Those who consume usury will not stand save as stands he whom the satan buffets with his touch; for it is that they say: “Commerce is but the same as usury,” when God has made commerce lawful and forbidden usury! And he to whom came the admonition from his Lord, and desisted: he has what is past, and his case is with God. But whoso returns: those are the companions of the Fire; therein they abide eternally.
| # | word | meaning | root |
|---|---|---|---|
| 1 | alladhīna | Those who | |
| 2 | yakulūna | consume | اكل |
| 3 | l-riba | [the] usury | ربو |
| 4 | lā | not | |
| 5 | yaqūmūna | they can stand | قوم |
| 6 | illā | except | |
| 7 | kamā | like | |
| 8 | yaqūmu | stands | قوم |
| 9 | alladhī | the one who | |
| 10 | yatakhabbaṭuhu | confounds him | خبط |
| 11 | l-shayṭānu | the Shaitaan | شطن |
| 12 | mina | with | |
| 13 | l-masi | (his) touch | مسس |
| 14 | dhālika | That | |
| 15 | bi-annahum | (is) because they | |
| 16 | qālū | say | قول |
| 17 | innamā | Only | |
| 18 | l-bayʿu | the trade | بيع |
| 19 | mith'lu | (is) like | مثل |
| 20 | l-riba | [the] usury | ربو |
| 21 | wa-aḥalla | While has permitted | حلل |
| 22 | l-lahu | Allah | |
| 23 | l-bayʿa | [the] trade | بيع |
| 24 | waḥarrama | but (has) forbidden | حرم |
| 25 | l-riba | [the] usury | ربو |
| 26 | faman | Then whoever | |
| 27 | jāahu | comes to him | جيا |
| 28 | mawʿiẓatun | (the) admonition | وعظ |
| 29 | min | from | |
| 30 | rabbihi | His Lord | ربب |
| 31 | fa-intahā | and he refrained | نهي |
| 32 | falahu | then for him | |
| 33 | mā | what | |
| 34 | salafa | (has) passed | سلف |
| 35 | wa-amruhu | and his case | امر |
| 36 | ilā | (is) with | |
| 37 | l-lahi | Allah | |
| 38 | waman | and whoever | |
| 39 | ʿāda | repeated | عود |
| 40 | fa-ulāika | then those | |
| 41 | aṣḥābu | (are the) companions | صحب |
| 42 | l-nāri | (of) the Fire | نور |
| 43 | hum | they | |
| 44 | fīhā | in it | |
| 45 | khālidūna | will abide forever | خلد |
Those who practise usury will not rise from the grave except as someone driven mad by Shaytan's touch. That is because they say, ‘Trade is the same as usury.’ But Allah has permitted trade and He has forbidden usury. Whoever is given a warning by his Lord and then desists, may keep what he received in the past and his affair is Allah’s concern. But all who return to it will be the Companions of the Fire, remaining in it timelessly, for ever.
Those who consume financial interest, they do not rise except as the one who is being beaten by the devil out of direct touch. That is because they have said: "Trade is like financial interest." While God has made trade lawful, and He has forbidden financial interest. Whoever has received understanding from His Lord and ceases, then he will be forgiven for what was before this and his case will be with God. But whoever returns, then they are the people of the Fire, in it they will abide eternally.
On the other hand are those who eat usury. In greed of money, they run around like someone who has been bitten by a snake. They claim that trade is like usury. This is not so. Trade is the return on labor that is permissible (53:39), while usury is the return on money. That is why Allah, in His Infinite Wisdom, has permitted trade and forbidden usury. One to whom the clear Admonition has come from his Sustainer, must abstain from taking usury forthwith. What he has taken in the past, he may keep and his judgment rests with Allah. (It is better for him to return the interest he has earned if possible, but the law shall not force him to do so). As for him who returns to usury, such are the rightful companions of the Fire to abide therein. (Satan=Serpent).
Those who consume usury will not stand save as stands he whom the satan buffets with his touch; for it is that they say: “Commerce is but the same as usury,” when God has made commerce lawful and forbidden usury! And he to whom came the admonition from his Lord, and desisted: he has what is past, and his case is with God. But whoso returns: those are the companions of the Fire; therein they abide eternally.
Those who consume usury do not rise except as one being influenced by the touch of the devil. That is because they have said: "Trade is the same as usury." While God has made trade lawful, and He has made usury unlawful. Whoever has received understanding from His Lord and ceases, then he will be forgiven for what was before this and his case will be with God. But whoever returns, then they are the people of the Fire, in it they will abide.
Those who consume usury, do not rise except as the one who is being beaten by the devil out of direct touch. That is because they have said, "Trade is like usury." Indeed God has made trade lawful, yet He has forbidden usury. Whoever has received understanding from His Lord and ceases, then he will be forgiven for what was before this and his case will be with God. But whoever returns, then they are the people of the fire, in it they will abide eternally.
Those who charge usury are in the same position as those controlled by the devil's influence. This is because they claim that usury is the same as commerce. However, GOD permits commerce, and prohibits usury. Thus, whoever heeds this commandment from his Lord, and refrains from usury, he may keep his past earnings, and his judgment rests with GOD. As for those who persist in usury, they incur Hell, wherein they abide forever.
Those who live on usury will not rise (on Doomsday) but like a man possessed of the devil and demented. This because they say that trading is like usury. But trade has been sanctioned and usury forbidden by God. Those who are warned by their Lord and desist will keep (what they have taken of interest) already, and the matter will rest with God. But those who revert to it again are the residents of Hell where they will abide for ever.
Those who consume interest cannot stand except as one stands who is being beaten by Satan into insanity. That is because they say, "Trade is like interest." But Allah has permitted trade and has forbidden interest. So whoever has received an admonition from his Lord and desists may have what is past, and his affair rests with Allah. But whoever returns to - those are the companions of the Fire; they will abide eternally therein.
THOSE who gorge themselves on usury behave but as he might behave whom Satan has confounded with his touch; for they say, "Buying and selling is but a kind of usury" - the while God has made buying and selling lawful and usury unlawful. Hence, whoever becomes aware of his Sustainer's admonition, and thereupon desists , may keep his past gains, and it will be for God to judge him; but as for those who return to it -they are destined for the fire, therein to abide!
Those who swallow usury cannot rise up save as he ariseth whom the devil hath prostrated by (his) touch. That is because they say: Trade is just like usury; whereas Allah permitteth trading and forbiddeth usury. He unto whom an admonition from his Lord cometh, and (he) refraineth (in obedience thereto), he shall keep (the profits of) that which is past, and his affair (henceforth) is with Allah. As for him who returneth (to usury) - Such are rightful owners of the Fire. They will abide therein.
As for those who devour interest, they behave as the one whom Satan has confounded with his touch. Seized in this state they say: "Buying and selling is but a kind of interest," even though Allah has made buying and selling lawful, and interest unlawful. Hence, he who receives this admonition from his Lord, and then gives up (dealing in interest), may keep his previous gains, and it will be for Allah to judge him. As for those who revert to it, they are the people of the Fire, and in it shall they abide.
Those who have such a voracious appetite that they indifferently devour all they can gain from their practice of usury are both offensive and defensive with respect to mankind and they assume the demeanour of the mentally disturbed who offer themselves to al-Shaytan who debased them mentally and spiritually. That is because they allege, "Just as trade is a means of livelihood, so is usury; it is commercial dealing." But just as Allah permitted legitimate trade and consented to industry, He utterly forbade usury. Therefore, he who bows his ears in receiving admonition from Allah, his Creator, and restrains and monitors his desires and actions, may keep the gain from the past and plead his causes and Allah mercifully decides upon them. But those who relapse into this evil practice shall be the inmates of Hell eternally.
Those who charge interest for a loan are possessed by the devil that has convinced them that receiving interest is as legitimate as trade. God has forbidden charging interest and has blessed the trade. Those who quit charging interest, after being exposed to this revelation, are God willing forgiven. Those who continue to practice charging interest, will end up living in Hellfire forever.
Those who eat Ribâ (usury) will not stand (on the Day of Resurrection) except like the standing of a person beaten by Shaitân (Satan) leading him to insanity. That is because they say: "Trading is only like Ribâ (usury)," whereas Allâh has permitted trading and forbidden Ribâ (usury). So whosoever receives an admonition from his Lord and stops eating Ribâ (usury) shall not be punished for the past; his case is for Allâh (to judge); but whoever returns , such are the dwellers of the Fire - they will abide therein.
Those who devour usury will not stand except as stand one whom the Evil one by his touch Hath driven to madness. That is because they say: "Trade is like usury," but Allah hath permitted trade and forbidden usury. Those who after receiving direction from their Lord, desist, shall be pardoned for the past; their case is for Allah (to judge); but those who repeat (The offence) are companions of the Fire: They will abide therein (for ever).
Those who consume interest will stand ˹on Judgment Day˺ like those driven to madness by Satan’s touch. That is because they say, "Trade is no different than interest." But Allah has permitted trading and forbidden interest. Whoever refrains—after having received warning from their Lord—may keep their previous gains, and their case is left to Allah. As for those who persist, it is they who will be the residents of the Fire. They will be there forever.
Those who take ribā (usury or interest) will not stand but as stands the one whom the demon has driven crazy by his touch. That is because they have said: "Sale is but like ribā.’’, while Allah has permitted sale, and prohibited ribā. So, whoever receives an advice from his Lord and desists (from indulging in ribā), then what has passed is allowed for him, and his matter is up to Allah. As for the ones who revert back, those are the people of Fire. There they will remain forever.
But those who take usury will rise up on the Day of Resurrection like someone tormented by Satan’s touch. That is because they say, ‘Trade and usury are the same,’ but God has allowed trade and forbidden usury. Whoever, on receiving God’s warning, stops taking usury may keep his past gains- God will be his judge- but whoever goes back to usury will be an inhabitant of the Fire, there to remain.
Those who devour usury shall not rise again except as he rises, whom Satan of the touch prostrates; that is because they say, 'Trafficking (trade) is like usury. ' God has permitted trafficking, and forbidden usury. Whosoever receives an admonition from his Lord and gives over, he shall have his past gains, and his affair is committed to God; but whosoever reverts -- those are the inhabitants of the Fire, therein dwelling forever.
Those who devour usury shall not rise again, save as he riseth whom Satan hath paralysed with a touch; and that is because they say 'selling is only like usury,' but God has made selling lawful and usury unlawful; and he to whom the admonition from his Lord has come, if he desists, what has gone before is his: his matter is in God's hands. But whosoever returns (to usury) these are the fellows of the Fire, and they shall dwell therein for aye.
Those who devour usury shall not rise again, save as he rises whom Satan hath paralyzed with a touch; and that is because they say "trade is only like usury," but Allah has made selling (or trade) lawful and usury unlawful; and he to whom the admonition from his Lord has come, if he desists, he can keep his past gains: his matter is in Allah's hands. But whoever returns (to usury) these are the Fellows of the Fire, and they shall dwell therein.
The ones who eat (up) riba (Interest or other unlawful gain; usury) will not rise up except as he whom Ash-shaytan (The all-vicious, i. e., the Devil) ever smites with the touch rises up. That is because they have said, "Surely selling is only like rib'a." And Allah has made selling lawful, and has prohibited riba." So, he to whom an admonition has come from his Lord (and) so has refrained (in obedience), then he will have whatever is bygone, (i.e. he is forgiven for his parts gains) and his case (Literally: command, i.e. the command of Allah to him) is for Allah; and whoever goes back, then those are the companions (i.e., the inhabitants) of the Fire, and they are therein eternally (abiding).
They who devour usury shall not arise from the dead, but as he ariseth whom Satan hath infected by a touch: This shall happen to them because they say. Truly selling is but as usury: And yet God hath permitted selling and forbidden usury. He therefore who when there cometh unto him an admonition from his Lord, abstaineth from usury for the future, shall have what is past forgiven him, and his affair belongeth unto God. But whoever returneth to usury, they shall be the companions of hell fire, they shall continue therein for ever.
Those who eat from (items including moneys that they receive as) interest, will not stand except as stands one whom The Satan by his touch has driven to madness. That is because they say: "Trade is like usury," But Allah has permitted trade and forbidden usury. Those who after receiving the direction from their Lord, do not receive (usury), shall be forgiven for the past; Their case is for Allah (to judge) but those who repeat (receiving usury) are companions of the Fire: They will live in there (for ever).
Those who practice usury and interest, (their condition is such as) they will not be able to stand except like the standing of one who has lost his reason under the influence of satan. That is so because they say, `Trade is just like usury and interest.' Whereas Allah has made trade lawful and made interest unlawful. Then whosoever has received (this) admonition from his Lord and keeps away (from usury and interest) he may keep whatever (interest) he has taken in the past. His matter rests with Allâh. As for those who revert (to the practice of usury and interest) it is these who are the fellows of the Fire, therein shall they live for long.
Those who exact usury will not stand but like one deranged by the Devil’s touch. That is because they say, ‘Trade is just like usury.’ While Allah has allowed trade and forbidden usury. Whoever, on receiving advice from his Lord, relinquishes , shall keep what is past, and his matter shall rest with Allah. As for those who resume, they shall be the inmates of the Fire and they shall remain in it .