It is not for a prophet to have captives until he has battled strenuously in the land. You desire the goods of the World, and God desires the Hereafter; and God is exalted in might and wise.
| # | word | meaning | root |
|---|---|---|---|
| 1 | mā | Not | |
| 2 | kāna | is | كون |
| 3 | linabiyyin | for a Prophet | نبا |
| 4 | an | that | |
| 5 | yakūna | (there) should be | كون |
| 6 | lahu | for him | |
| 7 | asrā | prisoners of war | اسر |
| 8 | ḥattā | until | |
| 9 | yuth'khina | he has battled strenuously | ثخن |
| 10 | fī | in | |
| 11 | l-arḍi | the land | ارض |
| 12 | turīdūna | You desire | رود |
| 13 | ʿaraḍa | (the) commodities | عرض |
| 14 | l-dun'yā | (of) the world | دنو |
| 15 | wal-lahu | but Allah | |
| 16 | yurīdu | desires | رود |
| 17 | l-ākhirata | (for you) the Hereafter | اخر |
| 18 | wal-lahu | And Allah | |
| 19 | ʿazīzun | (is) All-Mighty | عزز |
| 20 | ḥakīmun | All-Wise | حكم |
It is not fitting for a Prophet to take captives until he has let much blood in the land. You desire the goods of this world, whereas Allah desires the Next World. Allah is Almighty, All-Wise.
And it was not for any prophet to take prisoners unless it was in battle. You desire the materials of this world, while God wants the Hereafter for you. God is Noble, Wise.
It is beyond the dignity of a Prophet that he may hold any captives, except temporarily, during warfare. They must be freed at the conclusion of hostilities by way of kindness, for ransom, or by exchange of prisoners of war, and there is no other option to keep them (47:4). You may desire the fleeting gains of this world, but Allah desires for you the good of Eternal Achievement, the life to come. Allah is Mighty, Wise.
It is not for a prophet to have captives until he has battled strenuously in the land. You desire the goods of the World, and God desires the Hereafter; and God is exalted in might and wise.
And it was not for any prophet to take prisoners until he is bound by a campaign. You desire the materials of this world, while God wants the Hereafter for you. God is Noble, Wise.
It was not for any prophet to take prisoners unless it was in battle. You desire the materials of this world, while God wants the Hereafter for you. God is Noble, Wise.
No prophet shall acquire captives, unless he participates in the fighting. You people are seeking the materials of this world, while GOD advocates the Hereafter. GOD is Almighty, Most Wise.
No apostle should take captives until he has battled and subdued the country. You desire the vanities of this world, but God wills (for you the reward) of the world to come; and God is all-mighty and all-wise.
It is not for a prophet to have captives until he inflicts a massacre in the land. Some Muslims desire the commodities of this world, but Allah desires the Hereafter. And Allah is Exalted in Might and Wise.
IT DOES NOT behove a prophet to keep captives unless he has battled strenuously on earth. You may desire the fleeting gains of this world-but God desires the life to come: and God is almighty, wise.
It is not for any prophet to have captives until he hath made slaughter in the land. Ye desire the lure of this world and Allah desireth (for you) the Hereafter, and Allah is Mighty, Wise.
It behoves not a Prophet to take captives until he has sufficiently suppressed the enemies in the land. You merely seek the gains of the world whereas Allah desires (for you the good) of the Hereafter. Allah is All-Mighty, All-Wise.
No Prophet is entitled to take prisoners of war under the circumstances when the infidels are doing their best to defy Allah's religion, until he has humbled the avowed enemies of faith and subdued the land at the peril of their lives. To take prisoners and ransom them at this stage means that you Muslims are concerned with the interests and pleasures of this life when Allah's concern is the Hereafter, and Allah is Azizun and Hakimun.
It is beneath the dignity of a prophet to hold people captive, after the war is over For you the possessions of this world is important (and that is why you want to keep the captives, humiliate them and even kill them) while it is Hereafter that God recommends to you and, of course , God is the Most Knowledgeable, the Most High.
It is not for a Prophet that he should have prisoners of war (and free them with ransom) until he had made a great slaughter (among his enemies) in the land. You desire the good of this world (i.e. the money of ransom for freeing the captives), but Allâh desires (for you) the Hereafter. And Allâh is All-Mighty, All-Wise.
It is not fitting for a prophet that he should have prisoners of war until he hath thoroughly subdued the land. Ye look for the temporal goods of this world; but Allah looketh to the Hereafter: And Allah is Exalted in might, Wise.
It is not fit for a prophet that he should take captives until he has thoroughly subdued the land. You ˹believers˺ settled with the fleeting gains of this world, while Allah’s aim ˹for you˺ is the Hereafter. Allah is Almighty, All-Wise.
It is not befitting a prophet that he has captives with him unless he has subdued the enemy by shedding blood in the land. You intend to have the stuff of this world, while Allah intends the Hereafter (for you). And Allah is All-Mighty, All-Wise.
It is not right for a prophet to take captives before he has conquered the battlefield. You desire the transient goods of this world, but God desires the Hereafter - God is mighty and wise-
It is not for any Prophet to have prisoners until he make wide slaughter in the land. You desire the chance goods of the present world, and God desires the world to come; and God is All-mighty, All-wise.
It has not been for any prophet to take captives until he hath slaughtered in the land! Ye wish to have the goods of this world, but God wishes for the next, for God is mighty, wise!
It has not been for any Prophet to take captives until he hath subdued the land! You desire the lure of this world, but Allah desires the Hereafter, for Allah is Mighty, Wise!
In no way can any Prophet have captives until he has subjugated (the enemy) in the earth; you (i. e., the believers) are willing to have the (chance) advantages of the present (life), (Literally: the lowly "life", i.e., the life of this world) and Allah wills the Hereafter; and Allah is Ever-Mighty, Ever-Wise.
It hath not been granted unto any prophet, that he should possess captives, until he had made a great slaughter of the infidels in the earth. Ye seek the accidental goods of this world, but God regardeth the life to come; and God is mighty and wise.
It is not appropriate for a prophet that he should take prisoners of war (for ransom monies) until he has fought and completely won over the land. You may wish for the material gains of this world; But Allah desires the Hereafter (for you): And Allah is Supreme in Strength (Aziz), All Wise (Hakeem).
It does not behove a Prophet to keep captives unless He has triumphed after a regular bloody fighting in the land. (If you take captives without warfare, ) you desire the temporary and frail goods of this world, while Allâh desires (for you the good of) the Hereafter. And Allâh is All-Mighty, All-Wise.
A prophet may not take captives until he has thoroughly decimated in the land. You desire the transitory gains of this world, while Allah desires the Hereafter, and Allah is all-mighty, all-wise.