(And the reward of evil is evil the like thereof; but whoso pardons and makes right, his reward is upon God; He loves not the wrongdoers.
| # | word | meaning | root |
|---|---|---|---|
| 1 | wajazāu | (The) recompense | جزي |
| 2 | sayyi-atin | (of) an evil | سوا |
| 3 | sayyi-atun | (is) an evil | سوا |
| 4 | mith'luhā | like it | مثل |
| 5 | faman | But whoever | |
| 6 | ʿafā | pardons | عفو |
| 7 | wa-aṣlaḥa | and makes reconciliation | صلح |
| 8 | fa-ajruhu | then his reward | اجر |
| 9 | ʿalā | (is) on | |
| 10 | l-lahi | Allah | |
| 11 | innahu | Indeed, He | |
| 12 | lā | (does) not | |
| 13 | yuḥibbu | like | حبب |
| 14 | l-ẓālimīna | the wrongdoers | ظلم |
The repayment of a bad action is one equivalent to it. But if someone pardons and puts things right, his reward is with Allah. Certainly He does not love wrongdoers.
The recompense for a crime shall be its equivalence, but whoever forgives and makes right, then his reward is upon God. He does not like the wrongdoers.
But requiting evil may become an evil in itself! Hence, whoever pardons and makes peace, his reward rests with Allah. Verily, He loves not the violators of human rights.
(And the reward of evil is evil the like thereof; but whoso pardons and makes right, his reward is upon God; He loves not the wrongdoers.
The recompense for a crime shall be its equivalence, but whoever forgives and makes right, then his reward is upon God. He does not like the wrongdoers.
The recompense for a crime shall be its equivalence, but whoever forgives and makes right, then his reward is upon God. He does not like the wrongdoers.
Although the just requital for an injustice is an equivalent retribution, those who pardon and maintain righteousness are rewarded by GOD. He does not love the unjust.
The retribution of evil is the equal of evil (done); yet those who forgive and rehabilitate will be rewarded by God. Verily He does not like those who do wrong.
And the retribution for an evil act is an evil one like it, but whoever pardons and makes reconciliation - his reward is from Allah. Indeed, He does not like wrongdoers.
But requiting evil may, too, become an evil: hence, whoever pardons and makes peace, his reward rests with God - for, verily, He does not love evildoers.
The guerdon of an ill-deed is an ill the like thereof. But whosoever pardoneth and amendeth, his wage is the affair of Allah. Lo! He loveth not wrong-doers.
The recompense of evil is evil the like of it. But he who forgives and makes amends, his reward lies with Allah.Surely He does not love the wrong-doers.
The return of a wrong is a wrong of a like nature, but he who forgives and reconciles himself with his own heart and with Allah, shall Allah credit him with what is due; He detests the wrongful of actions
An evil act should be retaliated by an equal act ; however, God rewards those who pardon and lead a righteous life. God does not love the wrongdoers .
The recompense for an evil is an evil like thereof; but whoever forgives and makes reconciliation, his reward is with Allâh. Verily, He likes not the Zâlimûn (oppressors, polytheists, and wrong-doers).
The recompense for an injury is an injury equal thereto (in degree): but if a person forgives and makes reconciliation, his reward is due from Allah: for (Allah) loveth not those who do wrong.
The reward of an evil deed is its equivalent. But whoever pardons and seeks reconciliation, then their reward is with Allah. He certainly does not like the wrongdoers.
The recompense of evil is evil like it. Then the one who forgives and opts for compromise has his reward undertaken by Allah. Surely, He does not like the unjust.
Let harm be requited by an equal harm, though anyone who forgives and puts things right will have his reward from God Himself––He does not like those who do wrong.
and the recompense of evil is evil the like of it; but whoso pardons and puts things right, his wage falls upon God; surely He loves not the evildoers.
For the recompence of evil is evil like unto it; but he who pardons and does well, then his reward is with God; verily, He loves not the unjust.
And the recompense of evil is punishment like it, but whoever forgives and amends, he shall have his reward from Allah; surely He does not love the unjust.
And the recompense of an odious deed is an odious deed the like of it; yet whoever is clement and acts righteously, then his reward is up to Allah. Surely He does not love the unjust.
-- And the retaliation of evil ought to be an evil proportionate thereto: -- But he who forgiveth, and is reconciled unto his enemy, shall receive his reward from God; for He loveth not the unjust doers.
The recompense for an injury (or evil) is an injury (or evil) equal to it (in degree): But if a person forgives and makes reconciliation, his reward is due from Allah: Verily He, (Allah) does not love those who do wrong.
And (they keep in mind that) the recompense of an evil done is a punishment equal to it (for an evil merits an equal evil). But he who pardons (an offender) and (thereby) improves the matter (and effects thereby a reform in the offender) shall have his reward from Allâh. Behold! He does not love the wrong doers.
The requital of evil is an evil like it. So whoever excuses and conciliates, his reward lies with Allah. Indeed He does not like the wrongdoers.