And it is not for a prophet that he should coerce. And whoso coerces will come with what he coerced on the Day of Resurrection; then will every soul be paid in full what it earned, and they will not be wronged.
| # | word | meaning | root |
|---|---|---|---|
| 1 | wamā | And not | |
| 2 | kāna | is | كون |
| 3 | linabiyyin | for a Prophet | نبا |
| 4 | an | that | |
| 5 | yaghulla | he defrauds | غلل |
| 6 | waman | And whoever | |
| 7 | yaghlul | defrauds | غلل |
| 8 | yati | will bring | اتي |
| 9 | bimā | what | |
| 10 | ghalla | he had defrauded | غلل |
| 11 | yawma | (on the) Day | يوم |
| 12 | l-qiyāmati | (of) Resurrection | قوم |
| 13 | thumma | Then | |
| 14 | tuwaffā | is repaid in full | وفي |
| 15 | kullu | every | كلل |
| 16 | nafsin | soul | نفس |
| 17 | mā | what | |
| 18 | kasabat | it earned | كسب |
| 19 | wahum | and they | |
| 20 | lā | (will) not | |
| 21 | yuẓ'lamūna | be wronged | ظلم |
No Prophet would ever be guilty of misappropriation. Those who misappropriate will arrive on the Day of Rising with what they have misappropriated. Then every self will be paid in full for what it earned. They will not be wronged.
It was not for any prophet that he should embezzle, and he who embezzles will be brought with what he has embezzled on the Day of Resurrection, then every soul will be given what it has earned without being wronged.
No Prophet could ever act dishonestly. Anyone who acts dishonestly will have to account for it on the Day of Resurrection. That is when every "Self" shall receive the recompense and they will not be wronged.
And it is not for a prophet that he should coerce. And whoso coerces will come with what he coerced on the Day of Resurrection; then will every soul be paid in full what it earned, and they will not be wronged.
It was not for any prophet to embezzle, and he who embezzles will be brought with what he has embezzled on the Day of Resurrection, then every soul will be given what it has earned without being wronged.
It was not for any prophet that he should embezzle, and he who embezzles will be brought with what he has embezzled on the day of Resurrection, then every person will be given what it has earned without being wronged.
Even the prophet cannot take more of the spoils of war than he is entitled to. Anyone who takes more than his rightful share will have to account for it on the Day of Resurrection. That is when each soul is paid for whatever it earned, without the least injustice.
It is not for a prophet to be false; and whoever is false will indeed bring his falsehood with him on the Day of Reckoning when each will receive his reward without favour or wrong.
It is not to any prophet that he would act unfaithfully . And whoever betrays, , will come with what he took on the Day of Resurrection. Then will every soul be compensated for what it earned, and they will not be wronged.
AND IT IS not conceivable that a prophet should deceive - since he who deceives shall be faced with his deceit on the Day of Resurrection, when every human being shall be repaid in full for whatever he has done, and none shall be wronged.
It is not for any prophet to embezzle. Whoso embezzleth will bring what he embezzled with him on the Day of Resurrection. Then every soul will be paid in full what it hath earned; and they will not be wronged.
It is not for a Prophet to defraud; and whoever defrauds shall bring with him the fruits of his fraud on the Day of Resurrection, when every human being shall be paid in full what he has earned, and shall not be wronged.
It is not a Prophet who would appropriate spoils or anything else to wrong uses or apply it dishonestly to his own use. Nor would he ever betray the trust or the one who trusted him. He who withholds from anyone what is his, by right, shall carry in Day of Judgement the insignia of fraud and misappropriation when every soul shall be requited with what is commensurate with its deeds and no one shall be wronged.
Even the Prophet of God may not abuse what he is being trusted with Those who act unfaithfully have to answer their Lord on the Day of resurrection; the Day on which every soul will receive what it has earned and none will be dealt unjustly.
It is not for any Prophet to take illegally a part of booty (Ghulul ), and whosoever deceives his companions as regards the booty, he shall bring forth on the Day of Resurrection that which he took (illegally). Then every person shall be paid in full what he has earned, and they shall not be dealt with unjustly.
No prophet could (ever) be false to his trust. If any person is so false, He shall, on the Day of Judgment, restore what he misappropriated; then shall every soul receive its due,- whatever it earned,- and none shall be dealt with unjustly.
It is not appropriate for a prophet to illegally withhold spoils of war. And whoever does so, it will be held against them on the Day of Judgment. Then every soul will be paid in full for what it has done, and none will be wronged.
It is not conceivable from a prophet to misappropriate the spoils. Whoever misappropriates shall bring forth, on Doomsday, what he misappropriated. Then, everybody shall be paid, in full, for what he has earned, and they shall not be wronged.
It is inconceivable that a prophet would ever dishonestly take something from the battle gains. Anyone who does so will carry it with him on the Day of Resurrection, when each soul will be fully repaid for what it has done: no one will be wronged.
It is not for a Prophet to be fraudulent; whoso defrauds shall bring the fruits of his fraud on the Day of Resurrection; then every soul shall be paid in full what it has earned, and they shall not be wronged.
It is not for the prophet to cheat; and he who cheats shall bring what he has cheated on the resurrection day. Then shall each soul be paid what it has earned, and they shall not be wronged.
It is not for the Prophet to deceive; and he who deceives shall bring his deceit with him on the Day of Resurrection. Then shall each soul be paid what it has earned, and they shall not be wronged.
And in no way has a Prophet (the right) to exploit. And whoever exploits will come up with whatever he exploited on the Day of the Resurrection; thereafter every self will be paid in full whatever it has earned, and they will not be done an injustice.
It is not the part of a prophet to defraud, for he who defraudeth, shall bring with him what he hath defrauded any one of, on the day of the resurrection. Then shall every soul be paid what he hath gained; and they shall not be treated unjustly.
It is not for a prophet to be (ever) false to his trust in the matters of the booty (of the war). If any person is so false, on the Day of Judgment, he shall restore what he falsified; Then every soul shall receive its due— Whatever it earned— And none shall be dealt with unjustly.
It is not possible for a Prophet to be guilty of a breach of trust, but whoever (else) is guilty of a breach of a trust he will have to bring forth that about which he had been guilty, on the Day of Resurrection when every soul shall be paid in full for what it has accomplished, and they shall not be done any injustice.
A prophet may not breach his trust, and whoever breaches his trust will bring his breaches on the Day of Resurrection; then every soul shall be recompensed fully for what it has earned, and they will not be wronged.