Let not the believers take as allies the false claimers of guidance rather than believers; and whoso does that is not of God in anything — save that you be in prudent fear of them, as a precaution. And God warns you of Himself; and to God is the journey’s end.
| # | word | meaning | root |
|---|---|---|---|
| 1 | lā | (Let) not | |
| 2 | yattakhidhi | take | اخذ |
| 3 | l-mu'minūna | the believers | امن |
| 4 | l-kāfirīna | the disbelievers | كفر |
| 5 | awliyāa | (as) allies | ولي |
| 6 | min | from | |
| 7 | dūni | instead of | دون |
| 8 | l-mu'minīna | the believers | امن |
| 9 | waman | And whoever | |
| 10 | yafʿal | does | فعل |
| 11 | dhālika | that | |
| 12 | falaysa | then not he (has) | ليس |
| 13 | mina | from | |
| 14 | l-lahi | Allah | |
| 15 | fī | in | |
| 16 | shayin | anything | شيا |
| 17 | illā | except | |
| 18 | an | that | |
| 19 | tattaqū | you fear | وقي |
| 20 | min'hum | from them | |
| 21 | tuqātan | (as) a precaution | وقي |
| 22 | wayuḥadhirukumu | And warns you | حذر |
| 23 | l-lahu | Allah | |
| 24 | nafsahu | (of) Himself | نفس |
| 25 | wa-ilā | and to | |
| 26 | l-lahi | Allah | |
| 27 | l-maṣīru | (is) the final return | صير |
You merge the night into the day. You merge the day into the night. You bring out the living from the dead. You bring out the dead from the living. You provide for whoever You will without any reckoning.’
Let not the believers take the rejecters as allies instead of the believers. And whoever does so will have nothing with God; for you are to be cautious of them as they deserve. And God warns you of Himself, and to God is the destiny.
(Those who reject the Laws of such an Omnipotent Creator, will not support the Divine Ideology). Believers should not expect them to be their supporters in the establishment of the Divine System instead of their fellow believers. If a believer did that, he would have nothing to do with (the Cause of) Allah. Exempted are those who are forced to do this to avoid persecution. Allah warns you of His Law of Requital, and to Allah is the Journeying.
Let not the believers take as allies the false claimers of guidance rather than believers; and whoso does that is not of God in anything — save that you be in prudent fear of them, as a precaution. And God warns you of Himself; and to God is the journey’s end.
Let not the believers take the rejecters as allies instead of the believers. And whoever does so will have nothing with God; for you are to be cautious of them as they deserve. And God warns you of Himself, and to God is the destiny.
Let not those who acknowledge take the ingrates as allies instead of those who acknowledge. Whoever does so will have nothing with God, for you are to be cautious of them for a particular reason. Moreover, God warns you of Himself, and to God is the destiny.
The believers never ally themselves with the disbelievers, instead of the believers. Whoever does this is exiled from GOD. Exempted are those who are forced to do this to avoid persecution. GOD alerts you that you shall reverence Him alone. To GOD is the ultimate destiny.
Those who believe should not take unbelievers as their friends in preference to those who believe -- and whoever does so should have no (expectations) of God -- unless to safeguard yourselves against them. But God commands you to beware of Him, for to God you will journey in the end.
Let not believers take disbelievers as allies rather than believers. And whoever does that has nothing with Allah, except when taking precaution against them in prudence. And Allah warns you of Himself, and to Allah is the destination.
LET NOT the believers take those who deny the truth for their allies in preference to the believers - since he who does this cuts himself off from God in everything - unless it be to protect yourselves against them in this way. But God warns you to beware of Him: for with God is all journeys' end.
Let not the believers take disbelievers for their friends in preference to believers. Whoso doeth that hath no connection with Allah unless (it be) that ye but guard yourselves against them, taking (as it were) security. Allah biddeth you beware (only) of Himself. Unto Allah is the journeying.
The believers may not take the unbelievers for their allies in preference to those who believe. Whoever does this has nothing to do with Allah unless he does so in order to protect himself from their wrong-doing.* Allah warns you to beware of Him for it is to Allah that you will return.*
Belief is incompatible with Disbelief, therefore let those whose hearts have been touched by the divine hand refrain from favouring those infidels who deny Allah over their companions in religion. He who follows this irreverent course of action, Allah shall renounce, except under compelling circumstances, then exercise caution beforehand to provide against their mischief. Allah cautions you not to come within the measure of His wrath. Allah is the end and purpose for which all are destined.
The believers should never ally with the disbelievers, except to avoid persecution. Whoever does so, should not expect any help from the Lord. God, therefore, reminds you that you should respect Him and know that your journey ends in meeting with Him.
Let not the believers take the disbelievers as Auliyâ (supporters, helpers) instead of the believers, and whoever does that will never be helped by Allâh in any way, except if you indeed fear a danger from them. And Allâh warns you against Himself (His punishment), and to Allâh is the final return.
Let not the believers Take for friends or helpers Unbelievers rather than believers: if any do that, in nothing will there be help from Allah: except by way of precaution, that ye may Guard yourselves from them. But Allah cautions you (To remember) Himself; for the final goal is to Allah.
Believers should not take disbelievers as guardians instead of the believers—and whoever does so will have nothing to hope for from Allah—unless it is a precaution against their tyranny. And Allah warns you about Himself. And to Allah is the final return.
The believers must not take the disbelievers as friends instead of the believers.And whoever does that has no relation with Allah whatsoever, unless you (do so) as a protective measure (in order to) save yourself from them. Allah warns you of Himself, for unto Allah is the return.
The believers should not make the disbelievers their allies rather than other believers- anyone who does such a thing will isolate himself completely from God- except when you need to protect yourselves from them. God warns you to beware of Him: the Final Return is to God.
Let not the believers take the unbelievers for friends, rather than the believers -- for whoso does that belongs not to God in anything -- unless you have a fear of them. God warns you that You beware of Him, and unto God is the homecoming.
Those who believe shall not take misbelievers for their patrons, rather than believers, and he who does this has no part with God at all, unless, indeed, ye fear some danger from them. But God bids you beware of Himself, for unto Him your journey is.
Let not those who believe take disbelievers for their friends rather than believers. He who does this has no part with Allah at all, unless, indeed, you guard yourselves against them. But Allah bids you beware of only Himself, for unto Allah is your journeying.
The believers should not take to themselves the disbelievers for constant patrons, apart from (i. e. rather than) the believers; and he who performs that, (then) he has nothing (to look to) from Allah, excepting that you may protect yourselves against them (in manner) of protection. And Allah bids you beware Himself; and to Allah is the Destiny.
Let not the faithful take the infidels for their protectors, rather than the faithful: He who doth this, shall not be protected of God at all; unless ye fear any danger from them: But God warneth you to beware of himself; for unto God must ye return.
Let the believers not take for friends or helpers unbelievers rather than believers: If any do that, in nothing will there be help from Allah: Except by way of precaution, that you may guard yourself from them. But Allah cautions you Himself; Because the final goal is to Allah.
Let not the believers take the disbelievers for friends in preference to the believers unless you very carefully guard against evil from them. Indeed he who acts likewise (in a careless manner let him remember) he has nothing to do with Allâh. And Allâh cautions you against His punishment, for to Allâh is the eventual returning.
The faithful should not take the faithless for allies instead of the faithful, and whoever does that Allah will have nothing to do with him, except when you are wary of them out of caution. Allah warns you to beware of Him, and toward Allah is the return.