willed, I would not have recited it to you, nor would He have made it known to you. I had lived my whole life among you before this ˹revelation˺. Do you not understand?"
Say, "Had Allah so willed, I would have not recited it to you, nor would He have let you know it. Then, I have lived among you for years before it. Have you, then, no sense?"
Say, ‘If God had so willed, I would not have recited it to you, nor would He have made it known to you. I lived a whole lifetime among you before it came to me. How can you not use your reason?’
Say: 'Had God willed I would not have recited it to you, neither would He have taught you it; I abode among you a lifetime before it -- will you not understand?'
Say, 'Had God pleased, I should not have recited it to you, nor taught you therewith. I have tarried a lifetime amongst you before it;- have ye not then any sense?'
But when Our evident Signs (revelations) are recited to them, those who expect not the meeting with Us say, "Bring a Lecture (Quran) other than this; or change it. " Say, "It is not for me to, change it of my own accord; I do not follow aught but what I am inspired with. Verily, I fear, if I rebel against my Lord, the retribution of an awful Day!"
Say, "If Allah had (so) decided, in no way would I have recited it (i. e. the Qur'an) to you, neither would He have made you realize (what) it is. So I have already lingered among you an age even before it. Do you not consider?".
Say, if God had so pleased, I had not read it unto you, neither had I taught you the same. I have already dwelt among you to the age of forty years, before I received it. Do ye not therefore understand?
Say: "If Allah had so willed, I should not have delivered it to you, nor would He have made it known to you. Surely, a whole life-time before now, I have been with you: Then will you not understand?
Say, `Had Allâh (so) willed (that He should replace the teachings of the Qur'ân with some other teachings), I should not have recited this (Qur'ân) to you, nor would He have made it known to you. I had indeed lived among you a (whole) lifetime before this (claim to Prophethood. Was not my truthfulness undisputed?). Will you not then refrain (from opposing me)?'
Say, ‘Had Allah wished, I would not have recited it to you, nor would He have made it known to you, for I have dwelled among you for a lifetime before it. Do you not apply reason?’