# 4. Surah An-Nisa, Verse 157 - **Surah:** 4. Surah An-Nisa (The Women) — سورة النساء - **Verse:** 157 / 176 · **Juz:** 6 · **Mushaf page:** 102 - **Source:** https://quran.so/surah-an-nisa/verse-157 ## Arabic وَقَوْلِهِمْ اِنَّا قَتَلْنَا الْمَس۪يحَ ع۪يسَى ابْنَ مَرْيَمَ رَسُولَ اللّٰهِۚ وَمَا قَتَلُوهُ وَمَا صَلَبُوهُ وَلٰكِنْ شُبِّهَ لَهُمْۜ وَاِنَّ الَّذ۪ينَ اخْتَلَفُوا ف۪يهِ لَف۪ي شَكٍّ مِنْهُۜ مَا لَهُمْ بِه۪ مِنْ عِلْمٍ اِلَّا اتِّبَاعَ الظَّنِّۚ وَمَا قَتَلُوهُ يَق۪يناًۙ ## Transcription Waqawlihim inna qatalnaalmaseeha AAeesa ibna maryama rasoola Allahiwama qataloohu wama salaboohu walakinshubbiha lahum wa-inna allatheena ikhtalafoo feehi lafeeshakkin minhu ma lahum bihi min AAilmin illa ittibaAAaaththanni wama qataloohu yaqeena ## Translations ### Aisha Bewley and their saying, ‘We killed the Messiah, ‘Isa son of Maryam, Messenger of Allah. ’ They did not kill him and they did not crucify him but it was made to seem so to them. Those who argue about him are in doubt about it. They have no real knowledge of it, just conjecture. But they certainly did not kill him. ### Progressive Muslims And their saying: "We have killed the Messiah Jesus the son of Mary, the messenger of God!" They did not kill him, nor did they crucify him, but it appeared to them as if they had. Those who dispute are in doubt of him, they have no knowledge except to follow conjecture; they did not kill him for a certainty. ### Shabbir Ahmed And for claiming, "We killed the Messiah Jesus son of Mary, Allah's Messenger. " They never killed him and never crucified him. But it appeared so to them and the matter remained dubious to them. Those who hold conflicting views on this issue are indeed confused. They have no real knowledge but they are following mere conjecture. Very certainly, they never killed him. ### Sam Gerrans — The Qur'an: A Complete Revelation And for their saying: “We killed the Messiah, Jesus, son of Mary, the messenger of God,” — and they killed him not nor crucified him, but it seemed so to them; and those who dispute concerning it are in doubt thereof, no knowledge have they thereof save the pursuit of conjecture — and they killed him not of a certainty; ### The Monotheist Group — The Quran: A Monotheist Translation And their saying: "We have killed the Messiah, Jesus, son of Mary, messenger of God!" And they had not killed him, nor crucified him, but it appeared to them as if they had. And those who dispute are in doubt regarding him, they have no knowledge except to follow conjecture; they did not kill him for a certainty. ### Rashad Khalifa — The Final Testament And for claiming that they killed the Messiah, Jesus, son of Mary, the messenger of GOD. In fact, they never killed him, they never crucified him - they were made to think that they did. All factions who are disputing in this matter are full of doubt concerning this issue. They possess no knowledge; they only conjecture. For certain, they never killed him. ### Mohamed Ahmed - Samira And for saying: "We killed the Christ, Jesus, son of Mary, who was an apostle of God;" but they neither killed nor crucified him, though it so appeared to them. Those who disagree in the matter are only lost in doubt. They have no knowledge about it other than conjecture, for surely they did not kill him, ### Sahih International — (Umm Muhammad, Mary Kennedy, Amatullah Bantley) And [for] their saying, "Indeed, we have killed the Messiah, Jesus, the son of Mary, the messenger of Allah. " And they did not kill him, nor did they crucify him; but [another] was made to resemble him to them. And indeed, those who differ over it are in doubt about it. They have no knowledge of it except the following of assumption. And they did not kill him, for certain. ### Muhammad Asad and their boast, "Behold, we have slain the Christ Jesus, son of Mary, [who claimed to be] an apostle of God!" However, they did not slay him, and neither did they crucify him, but it only seemed to them [as if it had been] so; and, verily, those who hold conflict­ing views thereon are indeed confused, having no [real] knowledge thereof, and following mere con­jecture. For, of a certainty, they did not slay him: ### Marmaduke Pickthall And because of their saying: We slew the Messiah, Jesus son of Mary, Allah's messenger - they slew him not nor crucified him, but it appeared so unto them; and lo! those who disagree concerning it are in doubt thereof; they have no knowledge thereof save pursuit of a conjecture; they slew him not for certain. ### Abul A'la Maududi — Tafhim commentary and their saying: 'We slew the Messiah, Jesus, son of Mary', the Messenger of Allah[1] - whereas[2] in fact they had neither slain him nor crucified him but the matter was made dubious to them[3] - and those who differed about it too were in a state of doubt! They have no definite knowledge of it, but merely follow conjecture;[4] and they surely slew him not, _Footnotes_ - [1] Their criminal boldness had reached such proportions that they attempted to put an end to the life of the one they themselves knew to be a Prophet, and subsequently went around boasting of this achievement. The least reflection on the incident of Jesus talking in his cradle (see the preceding note) makes it clear that there was no strong reason to doubt his prophethood. Moreover, the miracles of Jesus which they themselves witnessed (see Surah Al 'Imran 3: 49) had firmly established his claim to prophethood. Thus, whatever treatment they meted out to him was not based on any misconception, for they were fully aware that the person whom they were subjecting to criminal treatment had been appointed by God as the bearer of His message. It seems strange that a people should recognize a man to be a Prophet in their hearts and still try to assassinate him. The ways of degenerate nations are indeed strange. Such people are absolutely unprepared to tolerate the existence of those who reproach them for their corruption and seek to prevent them from evil. Hence the reformers, including Prophets, who arise among corrupt nations are always persecuted; they are imprisoned and even put to death. The Talmud mentions that:Nebuchadnezzar laid waste the land of Israel. . . when the city had been captured, he marched with his princes and officers into the Temple ... on one of the walls he found the mark of an arrow's head, as though somebody had been killed or hit nearby, and he asked: 'Who was killed here?' 'Zachariah, the son of Yohoyadah, the high priest', answered the people. 'He rebuked us incessantly on account of our transgressions, and we tired of his words, and put him to death.' (The Talmud Selections by H. Polano, London, Frederick Warne & Co.)The Bible also mentions that when the corrupt practices of Israel exceeded all limits, and Jeremiah warned them that God would have them overrun by other nations in punishment for their wickedness, his warning was greeted by the Jews with the accusation that he was a collaborator with the Chaldeans and hence a traitor. And under that pretext Jeremiah was sent to prison. In the same manner, about two and a half years before Jesus' crucifixion, John the Baptist suffered a cruel fate. On the whole the Jews knew him to be a Prophet, or at least acknowledged him to be one of the most religious people in the nation. But when he criticized the royal court of Herod, the King of Judah, he was first thrown into prison, and then, in response to the demand of a dancing girl, who was Herod's favourite 'mistress', his head was cut off. If this record of the Jews is kept in mind, it does not seem surprising that, after having subjected Jesus - according to their belief - to crucifixion, they might have been overcome by jubilation and in a fit of self-congratulation might have boastfully exclaimed: 'Yes, we have put a Prophet of God to death!' (For similar incidents see Towards Understanding the Qur'an, vol. I, (Surah 2, n. 79 - Ed.) - [2] This again is a parenthetical statement. - [3] This verse categorically states that Jesus was raised on high before he could be crucified, and that the belief of both the Jews and the Christians that Jesus died on the cross is based on a misconception. As a result of a comparative study of the Qur'anic and Biblical versions we are persuaded that, so far as the trial at the court of Pilate is concerned, it was probably Jesus who was tried. Pilate sentenced him to death after the Jews showed their deep hostility to Truth and righteousness by openly declaring that, in their view, the life of a thief was of higher value than that of a man with such a pure soul as Jesus. It was then that God raised Jesus up to heaven. The person the Jews subsequently crucified was someone else who, for one reason or another, was mistaken for the person of Jesus. The fact that the person who had actually been crucified was someone other than Jesus does not in any way detract from the guilt of those Jews, for in their minds it was Jesus whose head they were crowning with thorns, in whose face they were spitting, and whom they were subjecting to crucifixion. We are not in a position now to find out how and why such a confusion arose. As no authentic source of information is available to us, it would be inappropriate to conjecture and speculate about the cause of the misapprehension which led the Jews to believe that they had crucified Jesus, the son of Mary, whereas he had already passed far beyond their grasp. - [4] "Those who differed' refers to the Christians. The Christians have dozens of different versions, rather than one universally agreed view, regarding the crucifixion of the Messiah. This in itself is an eloquent testimony that the Christians were doubtful about the actual event. Some of them held the view that the one who was crucified was someone other than-Jesus and that Jesus himself in fact remained standing somewhere nearby, laughing at their folly. Others were of the opinion that the one who was crucified was certainly Jesus himself, but that he did not die on the cross and was still alive when brought down from it. Others asserted that though Jesus died on the cross, he later returned to life, met his disciples and conversed with them about ten times. Again, some believe that the human body of Jesus suffered death and was buried, while the spirit of godhead in him was taken up on high. Yet others believe that after his death the Messiah was resurrected physically and was subsequently taken up to heaven in physical form. Had the truth been fully known and well-established so many divergent views could not have gained currency. ### Abdel Khalek Himmat — Al- Muntakhab And their false allegation that they slew the Messiah, Isa, the son of Maryam, the Messenger of Allah, when in fact they never killed him nor did they crucify him but they thought they did (See introduction). And those who disputed his fate were themselves in a state of uncertainty as to the truth and reality of the incident; their belief was based on empty knowledge and their supposition was formed on grounds admittedly insufficient, for indeed they just did not slay him but the guilt nevertheless resided in the intention. ### Bijan Moeinian They [proudly] spread a rumor that: "We killed Jesus, son of Mary. " For sure they did neither kill Jesus nor crucify him. Their wishful thinking has created so much confusion in account of the lack of [historical] proof for their saying. Know for sure that they did not kill him. ### Al-Hilali & Khan And because of their saying (in boast), "We killed Messiah ‘Îsâ (Jesus), son of Maryam (Mary), the Messenger of Allâh," - but they killed him not, nor crucified him, but it appeared so to them [the resemblance of ‘Îsâ (Jesus) was put over another man (and they killed that man)], and those who differ therein are full of doubts. They have no (certain) knowledge, they follow nothing but conjecture. For surely; they killed him not [i.e. ‘Îsâ (Jesus), son of Maryam (Mary) عليهما السلام]: ### Abdullah Yusuf Ali That they said (in boast), "We killed Christ Jesus the son of Mary, the Messenger of Allah";- but they killed him not, nor crucified him, but so it was made to appear to them, and those who differ therein are full of doubts, with no (certain) knowledge, but only conjecture to follow, for of a surety they killed him not:- ### Mustafa Khattab — The Clear Quran and for boasting, "We killed the Messiah, Jesus, son of Mary, the messenger of Allah." But they neither killed nor crucified him—it was only made to appear so.[1] Even those who argue for this ˹crucifixion˺ are in doubt. They have no knowledge whatsoever—only making assumptions. They certainly did not kill him. ### Taqi Usmani and for their saying, "We have certainly killed the MasīH ‘Īsā the son of Maryam, the Messenger of Allah", while in fact they did neither kill him, nor crucify him, but they were deluded by resemblance.Those who disputed in this matter are certainly in doubt about it. They have no knowledge of it, but they follow whims. It is absolutely certain that they did not kill him, ### Abdul Haleem and said, ‘We have killed the Messiah, Jesus, son of Mary, the Messenger of God.’ (They did not kill him, nor did they crucify him, though it was made to appear like that to them; those that disagreed about him are full of doubt, with no knowledge to follow, only supposition: they certainly did not kill him- ### Arthur John Arberry and for their saying, 'We slew the Messiah, Jesus son of Mary, the Messenger of God' -- yet they did not slay him, neither crucified him, only a likeness of that was shown to them. Those who are at variance concerning him surely are in doubt regarding him; they have no knowledge of him, except the following of surmise; and they slew him not of a certainty -- no indeed; ### E. Henry Palmer and for their saying, 'Verily, we have killed the Messiah, Jesus the son of Mary, the apostle of God'. ... but they did not kill him, and they did not crucify him, but a similitude was made for them. And verily, those who differ about him are in doubt concerning him; they have no knowledge concerning him, but only follow an opinion. They did not kill him, for sure! ### Hamid S. Aziz And because of their boastful saying, "Verily, we have killed the Messiah, Jesus, the son of Mary, the Messenger of Allah," - but they killed him not, nor did they crucify him, but it was obscured for them (or it appeared so to them). And verily, those who differ about him are in doubt concerning him; they have no knowledge thereof, but only follow a conjecture. Certainly, they slew him not! ### Mahmoud Ghali And for their saying, "Surely we killed the Masih, Isa son of Maryam, (The Messiah, Jesus son of Mary) the Messenger of Allah. " And in no way did they kill him, and in no way did they crucify him, but a resemblance of him was presented to them (i.e. the matter was made obscure for them through mutual resemblance). And surely the ones who differed about him are indeed in doubt about him. (Or: it, "that") In no way do they have any knowledge about him except the close following of surmise, and in no way did they kill him of a certainty. ### George Sale and have said, verily we have slain Christ Jesus the son of Mary, the apostle of God; yet they slew him not, neither crucified him, but he was represented by one in his likeness; and verily they who disagreed concerning him, were in a doubt as to this matter, and had no sure knowledge thereof, but followed only an uncertain opinion. They did not really kill him; ### Syed Vickar Ahamed And because they said (in boast): "We killed the Messiah, Isa (Christ, Jesus) the son of Maryam (Mary), the messenger of Allah;" — But they did not kill him, nor crucified him, but so it was made to appear to them, and those who differ in this (matter) are full of doubts, with no (certain) knowledge; They follow nothing but idle talk, for sure they did not kill him:— ### Amatul Rahman Omar And because of their (falsely) claiming, `We did kill the Messiah, Jesus, son of Mary, the (false) Messenger of Allâh,' whereas they killed him not, nor did they cause his death by crucifixion, but he was made to them to resemble (one crucified to death). Verily, those who differ therein are certainly in (a state of) confusion about it. They have no definite knowledge of the matter but are only following a conjecture. They did not kill him, this much is certain (and thus could not prove the Christ as accursed). ### Ali Quli Qarai and for their saying, ‘We killed the Messiah, Jesus son of Mary, the apostle of Allah’ —though they did not kill him nor did they crucify him, but so it was made to appear to them. Indeed those who differ concerning him are surely in doubt about him: they do not have any knowledge of that beyond following conjectures, and certainly they did not kill him. ### Elmalılı (sadeleştirilmiş) ve: "Biz Allah'ın peygamberi Meryem oğlu İsa Mesih'i öldürdük." demeleri yüzünden. Oysa onu ne öldürdüler, ne de astılar. Fakat kendilerine bir benzetme yapıldı. Onda anlaşmazlığa düşenler bundan dolayı şüphe içindedirler, o hususta tahmin peşinde gitmekten başka hiç bir bilgileri yoktur. Kesin olarak O'nu öldürmediler. ### Ahmed Hulusi — Türkçe Kur'an Çözümü "Biz, Allah Rasulü Mesih, Meryemoğlu İsa'yı katlettik" sözleri yüzünden. . . Gerçekte Onu ne katlettiler ne de haça astılar; sadece onlara öyle benzetildi (asılan). Onun hakkında tartışanlar bu konuda tam bir şüphe içindedirler; bu konuda kesin bilgileri yoktur, zanlarına göre konuşurlar. Kesin olan, İsa'nın katledilmediğidir! ### Ali Bulaç — Kur'an-ı Kerim ve Türkçe Anlamı Ve: "Biz, Allah'ın Resulü Meryem oğlu Mesih İsa'yı gerçekten öldürdük" demeleri nedeniyle de (onlara böyle bir ceza verdik.) Oysa onu öldürmediler ve onu asmadılar. Ama onlara (onun) benzeri gösterildi. Gerçekten onun hakkında anlaşmazlığa düşenler, kesin bir şüphe içindedirler. Onların bir zanna uymaktan başka buna ilişkin hiç bir bilgileri yoktur. Onu kesin olarak öldürmediler. ### Bayraktar Bayraklı — Yeni Bir Anlayışın Işığında Kur'an Meali - Bir de, inkar etmeleri ve Meryem'e büyük bir iftira atmaları ve"Allah'ınpeygamberi Meryem oğlu İsa'yı öldürdük" demeleri yüzünden onları lanetledik. Halbuki onu ne öldürdüler ne de astılar; fakat sadece onlara öyle olmuş gibi göründü. Onun hakkında ihtilafa düşenler, bundan dolayı tam bir kararsızlık içindedirler; bu hususta zanna uymak dışında hiçbir bilgileri yoktur ve kesin olarak onu öldürmediler. ### Diyanet İşleri — Kur'an-ı Kerim Türkçe Meali (156-157) Bir de inkarlarından ve Meryem'e büyük bir iftira atmalarından ve "Biz Allah'ın peygamberi Meryem oğlu İsa Mesih'i öldürdük" demelerinden dolayı kalplerini mühürledik. Oysa onu öldürmediler ve asmadılar. Fakat onlara öyle gibi gösterildi. Onun hakkında anlaşmazlığa düşenler, bu konuda kesin bir şüphe içindedirler. O hususta hiçbir bilgileri yoktur. Sadece zanna uyuyorlar. Onu kesin olarak öldürmediler. ### Elmalılı Hamdi Yazır — Kur'an-ı Kerim ve Yüce Meali Ve "biz Allahın Resulü Mesih Isa ibni Meryemi katlettik" demeleri sebebiyle, halbuki onu ne katlettiler ne salbettiler ve lakin kendilerine bir benzetme yapıldı, ve filhakıka onda ıhtilaf edenler bundan dolayı şekk içindedirler, ona dair bir ilimleri yoktur ancak zann ardında giderler, halbuki onu yakinen katletmediler ### Gültekin Onan Ve: "Biz, Tanrı'nın Resulü Meryem oğlu Mesih İsa'yı gerçekten öldürdük" demeleri nedeniyle de (onlara böyle bir ceza verdik). Oysa onu öldürmediler ve onu asmadılar. Ama onlara (onun) benzeri gösterildi. Gerçekten onun hakkında anlaşmazlığa düşenler, kesin bir şüphe içindedirler. Onların bir zanna uymaktan başka buna ilişkin hiç bir bilgileri yoktur. Onu kesin olarak öldürmediler. ### Hasan Basri Çantay — Kur'an-ı Hakim ve Meal-i Kerim Ve: "Biz Allahın peygamberi, Meryem oğlu Mesih İsayı öldürdük" demeleri sebebiyle (dir ki kendilerini rahmetimizden koğduk). Halbuki onlar onu öldürmediler, onu asmadılar da. Fakat (öldürülen ve asılan adam) kendilerine (İsa) gibi gösterildi. (Zaten ve) hakıykaten (isa ve onun katli) hakkında kendileri de ihtilafa düşdüler. (Bu babda) kat'i bir şek ve şübhe içindedirler. Onların buna (onun katline) aid hiç bir bilgileri yokdur. Ancak (kupkuru bir) zanna uymak (dadırlar). Onu yakıynen öldürmemişlerdir. ### İbni Kesir Ve Allah elçisi Meryem oğlu İsa Mesihi öldürdük, demelerinden. Oysa onu öldürmediler ve asmadılar. Ancak onlara (İsa'ya) benzer gösterildi. Onun hakkında ihtilafa düşerler. Ondan yana şüphe içindedirler. Bu husustaki bilgileri ancak zanna dayanmaktan ibarettir. Onu gerçekten öldürememişlerdir. ### Muhammed Esed — Kur'an Mesajı ve "Bakın, biz, Allahın Elçisi (olduğunu iddia eden) Meryemin oğlu İsa Mesihi öldürdük!" diye böbürlendikleri için. Aslında onu ne öldürdüler ne de çarmıha gerdiler, sadece onlara öyle (olmuş gibi) göründü ve o konuda farklı görüşler taşıyanlar da gerçekten şaşkındılar, onunla ilgili (gerçek) bir bilgileri yoktu ve sadece bir zanna uymuşlardı. Kesin olan şu ki onu öldürmediler. ### Şaban Piriş — Kur'an-ı Kerim Türkçe Anlamı -Allah'ın Resulü Meryem oğlu İsa Mesih'i biz öldürdük, demeleri sebebiyledir. Oysa Onu öldürmediler, asmadılar da. fakat onlara öyle gösterildi. ihtilaf ettikleri konuda şüphe içindedirler. Onların zanna uymaktan başka bir bilgileri de yoktur. Kesinlikle Onu öldürmediler. ### Süleyman Ateş — Kur'an-ı Kerim ve Yüce Meali "Biz Allah'ın elçisi, Meryem oğlu İsa Mesih'i öldürdük!" demelerinden ötürü (belalara uğradılar). Oysa onu öldürmediler ve asmadılar; fakat (bu iş) kendilerine, benzer gösterildi. Onun hakkında ayrılığa düşenler, ondan yana tam bir kuşku içindedirler. O hususta kesin bilgileri yoktur. Sadece zanna uyuyorlar. Onu yakinen öldürmediler (onu öldürdüklerini kesin biçimde bilemediler). ### Yaşar Nuri Öztürk — Kur'an-ı Kerim Meali "Biz, Allah'ın resulü Meryem oğlu İsa Mesih'i öldürdük" demeleri yüzünden. Oysaki onu öldürmediler, onu asmadılar da; sadece o onlara benzer gösterildi. Onun hakkında tartışmaya girenler, onunla ilgili olarak tam bir kuşku içindedirler. Onların, ona ilişkin bir bilgileri yoktur; sadece sanıya uymaktalar. Onu kesinlikle öldürmediler. ### Mustafa İslamoğlu — Hayat Kitabı Kur’an ve "Allah'ın elçisi (olduğunu söyleyen) Meryem'ın oğlu İsa Mesih'i işte biz öldürdük!" demeleri nedeniyle... Aslında onu ne öldürdüler ne de çarmıha gerdiler, fakat (kafa karışıklığıyla) onlara öyle olmuş gibi geldi. Bu konuda farklı görüşler ileri sürenler ise, ondan dolayı gerçekten şaşkınlık içerisindedirler; onunla ilgili bir bilgileri yoktu ve yalnızca zanna dayanıyorlardı. Sonuç olarak kesinlikle onu öldürmediler: ### Erhan Aktaş (Eski Baskı) — Kerim Kur'an Ve yine Allah'ın elçisi Meryem oğlu İsa Mesih'i, "Kesinlikle biz öldürdük." demeleri nedeniyle. Aslında onu öldürmediler ve onu asmadılar da. Fakat kendilerine öyle göründü. Onlar, herhangi bir bilgi sahibi olmadıklarından, ayrılığa düştükleri bu konuda kesin olarak şüphe içindedirler. Onlar, sadece zanna uyuyorlar. Kesin olan şu ki, onu öldürmediler. ### Ali Rıza Safa — Kur'an-ı Kerim Gerçek Ve "Allah'ın elçisi Meryem Oğlu İsa Mesih'i biz öldürdük!" dedikleri için. Oysa Onu öldürmediler ve Onu asmadılar. Fakat onlara, öyle gibi gösterildi. Aslında, Onun hakkında uyuşmazlığa düşenler, gerçekte kuşku içindeler. Onun hakkında, sanıya uymaktan başka hiçbir bilgileri yoktur; kesinlikle, Onu öldürmediler. ### Süleymaniye Vakfı (Eski Baskı) — Süleymaniye Vakfı Meali Bir de Meryem oğlu İsa Mesih'i; yani Allah'ın Elçisini "Biz öldürdük" demeleri vardır. Onu ne öldürdüler ne de astılar ama böyle bir şüpheye düşürüldüler[1]. Anlaşmazlığa düştükleri bu şeyde tam bir şüphe içindedirler. Bu konuda bilgileri sadece varsayıma uymaktan ibarettir. Onu kesin olarak öldürmediler. _Footnotes_ - [1] - "ama onlar için o ona benzetildi" demek, "öldürdükleri kişi onlar için İsa'ya benzetildi." Şüpheden kurtulamamaları bundandır. ### Mehmet Okuyan — Kur’an Meal-Tefsir (İsrailoğulları'nın) "Allah elçisi (olduğunu sanan) Meryem'in oğlu İsa'yı öldürdük!" demeleri yüzünden (onları cezalandırmıştık). (Oysa) onu öldürememiş ve çarmıha gerememişlerdi fakat kafaları karıştırılmıştı. Onun hakkında anlaşmazlığa düşenler bundan dolayı tam bir kararsızlık içindedir; bu konuda Zanna uymak dışında hiçbir (sağlam) bilgileri yoktu. Kesin olarak onu öldürememişlerdi. ### Erhan Aktaş (10. Baskı) — Kerim Kur'an Ve yine Allah'ın Resulü Meryem oğlu İsa Mesih'i, "Kesinlikle biz öldürdük." demeleri nedeniyle. Aslında onu öldürmediler ve onu asmadılar da. Fakat kendilerine öyle göründü. Onlar, herhangi bir bilgi sahibi olmadıklarından, ayrılığa düştükleri bu konuda kesin olarak şüphe içindedirler. Onlar, sadece zanna uyuyorlar. Kesin olan şu ki, onu öldürmediler. ### Erhan Aktaş — Kerim Kur'an Ve yine Allah'ın Resulü Meryem Oğlu İsa Mesih'i, "Kesinlikle biz öldürdük." demeleri nedeniyle. Aslında onu öldürmediler ve onu asmadılar da. Fakat kendilerine öyle göründü. Onlar, herhangi bir bilgi sahibi olmadıklarından, ayrılığa düştükleri bu konuda kesin olarak şüphe içindedirler. Onlar, sadece zanna uyuyorlar. Kesin olan şu ki, onu öldürmediler. ### Süleymaniye Vakfı — Süleymaniye Vakfı Meali "Biz, Allah'ın elçisi Meryemoğlu İsa Mesih'i öldürdük." demeleri yüzünden de dışlanmışlardır. Halbuki onu ne öldürdüler ne de astılar; ama (öldürdükleri kişi) onlara onun gibi gösterildi[1]. Bu konuda ihtilaf edenler tam bir ikilem içindedirler. Onların bu konuda bir bilgileri yoktur; sadece varsayımlarının peşinden giderler. Onu kesinlikle öldürmediler. _Footnotes_ - [1] "ama onlara onun gibi gösterildi" demek, "öldürdükleri kişi onlar için İsa'ya benzetildi." demektir. Şüpheden kurtulamamaları bundandır. ## Words | # | word | meaning | root | |---|---|---|---| | 1 | وَقَوْلِهِمْ — waqawlihim | And for their saying | قول — Kaf-Vav-Lam | | 2 | إِنَّا — innā | Indeed, we | — | | 3 | قَتَلْنَا — qatalnā | killed | قتل — Kaf-Te-Lam | | 4 | ٱلْمَسِيحَ — l-masīḥa | the Messiah | — | | 5 | عِيسَى — ʿīsā | Isa | — | | 6 | ٱبْنَ — ib'na | son | بني — Be-Nun-Ye | | 7 | مَرْيَمَ — maryama | (of) Maryam | — | | 8 | رَسُولَ — rasūla | (the) Messenger | رسل — Ra-Sin-Lam | | 9 | ٱللَّهِ — l-lahi | (of) Allah | — | | 10 | وَمَا — wamā | And not | — | | 11 | قَتَلُوهُ — qatalūhu | they killed him | قتل — Kaf-Te-Lam | | 12 | وَمَا — wamā | and not | — | | 13 | صَلَبُوهُ — ṣalabūhu | they crucified him | صلب — Sad-Lam-Be | | 14 | وَلَـٰكِن — walākin | but | — | | 15 | شُبِّهَ — shubbiha | it was made to appear (so) | شبه — Şin-Be-he | | 16 | لَهُمْ ۚ — lahum | to them | — | | 17 | وَإِنَّ — wa-inna | And indeed | — | | 18 | ٱلَّذِينَ — alladhīna | those who | — | | 19 | ٱخْتَلَفُوا۟ — ikh'talafū | differ | خلف — Kh-Lam-Fe | | 20 | فِيهِ — fīhi | in it | — | | 21 | لَفِى — lafī | (are) surely in | — | | 22 | شَكٍّۢ — shakkin | doubt | شكك — Şin-Kef-Kef | | 23 | مِّنْهُ ۚ — min'hu | about it | — | | 24 | مَا — mā | Not | — | | 25 | لَهُم — lahum | for them | — | | 26 | بِهِۦ — bihi | about it | — | | 27 | مِنْ — min | [of] | — | | 28 | عِلْمٍ — ʿil'min | (any) knowledge | علم — Ayn-Lam-Mim | | 29 | إِلَّا — illā | except | — | | 30 | ٱتِّبَاعَ — ittibāʿa | (the) following | تبع — Te-Be-Ayn | | 31 | ٱلظَّنِّ ۚ — l-ẓani | (of) assumption | ظنن — Zay-Nun-Nun | | 32 | وَمَا — wamā | And not | — | | 33 | قَتَلُوهُ — qatalūhu | they killed him | قتل — Kaf-Te-Lam | | 34 | يَقِينًۢا — yaqīnan | certainly | يقن — Ye-Kaf-Nun | --- Previous: https://quran.so/surah-an-nisa/verse-156.md · Next: https://quran.so/surah-an-nisa/verse-158.md Retrieved: 2026-08-05 Quran.so — https://quran.so — CC BY-NC-SA 4.0 — When quoting, name the translator.