And in the alternation of night and day, and in what God sends down from the sky of provision and gives life thereby to the earth after its death, and in the circulation of the winds are proofs for people who reason.
# | word | meaning | root |
---|---|---|---|
1 | wa-ikh'tilāfi | And (in the) alternation | خلف |
2 | al-layli | (of) the night | ليل |
3 | wal-nahāri | and the day | نهر |
4 | wamā | and what | |
5 | anzala | Allah sends down | نزل |
6 | l-lahu | Allah sends down | |
7 | mina | from | |
8 | l-samāi | the sky | سمو |
9 | min | of | |
10 | riz'qin | (the) provision | رزق |
11 | fa-aḥyā | and gives life | حيي |
12 | bihi | thereby | |
13 | l-arḍa | (to) the earth | ارض |
14 | baʿda | after | بعد |
15 | mawtihā | its death | موت |
16 | wataṣrīfi | and (in) directing | صرف |
17 | l-riyāḥi | (the) winds | روح |
18 | āyātun | (are) Signs | ايي |
19 | liqawmin | for a people | قوم |
20 | yaʿqilūna | who reason | عقل |
And in the alternation of night and day and the provision Allah sends down from the sky, bringing the earth to life by it after it has died, and the varying direction of the winds, there are Signs for people who use their intellect.
And the alternation of the night and the day, and what God sends down from the sky of provisions to revive the land after its death, and the changing of the winds; are signs for a people who understand.
And in the alternation of the night and the day, and in the means of sustenance which Allah sends down from the Height, reviving the earth which had been lifeless, and in the change of winds and seasons - in all this are Signs for people who use their reason.
And in the alternation of night and day, and in what God sends down from the sky of provision and gives life thereby to the earth after its death, and in the circulation of the winds are proofs for people who reason.
And the alternation of the night and the day, and what God sends down from the heaven of provisions to revive the land after its death, and the dispatching of the winds, are signs for a people who comprehend.
The alternation of the night and the day, and what God sends down from the sky of provisions to revive the land after its death, and the changing of the winds, are signs for a people who understand.
Also, the alternation of the night and the day, and the provisions that GOD sends down from the sky to revive dead lands, and the manipulation of the winds; all these are proofs for people who understand.
As there are signs in the alternation of night and day, and in rain that God sends with which He revives the earth once dead, as there are in the changing of the winds, for people who can understand.
And the alternation of night and day and what Allah sends down from the sky of provision and gives life thereby to the earth after its lifelessness and directing of the winds are signs for a people who reason.
And in the succession of night and day, and in the means of subsistence which God sends down from the skies, giving life thereby to the earth after it had been lifeless, and in the change of the winds: there are messages for people who use their reason.
And the difference of night and day and the provision that Allah sendeth down from the sky and thereby quickeneth the earth after her death, and the ordering of the winds, are portents for a people who have sense.
and in the succession of night and day,* and in the provision* that Allah sends down from the sky wherewith He gives life to the earth after it had been lifeless,* and in the change of the winds:* (in all these) there are Signs for people who use reason.
And the variation in duration besides the constant alternation and succession symbolic of the night and the day*, and the rain Allah sends down from the floor of the vault of heaven wherewith He revives the earth after it has suffered death,** and the air in motion in the various directions and of varying degrees of force*** perceptible to the senses and the variation in weight and pressure are indeed signs emblematic of His Omnipotence and Authority, for people who reflect
Those who understand, can see the sings for the existence of God in the appearance of the day after night, the rain that God sends from the sky to bring life into a dead land and the blow of the wind.
And in the alternation of night and day, and the provision (rain) that Allâh sends down from the sky, and revives therewith the earth after its death, and in the turning about of the winds (i.e. sometimes towards the east or north, and sometimes towards the south or west sometimes bringing glad tidings of rain etc., and sometimes bringing the torment), are signs for a people who understand.
And in the alternation of Night and Day, and the fact that Allah sends down Sustenance from the sky, and revives therewith the earth after its death, and in the change of the winds,- are Signs for those that are wise.
And ˹in˺ the alternation of the day and the night, the provision sent down from the skies by Allah—reviving the earth after its death—and the shifting of the winds, are signs for people of understanding.
And in the alternation of the day and the night, and in the provision He has sent down from the sky, then has revived the earth after its death, and in changing of the winds, there are signs for a people who understand.
in the alternation of night and day, in the rain God provides, sending it down from the sky and reviving the dead earth with it, and in His shifting of the winds there are signs for those who use their reason.
and in the alternation of night and day, and the provision God sends down from heaven, and therewith revives the earth after it is dead, and the turning about of the winds, there are signs for a people who understand.
and in the alternation of night and day, and the provision that God has sent down from heaven and quickened thereby the earth after its death, and in the veering of the winds are signs unto a people who have sense.
And in the variation of the night and the day, and in the sustenance Allah sends down from the clouds, then gives life thereby to the earth after its death, and in the changing of the winds, there are signs for a people who understand.
And (in) the differences (Or: alternation) between the night and the daytime, and whatever provision Allah sends down from the heaven, so He gives life therewith to the earth after its death, and the (constant) turning about of the winds, there are signs for a people who consider.
and also in the vicissitude of night and day, and the rain which God sendeth down from heaven, whereby He quickeneth the earth after it hath been dead: In the change of the winds also are signs, unto people of understanding.
And in the alteration of night and day, and in the rain that Allah sends down from the sky, and with it, (He) rebuilds the earth after its death, and in the change of the winds (from the fair winds to the violent storms)— Are Signs for those who are wise.
And in the alternation of night and day and the sustenance that Allâh sends down through clouds, whereby He revives the earth after its desolation, and (in) the veering of the winds, there are signs for a people who make use of their understanding.
And in the alternation of night and day and what Allah sends down from the sky of provision with which He revives the earth after its death, and in the changing of the winds there are signs for a people who apply reason.