And complete the pilgrimage and the attendance for God. But if you be straitened, then what is easy of the offering. And shave not your heads until the offering reaches its place of sacrifice. And whoso among you is sick or has a hindrance of the head: the redemption is by fast or charity or penance. And when you are secure, then whoso enjoys the attendance until the pilgrimage, then what is easy of the offering. And whoso has not the means: a fast of three days during the pilgrimage, and seven when you have returned. Those are ten complete. That is for him whose family is not present at the inviolable place of worship. And be in prudent fear of God, and know that God is severe in retribution.
| # | word | meaning | root |
|---|---|---|---|
| 1 | wa-atimmū | And complete | تمم |
| 2 | l-ḥaja | the Hajj | حجج |
| 3 | wal-ʿum'rata | and the Umrah | عمر |
| 4 | lillahi | for Allah | |
| 5 | fa-in | And if | |
| 6 | uḥ'ṣir'tum | you are held back | حصر |
| 7 | famā | then (offer) whatever | |
| 8 | is'taysara | (can be) obtained with ease | يسر |
| 9 | mina | of | |
| 10 | l-hadyi | the sacrificial animal | هدي |
| 11 | walā | And (do) not | |
| 12 | taḥliqū | shave | حلق |
| 13 | ruūsakum | your heads | راس |
| 14 | ḥattā | until | |
| 15 | yablugha | reaches | بلغ |
| 16 | l-hadyu | the sacrificial animal | هدي |
| 17 | maḥillahu | (to) its destination | حلل |
| 18 | faman | Then whoever | |
| 19 | kāna | is | كون |
| 20 | minkum | among you | |
| 21 | marīḍan | ill | مرض |
| 22 | aw | or | |
| 23 | bihi | he (has) | |
| 24 | adhan | an ailment | اذي |
| 25 | min | of | |
| 26 | rasihi | his head | راس |
| 27 | fafid'yatun | then a ransom | فدي |
| 28 | min | of | |
| 29 | ṣiyāmin | fasting | صوم |
| 30 | aw | or | |
| 31 | ṣadaqatin | charity | صدق |
| 32 | aw | or | |
| 33 | nusukin | sacrifice | نسك |
| 34 | fa-idhā | Then when | |
| 35 | amintum | you are secure | امن |
| 36 | faman | then whoever | |
| 37 | tamattaʿa | took advantage | متع |
| 38 | bil-ʿum'rati | of the Umrah | عمر |
| 39 | ilā | followed | |
| 40 | l-ḥaji | (by) the Hajj | حجج |
| 41 | famā | then (offer) whatever | |
| 42 | is'taysara | (can be) obtained with ease | يسر |
| 43 | mina | of | |
| 44 | l-hadyi | the sacrificial animal | هدي |
| 45 | faman | But whoever | |
| 46 | lam | (can) not | |
| 47 | yajid | find | وجد |
| 48 | faṣiyāmu | then a fast | صوم |
| 49 | thalāthati | (of) three | ثلث |
| 50 | ayyāmin | days | يوم |
| 51 | fī | during | |
| 52 | l-ḥaji | the Hajj | حجج |
| 53 | wasabʿatin | and seven (days) | سبع |
| 54 | idhā | when | |
| 55 | rajaʿtum | you return | رجع |
| 56 | til'ka | This | |
| 57 | ʿasharatun | (is) ten (days) | عشر |
| 58 | kāmilatun | in all | كمل |
| 59 | dhālika | That | |
| 60 | liman | (is) for (the one) whose | |
| 61 | lam | not | |
| 62 | yakun | is | كون |
| 63 | ahluhu | his family | اهل |
| 64 | ḥāḍirī | present | حضر |
| 65 | l-masjidi | (near) Al-Masjid | سجد |
| 66 | l-ḥarāmi | Al-Haraam | حرم |
| 67 | wa-ittaqū | And fear | وقي |
| 68 | l-laha | Allah | |
| 69 | wa-iʿ'lamū | and know | علم |
| 70 | anna | that | |
| 71 | l-laha | Allah | |
| 72 | shadīdu | (is) severe | شدد |
| 73 | l-ʿiqābi | (in) retribution | عقب |
Perform the hajj and ‘umra for Allah. If you are forcibly prevented, make whatever sacrifice is feasible. But do not shave your heads until the sacrificial animal has reached the place of sacrifice. If any of you are ill or have a head injury, the expiation is fasting or sadaqa or sacrifice when you are safe and well again. Anyone who comes out of ihram between ‘umra and hajj should make whatever sacrifice is feasible. For any one who cannot, there are three days’ fast on hajj and seven on your return – that is ten in all. That is for anyone whose family does not live near the Masjid al-Haram. Have taqwa of Allah and know that Allah is severe in retribution.
And complete the Pilgrimage and the visit for God. But, if you are prevented, then make what is affordable of donation, and do not shave your heads until the donation reaches its destination; but whoever of you is ill or has an affliction to his head, then he may redeem by fasting or giving a charity or a sacrifice. But if you are able, then whoever continues the visit until the Pilgrimage, then he shall provide what is affordable of donation; but for he who cannot find anything, then he must fast for three days during the Pilgrimage and seven when he returns; this will make a complete ten; this is for those whose family is not present at the Restricted Temple. And be aware of God, and know that God is severe in retribution.
And complete the Hajj or Umrah for Allah. If it so happens that you planned but could not execute your plan to visit, send in gifts that the congregation would utilize. Do not consider that by doing so you have relieved yourself of the burden of the duty from your head. Be with them at heart until all reach the destination. If someone is sick or has other compelling burdens on the head denying him sending the gifts, then Abstinence for a few days at convenience, or an act of charity or fulfilling someone's need shall be in order. If a person is present in the congregation but cannot afford gift sharing, one should exercise Abstinence for a total number of ten days, three days there and seven days after coming home. This is for him whose folk are not present in the Sacred Masjid (Makkah in the wider sense). This will help him feel no less devoted than others. Follow the Guidance of Allah. Remember the higher goal and be mindful of Allah. And know that Allah's Law of Requital is strict in pursuing and grasping.
And complete the pilgrimage and the attendance for God. But if you be straitened, then what is easy of the offering. And shave not your heads until the offering reaches its place of sacrifice. And whoso among you is sick or has a hindrance of the head: the redemption is by fast or charity or penance. And when you are secure, then whoso enjoys the attendance until the pilgrimage, then what is easy of the offering. And whoso has not the means: a fast of three days during the pilgrimage, and seven when you have returned. Those are ten complete. That is for him whose family is not present at the inviolable place of worship. And be in prudent fear of God, and know that God is severe in retribution.
And conclude the Pilgrimage and the visit for God. But, if you are prevented, then provide what offering is affordable; and do not shave your heads until the offering reaches its destination. Whoever of you is ill or has an ailment to his head, then he may redeem by fasting or giving a charity or a rite. But if you are secure, then whoever makes the visit, but decides to continue until the Pilgrimage, then he shall provide what offering is affordable; but for he who cannot find anything, then he must fast for three days during the Pilgrimage and seven when he returns; this will make a complete ten - this is for those whose family is not resident at the Restricted Temple. And be aware of God, and know that God is severe in retribution.
Complete the Pilgrimage and the visit for God. But, if you are prevented, then make what is affordable of donation, and do not shave your heads until the donation reaches its destination. Whoever of you is ill or has an affliction to his head, then he may redeem by fasting or giving a charity or a sacrifice. But if you are able, then whoever continues the visit until the Pilgrimage, then he shall provide what is affordable of donation. If one cannot find anything, then he must fast for three days during the Pilgrimage and seven when he returns; this will make a complete ten; this is for those whose family is not present at the Restricted Temple. Be conscientious of God, and know that God is severe in retribution.
You shall observe the complete rites of Hajj and 'Umrah for GOD. If you are prevented, you shall send an offering, and do not resume cutting your hair until your offering has reached its destination. If you are ill, or suffering a head injury (and you must cut your hair), you shall expiate by fasting, or giving to charity, or some other form of worship. During the normal Hajj, if you break the state of Ihraam (sanctity) between 'Umrah and Hajj, you shall expiate by offering an animal sacrifice. If you cannot afford it, you shall fast three days during Hajj and seven when you return home - this completes ten - provided you do not live at the Sacred Masjid. You shall observe GOD, and know that GOD is strict in enforcing retribution.
Perform the pilgrimage and holy visit ('Umra, to Makkah) in the service of God. But if you are prevented, send an offering which you can afford as sacrifice, and do not shave your heads until the offering has reached the place of sacrifice. But if you are sick or have ailment of the scalp (preventing the shaving of hair), then offer expiation by fasting or else giving alms or a sacrificial offering. When you have security, then those of you who wish to perform the holy visit along with the pilgrimage, should make a sacrifice according to their means. But he who has nothing, should fast for three days during the pilgrimage and seven on return, completing ten. This applies to him whose family does not live near the Holy Mosque. Have fear of God, and remember that God is severe in punishment.
And complete the úajj and 'umrah for Allah. But if you are prevented, then what can be obtained with ease of sacrificial animals. And do not shave your heads until the sacrificial animal has reached its place of slaughter. And whoever among you is ill or has an ailment of the head a ransom of fasting or charity or sacrifice. And when you are secure, then whoever performs 'umrah followed by úajj what can be obtained with ease of sacrificial animals. And whoever cannot find - then a fast of three days during úajj and of seven when you have returned . Those are ten complete . This is for those whose family is not in the area of al-Masjid al-îaram. And fear Allah and know that Allah is severe in penalty.
AND PERFORM the pilgrimage and the pious visit in honour of God; and if you are held back, give instead whatever offering you can easily afford. And do not shave your heads until the offering has been sacrificed; but he from among you who is ill or suffers from an ailment of the head shall redeem himself by fasting, or alms, or act of worship. And if you are hale and secure, then he who takes advantage of a pious visit before the pilgrimage shall give whatever offering he can easily afford; whereas he who cannot afford it shall fast for three days during the pilgrimage and for seven days after your return: that is, ten full . All this relates to him who does not live near the Inviolable House of Worship. And remain conscious of God, and know that God is severe in retribution.
Perform the pilgrimage and the visit (to Makka) for Allah. And if ye are prevented, then send such gifts as can be obtained with ease, and shave not your heads until the gifts have reached their destination. And whoever among you is sick or hath an ailment of the head must pay a ransom of fasting or almsgiving or offering. And if ye are in safety, then whosoever contenteth himself with the visit for the pilgrimage (shall give) such gifts as can be had with ease. And whosoever cannot find (such gifts), then a fast of three days while on the pilgrimage, and of seven when ye have returned; that is, ten in all. That is for him whoso folk are not present at the Inviolable Place of Worship. Observe your duty to Allah, and know that Allah is severe in punishment.
Complete Hajj and 'Umrah for Allah. And if you are prevented from doing so, then make the offering which is available to you,* and do not shave your heads until the offering reaches its appointed place.*If any of you should have to shave your head before that because of illness, or injury to the head, then you should make redemption by fasting, or almsgiving, or ritual sacrifice.* And when you are secure,* then he who avails of 'Umrah before the time of Hajj shall give the offering he can afford; and if he cannot afford the offering, he shall fast for three days during Hajj and for seven days after he returns home; that is, ten days in all. This privilege is for those whose families do not live near the Holy Mosque.* Guard against violating these ordinances of Allah and be mindful that Allah is severe in chastisement.
And complete the rites of the pilgrimage and of the Umra ( minor pilgrimage) if you had started them unless your course has been obstructed by your enemies or you have fallen sick. Under the circumstances, you shall present whatever offering you can get with ease as a complement of your journey of devotion to Allah. And do not shave your heads or shorten your hair before the offering has reached its destination (the Sacred Mosque) and has been sacrificed and distributed among the poor. But in the web of these circumstances, the sacrifice is made where you are. And he who is sick or suffers an ailment of his scalp is absolved to change the order of succession; he may shave his head or shorten his hair before, providing he makes reparation for it; he may fast for three days (in the usual manner from the break of dawn till sunset) or feed six indigent persons or sacrifice an offering and distribute it among the poor. But under peaceful conditions, he who makes the minor pilgrimage (Umra) and wishes with contentment to remain in the holy precincts onward till pilgrimage, shall be obliged to present an offering such as he can afford. But if he cannot find the suitable object to offer or he does not have the means, then he shall fast three days while in Maccah and seven days on returning home, summing ten days in all. This is a duty incumbent only on him whose family does not reside within the environs of the ka'ba (Sacred Mosque). And regard Allah with veneration and entertain the profound reverence dutiful to Him and do realize that Allah punishes severely.
Your intention in voluntary and mandatory pilgrimage to Mecca (as well as any act of worship) should be aimed to please God. If (for any reason) you fail to complete your pilgrimage, slaughter an animal as an offering to God. Do not cut your head or shave until the sacrifice is completed. If a pilgrim’s hair has to be shaved due to medical reason, he must either offer a sacrifice, fast or give to charity. Now if your problems are over (and you reach Mecca earlier), then perform (extra) voluntary rituals of the pilgrimage and offer a sacrifice. If (for some reason) you fail to sacrifice an animal, then fast three days during the pilgrimage and seven days after returning home. The above mentioned rules apply to those who live far from Mecca. Never fail to respect God (and His commandments); rest assured that the Lord is sever in punishment.
And perform properly (i.e. all the ceremonies according to the ways of Prophet Muhammad صلى الله عليه وسلم), the Hajj and ‘Umrah (i.e. the pilgrimage to Makkah) for Allâh. But if you are prevented (from completing them), sacrifice a Hady (animal, i.e. a sheep, a cow, or a camel) such as you can afford, and do not shave your heads until the Hady reaches the place of sacrifice. And whosoever of you is ill or has an ailment in his scalp (necessitating shaving), he must pay a Fidyah (ransom) of either observing Saum (fasts) (three days) or giving Sadaqah (charity - feeding six poor persons) or offering sacrifice (one sheep). Then if you are in safety and whosoever performs the ‘Umrah in the months of Hajj before (performing) the Hajj, (i.e. Hajj-at-Tamattu‘ and Al-Qirân), he must slaughter a Hady such as he can afford, but if he cannot afford it, he should observe Saum (fasts) three days during the Hajj and seven days after his return (to his home), making ten days in all. This is for him whose family is not present at Al-Masjid-Al-Harâm (i.e. non-resident of Makkah). And fear Allâh much and know that Allâh is Severe in punishment.
And complete the Hajj or 'umra in the service of Allah. But if ye are prevented (From completing it), send an offering for sacrifice, such as ye may find, and do not shave your heads until the offering reaches the place of sacrifice. And if any of you is ill, or has an ailment in his scalp, (Necessitating shaving), (He should) in compensation either fast, or feed the poor, or offer sacrifice; and when ye are in peaceful conditions (again), if any one wishes to continue the 'umra on to the hajj, He must make an offering, such as he can afford, but if he cannot afford it, He should fast three days during the hajj and seven days on his return, Making ten days in all. This is for those whose household is not in (the precincts of) the Sacred Mosque. And fear Allah, and know that Allah Is strict in punishment.
Complete the pilgrimage and minor pilgrimage for Allah. But if prevented ˹from proceeding˺, then ˹offer˺ whatever sacrificial animals you can afford. And do not shave your heads until the sacrificial animal reaches its destination. But if any of you is ill or has a scalp ailment ˹requiring shaving˺, then compensate either by fasting, charity, or a sacrificial offering. In times of peace, you may combine the pilgrimage and minor pilgrimage then make the sacrificial offering you can afford. Whoever cannot afford that ˹offering˺, let them fast three days during pilgrimage and seven after returning ˹home˺—completing ten. These offerings are for those who do not live near the Sacred House. And be mindful of Allah, and know that Allah is severe in punishment.
Accomplish the Hajj and the ‘Umrah for Allah, but if you are restricted, then (sacrifice) whatever animal of offering is available, and do not shave your heads until the offering reaches its place. But if anyone of you is ill, or has some trouble with his scalp, then there is a ransom through fasting or alms giving.And when you are safe, then, whoever avails the advantage of the ‘Umrah along with the Hajj shall make an offering of whatever animal is available. However, any one who finds none shall fast for three days during Hajj, and for seven days when you return; thus they are ten in all. This is for him whose family folk are not residents of Al-Masjid-ul-Harām. Fear Allah and be aware that Allah is severe in punishment.
Complete the pilgrimages, major and minor, for the sake of God. If you are prevented , then whatever offering for sacrifice you can afford, and do not shave your headsuntil the offering has reached the place of sacrifice. If any of you is ill, or has an ailment of the scalp, he should compensate by fasting, or feeding the poor, or offering sacrifice. When you are in safety, anyone wishing to take a break between the minor pilgrimage and the major one must make whatever offering he can afford. If he lacks the means, he should fast for three days during the pilgrimage, and seven days on his return, making ten days in all. This applies to those whose household is not near the Sacred Mosque. Always be mindful of God, and be aware that He is stern in His retribution.
Fulfil the Pilgrimage and the Visitation unto God; but if you are prevented, then such offering as may be feasible. And shave not your heads, till the offering reaches its place of sacrifice. If any of you is sick, or injured in his head, then redemption by fast, or freewill offering, or ritual sacrifice. When you are secure, then whosoever enjoys the Visitation until the Pilgrimage, let his offering be such as may be feasible; or if he finds none, then a fast of three days in the Pilgrimage, and of seven when you return, that is ten completely; that is for him whose family are not present at the Holy Mosque. And fear God, and know that God is terrible in retribution.
And fulfil the pilgrimage and the visitation to God; but if ye be besieged, then what is easiest for you by way of gift. But shave not your heads until your gift shall reach its destination; and he amongst you who is sick or has a hurt upon his head, then the redemption is by fasting or by alms or by an offering. But when ye are safe again, then let him who would enjoy the visitation until the pilgrimage (bring) what is easiest as a gift. And he who cannot find (anything to bring), then let him fast three days on the pilgrimage and seven when ye return; these make ten days complete. That is, for him whose family are not present in the Sacred Mosque; and fear God and know that God is keen to punish.
And fulfil the pilgrimage and the visitation to Allah; but if you be prevented (or besieged), then what is easiest for you by way of gift. But shave not your heads until your gift shall reach its destination; and he amongst you who is sick or has a hurt upon his head, then the redemption is by fasting or by alms or by an offering. But when you are safe again, then let him who would enjoy the visitation until the pilgrimage what is easiest (what he can afford) as a gift. And he who cannot afford it, then let him fast three days on the pilgrimage and seven when you return; these make ten days complete. That is, for him whose family are not present in the Sacred Mosque; and fear Allah and know that Allah is strict in punishment.
And perféct the Pilgrimage and the Visitation (i. e., by neglecting to expend in the way of Allah, ) (to Makkah) to Allah; yet in case you are detained, then (make) whatever offering is the easiest, and do not shave your heads until the offering reaches its lawful destination. So whoever of you is sick or is hurt in his head, then (make) a ransom by fast or donation, or ritual (sacrifice). Yet, when you are secure, so whoever enjoys the Visitation until the Pilgrimage, then (make) whatever is easiest of offering. Yet, whoever does not find (any offering), then (make) a fast of three days in the Pilgrimage, and seven when you return, that is ten completely; that is for him whose family are not present (i.e. those who do not live in the vicinity of Makkah) at the Inviolable Mosque; and be pious to Allah, and know that Allah is strict in punishment.
Perform the pilgrimage of Mecca, and the visitation of God: And if ye be besieged, send that offering which shall be the easiest; and shave not your heads, until your offering reacheth the place of sacrifice. But whoever among you is sick, or is troubled with any distemper of the head, must redeem the shaving his head by fasting, or alms, or some offering. When ye are secure from enemies, he who tarrieth in the visitation of the temple of Mecca until the pilgrimage, shall bring that offering which shall be the easiest. But he who findeth not any thing to offer, shall fast three days in the pilgrimage, and seven when ye are returned: They shall be ten days complete. This is incumbent on him, whose family shall not be present at the holy temple. And fear God and know that God is severe in punishing.
And complete the Pilgrimage or Umrah (a pious visit to the Sacred Mosque) in the service of Allah. But if you are prevented (from completing it), send an offering for sacrifice, what you may find (and afford): And do not shave your heads until the offering reaches the place of sacrifice. And if any of you is ill, or has an ailment in his scalp, (requiring to shave, he should) in compensation either fast, or feed the poor, or offer sacrifice; And when you are in peaceful conditions (again), if anyone wishes to continue the Umrah on to Pilgrimage (Hajj), he must make an offering, what he can afford, but if he cannot afford it, he should fast three days during the Hajj and seven days on his return, making ten days in all. This is for those whose household is not in (the immediate closeness to) the Sacred Mosque. And fear Allah, and know that Allah is strict in punishment.
Accomplish the Hajj (- the Greater Pilgrimage to Makkah) and the `Umrah (- the minor pilgrimage) for the sake of Allâh. But if you are kept back, then (offer) whatever sacrifice is easily available, and do not shave your heads (as is prescribed for the Pilgrims) till the offering reaches its destination (in time, or place). And whosoever of you is sick and has an ailment of his head (necessitating shaving before time) then he should make an expiation either by fasting or alms-giving or by making a sacrifice. When you are in peaceful conditions then he, who would avail himself of the `Umrah (- a visit to the Ka`bah or a minor Hajj) together with the Hajj (- the Greater Pilgrimage and thus performs Tammattu`) should make whatever offering is easily available; and whosoever finds none (for an offering) should fast for three days during (the days of) the pilgrimage and (for) seven (days) when he returns (home) - these are ten complete (days of fasting in all). This is for him whose family does not reside near the Masjid al-Harâm (- the Holy Mosque at Makkah). Take Allâh as a shield, and know that Allâh is Severe in retribution (if you neglect your duties).
Complete the ḥajj and the ‘umrah for Allah’s sake, and if you are prevented, then such offering as is feasible. And do not shave your heads until the offering reaches its place. But should any of you be sick, or have a hurt in his head, let the atonement be by fasting, or charity, or sacrifice. And when you have security —for those who enjoy by virtue of the ‘umrah until the ḥajj— let the offering be such as is feasible. As for someone who cannot afford , let him fast three days during the ḥajj and seven when you return; that is ten complete . That is for someone whose family does not dwell by the Holy Mosque. And be wary of Allah, and know that Allah is severe in retribution.