# 64. Surah At-Taghabun, Verse 1 - **Surah:** 64. Surah At-Taghabun (Mutual Disillusion) — سورة التغابن - **Verse:** 1 / 18 · **Juz:** 28 · **Mushaf page:** 555 - **Source:** https://quran.so/surah-at-taghabun/verse-1 ## Arabic يُسَبِّحُ لِلّٰهِ مَا فِي السَّمٰوَاتِ وَمَا فِي الْاَرْضِۚ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُۘ وَهُوَ عَلٰى كُلِّ شَيْءٍ قَد۪يرٌ ## Transcription Yusabbihu lillahi ma feeassamawati wama fee al-ardilahu almulku walahu alhamdu wahuwa AAala kullishay-in qadeer ## Translations ### Aisha Bewley Everything in the heavens and everything on earth glorifies Allah. Sovereignty and praise belong to Him. He has power over all things. ### Progressive Muslims Glorifying God is everything in the heavens and everything on the Earth. To Him is all kingship, and to Him is all praise, and He is capable of all things. ### Shabbir Ahmed All things in the heavens and all things in the earth relentlessly strive to fulfill Allah's Plan, and manifest Allah's Glory. To Him belongs the Supreme Kingdom, and all Universe is a living witness of His Praise. The Universe itself displays that He is Able to do all things. He is the Powerful Appointer of His Laws and of due measure of all things. ### Sam Gerrans — The Qur'an: A Complete Revelation What is in the heavens and what is in the earth gives glory to God. To Him belongs the dominion, and to Him belongs the praise; and He is over all things powerful. ### The Monotheist Group — The Quran: A Monotheist Translation Glorifying God is everything in the heavens and everything on the earth. To Him is all kingship, and to Him is all praise, and He is capable of all things. ### Rashad Khalifa — The Final Testament Glorifying GOD is everything in the heavens and everything on earth. To Him belongs all kingship, and to Him belongs all praise, and He is Omnipotent. ### Mohamed Ahmed - Samira ALL THAT THERE is in the heavens and the earth sings the praises of God. His the sovereignty and His is the praise, and He has power over everything. ### Sahih International — (Umm Muhammad, Mary Kennedy, Amatullah Bantley) Whatever is in the heavens and whatever is on the earth is exalting Allah. To Him belongs dominion, and to Him belongs [all] praise, and He is over all things competent. ### Muhammad Asad ALL THAT IS in the heavens and all that is on earth extols God's limitless glory: His is all dominion, and to Him all praise is due; and He has the power to will anything. ### Marmaduke Pickthall All that is in the heavens and all that is in the earth glorifieth Allah; unto Him belongeth Sovereignty and unto Him belongeth praise, and He is Able to do all things. ### Abul A'la Maududi — Tafhim commentary All that is in the heavens and all that is in the earth extols Allah's glory.[1] His is the sovereignty[2] and to Him is all praise due;[3] He has power over everything.[4] _Footnotes_ - [1] For explanation, see( E.N. 1 of the commentary on Surah Al-Hadid). A study of the following theme by itself shows why the discourse has ban begun with this sentence. What has been stated below about the universe and man is that Allah alone is their Creator, Master, Ruler, and He has not made this universe without purpose and wisdom, that man has not been created and left irresponsible, so that he may act as he may please, and there should be nobody to call him to account, and that the Ruler of this universe is not a care-free and ignorant king so that he may have no knowledge of what is happening in his kingdom. The best introduction to this theme could be the same as has been couched in this brief sentence. In view of the context, the introduction means: In whichever direction you may turn your gaze, from the earth to the limitless vastnesses of the heavens, you will clearly see that everything from a particle to the great galaxies not only testifies to the existence of God but also bears evidence that its God is free from every defect, every weakness and error. Had there been the least probability of a defect or fault, weakness or deficiency, in His essence and attributes, in His acts and decrees, this perfect and wise system could not have come into being at all, nor continue to function so consistently and immutably from eternity to eternity. - [2] That is, the Kingdom of the universe solely belongs to Him. He has not just created it and left it alone after giving it the initial creation, but He alone is actually ruling over it every moment. No one else has any role or share whatsoever in this rule and sovereignty. If others possess temporarily and on a limited scale some powers of ownership or rule somewhere in the universe, these are not their personal powers, which they might have acquired by virtue of their own ability, but these have been granted to them by Allah. They possess these powers as long as Allah wills, and they can be withdrawn as and when He so desires. - [3] In other words; He alone is worthy of all praise. Whatever other being has any praiseworthy quality, it has ban granted by Allah. And if hamd (praise) be taken in the sense of shukr (thankfulness), the meaning would be: In reality Allah alone is worthy of being thanked, for all good things in the world have been created by Him, and He alone is the real Benefactor of all kinds of creation. When we thank another being for favor, we thank it for the reason that Allah conveyed His blessing through it or him to us, otherwise neither the being itself is the creator of the blessing nor could it convey the blessing to you without Allah’s permission and help. - [4] That is, He is the possessor of absolute power: He can do whatever He wills, there is no power to restrain or limit His Omnipotence. ### Abdel Khalek Himmat — Al- Muntakhab "Praise be to Allah and extolled are His glorious attributes" is an act of worship by all beings in the heavens and all beings, spiritual, animate and inanimate that are on earth. To Him belongs the absolute sovereignty of the universe and to Him is the gratitude and good will; He is Qadirun (Omnipotent) over all things. ### Bijan Moeinian God is being glorified by whatever which owes its existence to Him in the heavens and on earth. To Lord belongs the dominion of the existence and He is the only one Who should be worshipped and thanked. God is capable of doing whatever that pleases Him. ### Al-Hilali & Khan Whatsoever is in the heavens and whatsoever is on the earth glorifies Allâh. His is the dominion, and to Him belong all the praises and thanks, and He is Able to do all things. ### Abdullah Yusuf Ali Whatever is in the heavens and on earth, doth declare the Praises and Glory of Allah: to Him belongs dominion, and to Him belongs praise: and He has power over all things. ### Mustafa Khattab — The Clear Quran Whatever is in the heavens and whatever is on the earth ˹constantly˺ glorifies Allah. The kingdom is His, and all praise is for Him. For He is Most Capable of everything. ### Taqi Usmani All that is in the heavens and all that is in the earth proclaim Allah’s purity. To Him belongs the kingdom, and for Him is all praise, and He is powerful over every thing. ### Abdul Haleem Everything that is in the heavens and earth glorifies God; all control and all praise belong to Him; He has power over everything. ### Arthur John Arberry All that is in the heavens and the earth magnifies God. His is the Kingdom, and His is the praise, and He is powerful over everything. ### E. Henry Palmer What is in the heavens and what is in the earth celebrates God's praises; His is the kingdom, and His is the praise, and He is mighty over all! ### Hamid S. Aziz Whatever is in the heavens and whatever is in the earth declares the glory of Allah; to Him belongs the kingdom, and to Him is due all praise, and He has power over (or to do) all things. ### Mahmoud Ghali Whatever is in the heavens and whatever is in the earth extols to Allah. To Him belongs the Kingdom, and to Him be the praise, and He is The Ever-Determiner over everything. ### George Sale Whatever is in heaven and earth celebrateth the praises of God: His is the kingdom, and unto Him is the praise due; for He is almighty. ### Syed Vickar Ahamed Whatever is in the heavens and whatever is on earth, glorifies of Allah: His is the (entire) Dominion, and to Him belongs all the Praise (and thanks) and He is Able (Khadir) to do all things. ### Amatul Rahman Omar Whatever lies in the heavens and whatever lies in the earth glorifies Allâh. To Him belongs sovereignty and all true praises (as well). He is the Possessor of Power to do every desired thing. ### Ali Quli Qarai Whatever there is in the heavens glorifies Allah and whatever there is in the earth. To Him belongs all sovereignty and to Him belongs all praise, and He has power over all things. ### Ahmed Hulusi — Türkçe Kur'an Çözümü Semalarda ve arzda her ne varsa (Allah Esma'sıyla yaratılmaları dolayısıyla) Allah'ı (kulluk işlevlerini yerine getirmek suretiyle) tespih etmede! Mülk O'na aittir, Hamd O'na aittir! O her şey üzerine Kaadir'dir! ### Ali Bulaç — Kur'an-ı Kerim ve Türkçe Anlamı Göklerde ve yerde olanların tümü Allah'ı tesbih eder. Mülk O'nundur, hamd (övgü) de O'nundur. O, her şeye güç yetirendir. ### Bayraktar Bayraklı — Yeni Bir Anlayışın Işığında Kur'an Meali Göklerde ve yerde olan her şey Allah'ı tesbih eder/anar, kainatın yönetimi O'na aittir. Bütün övgüler O'na mahsustur. O'nun gücü her şeye yeter. ### Diyanet İşleri — Kur'an-ı Kerim Türkçe Meali Göklerdeki ve yerdeki her şey Allah'ı tespih eder. Mülk yalnızca O'nundur, hamd de O'na mahsustur. O, her şeye hakkıyla gücü yetendir. ### Elmalılı Hamdi Yazır — Kur'an-ı Kerim ve Yüce Meali Tesbih eder Allaha Göklerde ve Yerdeki, mülk onun, hamd onun ve o her şey'e kadirdir ### Elmalılı (sadeleştirilmiş) Göklerde ve yerde ne varsa Allah'ı tesbih eder. Mülk O'nun, hamd O'nun ve O, herşeye kadirdir. ### Gültekin Onan Göklerde ve yerde olanların tümü Tanrı'yı tesbih eder. Mülk O'nundur, hamd (övgü) de O'nundur. O, her şeye güç yetirendir. ### Hasan Basri Çantay — Kur'an-ı Hakim ve Meal-i Kerim Göklerde ne var, yerde ne varsa (hepsi) Allahı tesbih (ve tenzih) etmekdedir. Mülk Onun, hamd Onun, O, herşey'e hakkıyle kaadirdir. ### İbni Kesir Göklerde ne var, yerde ne varsa; hepsi Allah'ı tesbih ederler. Mülk O' nundur, hamd O'na mahsustur. Ve O; her şeye kadirdir. ### Muhammed Esed — Kur'an Mesajı Göklerde ve yerde olan her şey, Allah'ın sınırsız şanını yüceltir. Bütün otorite O'nundur ve bütün övgüler O'na mahsustur. O dilediğini yapmaya kadirdir. ### Şaban Piriş — Kur'an-ı Kerim Türkçe Anlamı Göklerde ve yerde ne varsa Allah'ı tesbih ederler. Hakimiyet O'nundur. Hamd da O'nadır. O'nun her şeye gücü yeter. ### Süleyman Ateş — Kur'an-ı Kerim ve Yüce Meali Göklerde ve yerde bulunanların hepsi Allah'ın şanının yüceliğini anmaktadır. Mülk O'nundur, hamd O'nundur. O, herşeye kadirdir. ### Yaşar Nuri Öztürk — Kur'an-ı Kerim Meali Göklerdekiler ve yerdekiler Allah'ı tespih ediyor. O'nundur mülk ve yönetim; O'nun içindir tüm övgüler. Her şeye gücü yetendir O. ### Mustafa İslamoğlu — Hayat Kitabı Kur’an Göklerde olan şeyler de, yerde olan şeyler de Allah adına hareket ederler: mutlak otorite O'na aittir, övgülerin tamamı da O'na aittir; zira O her şeye kadirdir. ### Erhan Aktaş (Eski Baskı) — Kerim Kur'an Göklerde ve yeryüzünde olan her şey Allah'ı tesbih[1] eder. Mülk[2] yalnızca O'nundur. Hamd[3] O'nadır. O'nun gücü her şeye yeter. _Footnotes_ - [1] Her türlü noksanlıktan arındırarak, övgü ile yüceltmek. Allah'ın, her türlü noksanlıktan arınık, tüm mükemmel niteliklere sahip olduğunu bilmek; Allah'ı kendisine özgü nitelikleri ile tanımak ve tanıtmak. - [2] Mülk: Mutlak egemenlik. - [3] Yüceltme, övgü. ### Ali Rıza Safa — Kur'an-ı Kerim Gerçek Göklerde ve yeryüzünde olan her şey, Allah'ı yüceltir. Tüm yönetim, O'na özgüdür. Övgüler de O'na özgüdür. Çünkü O, her şeye Gücü Yetendir. ### Süleymaniye Vakfı (Eski Baskı) — Süleymaniye Vakfı Meali Göklerde ve yerde olan her şey Allah'a boyun eğer[1]. Bütün yetki O'ndadır. Yaptığı her şeyi güzel yapmak O'na hastır. Her şeye bir ölçü koyan da O'dur. _Footnotes_ - [1] Kafirler de zorunlu olarak Allah'ın koyduğu kurallara (tabiat kanunlarına) boyun eğerler, yoksa yaşamaları imkansızlaşır. Onların boyun eğmedikleri,tercihimize bırakılanlardır. Bu gerçekleri (ayetleri) görmezden geldikleri için kafir olurlar. ### Mehmet Okuyan — Kur’an Meal-Tefsir Göklerde ve yerde ne varsa hepsi Allah'ı tesbih eder (yüceltir). Otorite yalnızca O'na aittir; hamd (övgü) de yalnızca O'nadır. O her şeye gücü yetendir. ### Erhan Aktaş (10. Baskı) — Kerim Kur'an Göklerde ve yeryüzünde olan her şey Allah'ı tesbih[1] eder. Mülk[2] yalnızca O'nundur. Hamd[3] O'nadır. O'nun gücü her şeye yeter. _Footnotes_ - [1] Allah'ın, her türlü kusur ve eksiklikten arınık, bütün mükemmel niteliklere sahip olduğunu bilmek; Allah'ı kendisine özgü nitelikleri ile tanımak ve tanıtmak. Tesbih, tevhid inancının ve anlayışının kavranması ve Yaratıcının tüm nitelikleri ile tanınması ve tanıtılmasıdır. Allah'ı tesbih etmek; O'nu şirk içeren her türlü düşünce ve inançtan arındırarak, Kendisine özgü nitelikleri ile yüceltmek demektir. (20:130). Tesbihi, namazda tesbih çekmeye indirgemek bidat ve hurafedir. - [2] Mutlak egemenlik. - [3] Yüceltme, övgü. ### Erhan Aktaş — Kerim Kur'an Göklerde ve yeryüzünde olan her şey Allah'ı tesbih[1] eder. Mülk[2] yalnızca O'nundur. Hamd[3] O'nadır. O'nun gücü her şeye yeter. _Footnotes_ - [1] Bkz. 59:1. ayetin dipnotu. - [2] Mutlak egemenlik. - [3] Övgüye ve teşekküre layık yegane varlık. Bir nimetin ve güzelliğin kaynağı ve sahibi olan gücü, övgü ve yüceltme sözleriyle anmaktır. Bu anlamıyla "hamd", verilen bir nimetten yararlanma veya yapılan bir yardımla feraha çıkma karşılığı olmaktan çok, o nimeti veren Yaratıcı'nın sonsuz güç ve kuvvetine duyulan hayranlık sebebiyle dile getirilen bir övgüdür. Hamid: Övgüye ve teşekküre layık yegane varlık. ## Words | # | word | meaning | root | |---|---|---|---| | 1 | يُسَبِّحُ — yusabbiḥu | Glorifies | سبح — Sin-Be-Ha | | 2 | لِلَّهِ — lillahi | [to] Allah | — | | 3 | مَا — mā | whatever | — | | 4 | فِى — fī | (is) in | — | | 5 | ٱلسَّمَـٰوَٰتِ — l-samāwāti | the heavens | سمو — Sin-Mim-Vav | | 6 | وَمَا — wamā | and whatever | — | | 7 | فِى — fī | (is) in | — | | 8 | ٱلْأَرْضِ ۖ — l-arḍi | the earth | ارض — Elif-Ra-Dad | | 9 | لَهُ — lahu | For Him | — | | 10 | ٱلْمُلْكُ — l-mul'ku | (is the) dominion | ملك — Mim-Lam-Kef | | 11 | وَلَهُ — walahu | and for Him | — | | 12 | ٱلْحَمْدُ ۖ — l-ḥamdu | (is) the praise | حمد — Ha-Mim-Dal | | 13 | وَهُوَ — wahuwa | And He | — | | 14 | عَلَىٰ — ʿalā | (is) on | — | | 15 | كُلِّ — kulli | every | كلل — Kef-Lam-Lam | | 16 | شَىْءٍۢ — shayin | thing | شيا — Şin-Ye-Elif | | 17 | قَدِيرٌ — qadīrun | All-Powerful | قدر — Kaf-Dal-Ra | --- Next: https://quran.so/surah-at-taghabun/verse-2.md Retrieved: 2026-08-24 Quran.so — https://quran.so — CC BY-NC-SA 4.0 — When quoting, name the translator.