# 27. Surah An-Naml, Verse 14

- **Surah:** 27. Surah An-Naml (The Ant) — سورة النمل
- **Verse:** 14 / 93 · **Juz:** 19 · **Mushaf page:** 377
- **Source:** https://quran.so/surah-an-naml/verse-14

## Arabic

وَجَحَدُوا بِهَا وَاسْتَيْقَنَتْهَٓا اَنْفُسُهُمْ ظُلْماً وَعُلُواًّۜ فَانْظُرْ كَيْفَ كَانَ عَاقِبَةُ الْمُفْسِد۪ينَ۟

## Transcription

Wajahadoo biha wastayqanat-haanfusuhum thulman waAAuluwwan fanthurkayfa kana AAaqibatu almufsideen

## Translations

### Aisha Bewley

and they repudiated them wrongly and haughtily, in spite of their own certainty about them. See the final fate of the corrupters.

### Progressive Muslims

And they rejected them out of their souls' transgression and arrogance. So see how it ended for the wicked.

### Shabbir Ahmed

And they rejected the Messages wrongfully and out of pride, although they were convinced within themselves. And behold what happened in the end to the corrupters.

### Sam Gerrans — The Qur'an: A Complete Revelation

And they rejected them, though their souls were convinced thereof, in injustice and arrogance. So see thou how was the final outcome of the workers of corruption.

### The Monotheist Group — The Quran: A Monotheist Translation

And they rejected them, while their souls knew, out of transgression and arrogance. So see how it ended for the wicked.

### Rashad Khalifa — The Final Testament

They rejected them and were utterly convinced of their wrong ways, due to their arrogance. Note the consequences for the evildoers.

### Mohamed Ahmed - Samira

And they denied them out of malice and pride, though in their hearts they believed that they were true. So see how was the end of evil-doers!

### Sahih International — (Umm Muhammad, Mary Kennedy, Amatullah Bantley)

And they rejected them, while their [inner] selves were convinced thereof, out of injustice and haughtiness. So see how was the end of the corrupters.

### Muhammad Asad

- and in their wickedness and self-exaltation they rejected them, although their minds were convinced of their truth: and behold what hap­pened in the end to those spreaders of corruption!

### Marmaduke Pickthall

And they denied them, though their souls acknowledged them, for spite and arrogance. Then see the nature of the consequence for the wrong-doers!

### Abul A'la Maududi — Tafhim commentary

They denied those Signs out of iniquity and arrogance although their hearts were convinced[1] of their truth. So see how evil was the end of those mischief-makers!

_Footnotes_
- [1] As mentioned at other places in the Quran, whenever a plague befell Egypt as foretold by the Prophet Moses (peace be upon him), Pharaoh would say, "O Moses, pray to your Lord to remove this plague; then we shall submit to what you say." But as soon as the plague was removed, Pharaoh would break his promise. (Surah Al-Aaraf: Ayat 134),( Az- Zukhruf: Ayats 49-50). The Bible also has mentioned it (Exodus. 8 to 10). It could not be imagined that the occurrence of a famine throughout the country, and the coming of a violent storm, and the incidence of the locusts and the frogs and the weevils in such abundance could be due to any trick of magic. The miracles were so manifest that even a simple minded person could not help but realize that the occurrence of the plagues on such a large scale and their removal at the Prophet’s prayer could be only due to Allah, Lord of all Creation’s Power and Authority. That is why the Prophet Moses (peace be upon him) had told Pharaoh plainly: “You know it full well that none but the Lord of the heavens and the earth has sent down these signs.” (Surah Bani-lsrail: Ayat 102). But the reason why Pharaoh and his chiefs rejected Moses (peace be upon him) knowingly was: “What! should we believe in these two men who are human beings like ourselves and whose people are our bondsmen?” (Surah Al-Muminun: Ayat 47).

### Abdel Khalek Himmat — Al- Muntakhab

Unjustly and with inordinate self-esteem, they refused to accept these signs- as emblematic of Allah's Omnipotence and Authority, notwithstanding that they had a sense perception of the truth in their innermost beings And you can see how fatal was the consequence which united all those characterized with playful malice.

### Bijan Moeinian

They rejected them only out of arrogance as [anytime a plague was sent to them, they begged Moses to remove it as] they were convinced. They were unjust to their own soul and see what happened to them.

### Al-Hilali & Khan

And they belied them (those Ayât) wrongfully and arrogantly, though their ownselves were convinced thereof [i.e. those (Ayât ) are from Allâh, and Mûsâ (Moses) is the Messenger of Allâh in truth, but they disliked to obey Mûsâ (Moses), and hated to believe in his Message of Monotheism]. So see what was the end of the Mufsidûn (disbelievers, disobedient to Allâh, evil-doers and liars.).

### Abdullah Yusuf Ali

And they rejected those Signs in iniquity and arrogance, though their souls were convinced thereof: so see what was the end of those who acted corruptly!

### Mustafa Khattab — The Clear Quran

And, although their hearts were convinced the signs were true, they still denied them wrongfully and arrogantly. See then what was the end of the corruptors!

### Taqi Usmani

And they denied them out of sheer injustice and arrogance, though their hearts believed them (to be true). See, then, how was the fate of the mischief-makers.

### Abdul Haleem

They denied them, in their wickedness and their pride, even though their souls acknowledged them as true. See how those who spread corruption met their end!

### Arthur John Arberry

and they denied them, though their souls acknowledged them, wrongfully and out of pride. Behold, how was the end of the workers of corruption!

### E. Henry Palmer

and they gainsaid them - though their souls made sure of them - unjustly, haughtily; but, behold what was the end of the evildoers!

### Hamid S. Aziz

But when Our signs came to them visibly (that should have opened their eyes), they said, "This is obvious sorcery!"

### Mahmoud Ghali

And they repudiated them, and their selves had (inner) certitude of them, out of injustice and exaltation. So look into how was the end of the corruptors.

### George Sale

And they denied them, although their souls certainly knew them to be from God, out of iniquity and pride: But behold what was the end of the corrupt doers.

### Syed Vickar Ahamed

And they denied (rejected) those Signs with injustice and pride, even though their souls were convinced of them: So, see what was the end of those who acted wrongly!

### Amatul Rahman Omar

And they strongly rejected them (- the signs) out of spite and arrogance, although their minds were convinced of (the truth in) them. Look, then how (evil) was the end of those who acted corruptly.

### Ali Quli Qarai

They impugned them —though they were convinced in their hearts— wrongfully and defiantly. So observe how was the fate of the agents of corruption!

### Ahmed Hulusi — Türkçe Kur'an Çözümü

Enfüsleri onlara (Musa'nın bildirdiği hakikatlere) yakin duyduğu halde; zulüm ve büyüklük duygusuyla bile bile onları inkar ettiler. . . Bir bak, o bozguncuların sonu ne oldu!

### Ali Bulaç — Kur'an-ı Kerim ve Türkçe Anlamı

Vicdanları kabul ettiği halde, zulüm ve büyüklenme dolayısıyla bunları inkar ettiler. Artık sen, bozguncuların nasıl bir sona uğratıldıklarına bir bak.

### Bayraktar Bayraklı — Yeni Bir Anlayışın Işığında Kur'an Meali

Kendileri de mucizelerimize kesin olarak inandıkları halde, zulüm ve kibirlerinden dolayı, onları bile bile inkar ettiler. Bozguncuların sonunun nasıl olduğuna bir bak!

### Diyanet İşleri — Kur'an-ı Kerim Türkçe Meali

Kendileri de bunların hak olduklarını kesin olarak bildikleri halde, sırf zalimliklerinden ve büyüklük taslamalarından ötürü onları inkar ettiler. Ama bozguncuların sonunun nasıl olduğuna bir bak!

### Elmalılı Hamdi Yazır — Kur'an-ı Kerim ve Yüce Meali

Ve nefisleri yakin hasıl ettiği halde mücerred zulm-ü kibirden onlara cehudluk ettiler, fakat bak o müfsidlerin akıbeti nasıl oldu?

### Elmalılı (sadeleştirilmiş)

Ve vicdanları bunlar(ın doğruluğun)a kesin bir kanaat getirdiği halde sırf zulüm ve kendilerini büyük görme yüzünden onları inkar ettiler; fakat, bak o bozguncuların akibeti nasıl oldu!

### Gültekin Onan

Vicdanları kabul ettiği halde zulüm ve büyüklenme dolayısıyla bunları inkar ettiler. Artık sen, bozguncuların nasıl bir sona uğratıldıklarına bir bak.

### Hasan Basri Çantay — Kur'an-ı Hakim ve Meal-i Kerim

Vicdanları da bunlara tam bir kanaat haasıl etdiği halde zulm ve kibr ile yine bunları (inadlarından) inkar etdiler. (Habibim) fesadcıların encamı bak nice oldu!

### İbni Kesir

Gönülleri kesin olarak kabul ettiği halde, zulüm ve kibirle bunları bile bile inkar ettiler. Bozguncuların sonunun nasıl olduğuna bir bak.

### Muhammed Esed — Kur'an Mesajı

ve zihnen onların doğruluğuna kani oldukları halde, sırf zulmü kendilerine yol edinmiş olmalarından ve kendilerini büyüklük duygusuna kaptırmış olmalarından ötürü mesajlarımıza karşı çıktılar; bak işte bozguncuların sonu nasıl oldu!

### Şaban Piriş — Kur'an-ı Kerim Türkçe Anlamı

Gerçeği çok iyi anladıkları halde, sırf zalimlik ve büyüklenme yüzünden inkar ettiler. İşte bak, bozguncuların sonu nasıl oldu?!

### Süleyman Ateş — Kur'an-ı Kerim ve Yüce Meali

Vicdanları, onlar(ın doğruluğun)a kanaat getirdiği halde, sırf haksızlık ve böbürlenme yüzünden onları inkar ettiler. Bak işte o bozguncuların sonu nasıl oldu.

### Yaşar Nuri Öztürk — Kur'an-ı Kerim Meali

Zulüm ve böbürlenmeyle, ona karşı çıktılar. Oysaki öz benlikleri, onun gerçekliğine kanaat getirmişti. Bak da gör, nasıl olmuştur o bozguncuların sonu!

### Mustafa İslamoğlu — Hayat Kitabı Kur’an

İç dünyalarında kesin kanaat getirdikleri halde, sırf gerçeği çarpıtma ve büyüklenmelerinden dolayı bile bile inkara saptılar: hele bir bak, fesatçıların akıbeti nasıl olurmuş?

### Erhan Aktaş (Eski Baskı) — Kerim Kur'an

Doğruluğundan emin oldukları halde, haksızca ve büyüklenerek bile bile yalanladılar. Ama bozguncuların sonlarının nasıl olduğuna bir bak!

### Ali Rıza Safa — Kur'an-ı Kerim Gerçek

Kendileri de onları kesin olarak bilmelerine karşın, haksızlık yaparak ve büyüklük taslayarak inkar ettiler. Artık, bozgunculuk yapanların sonunun nasıl olduğuna bir bak?

### Süleymaniye Vakfı (Eski Baskı) — Süleymaniye Vakfı Meali

İçlerinde en küçük şüphe olmadığı halde zalimliklerinden ve büyüklenmelerinden dolayı bile bile inanmadılar. Bak bakalım, o bozguncuların sonu ne oldu.

### Mehmet Okuyan — Kur’an Meal-Tefsir

Kendileri bu delillere kesin olarak inandıkları hâlde, haksızlık ve kibirleri nedeniyle onları inkâr etmişlerdi.[1] Bozguncuların sonunun nasıl olduğuna bir bak!"

_Footnotes_
- [1] Bu ayet [cuhûd] denen "inkâr"ın aslında gerçeği bilerek, inadına ve bilinçli bir inkâr demek olduğunun delilidir.

### Erhan Aktaş (10. Baskı) — Kerim Kur'an

Doğruluğundan emin oldukları halde, haksızca ve büyüklenerek mücadele ettiler. Ama bozguncuların sonlarının nasıl olduğuna bir bak!

### Erhan Aktaş — Kerim Kur'an

Doğruluğundan emin oldukları halde, haksızca ve büyüklenerek mücadele ettiler. Ama bozguncuların sonlarının nasıl olduğuna bir bak!

### Süleymaniye Vakfı — Süleymaniye Vakfı Meali

Mucizelerimiz hakkında, içlerinde bir şüphe kalmadığı halde yanlış yaparak ve büyüklenerek onları bile bile inkar ettiler[1]. Bak bakalım, o bozguncuların sonu ne oldu.

_Footnotes_
- [1] Bütün kafirler önce inanır, sonra hesaplarına gelmediği için ayetleri inkar ederler ([Al-i İmran 3/106](https://quran.so/3/106)).

## Words

| # | word | meaning | root |
|---|---|---|---|
| 1 | وَجَحَدُوا۟ — wajaḥadū | And they rejected | جحد — Cim-Ha-Dal |
| 2 | بِهَا — bihā | them | — |
| 3 | وَٱسْتَيْقَنَتْهَآ — wa-is'tayqanathā | though were convinced with them (signs) | يقن — Ye-Kaf-Nun |
| 4 | أَنفُسُهُمْ — anfusuhum | themselves | نفس — Nun-Fe-Sin |
| 5 | ظُلْمًۭا — ẓul'man | (out of) injustice | ظلم — Zay-Lam-Mim |
| 6 | وَعُلُوًّۭا ۚ — waʿuluwwan | and haughtiness | علو — Ayn-Lam-Vav |
| 7 | فَٱنظُرْ — fa-unẓur | So see | نظر — Nun-Zay-Ra |
| 8 | كَيْفَ — kayfa | how | كيف — Kef-Ye-Fe |
| 9 | كَانَ — kāna | was | كون — Kef-Vav-Nun |
| 10 | عَـٰقِبَةُ — ʿāqibatu | (the) end | عقب — Ayn-Kaf-Be |
| 11 | ٱلْمُفْسِدِينَ — l-muf'sidīna | (of) the corrupters | فسد — Fe-Sin-Dal |

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