# 3. Surah Ali 'Imran, Verse 51 - **Surah:** 3. Surah Ali 'Imran (The Family of Imraan) — سورة آل عمران - **Verse:** 51 / 200 · **Juz:** 3 · **Mushaf page:** 55 - **Source:** https://quran.so/surah-ali-imran/verse-51 ## Arabic اِنَّ اللّٰهَ رَبّ۪ي وَرَبُّكُمْ فَاعْبُدُوهُۜ هٰذَا صِرَاطٌ مُسْتَق۪يمٌ ## Transcription Inna Allaha rabbee warabbukum faAAbudoohuhatha siratun mustaqeem ## Translations ### Aisha Bewley Allah is my Lord and your Lord so worship Him. That is a straight path.’ ### Progressive Muslims "God is my Lord and your Lord, so serve Him, this is a Straight Path. " ### Shabbir Ahmed "Allah is my Lord and your Lord, so obey Him. That is the Straight Path." ### Sam Gerrans — The Qur'an: A Complete Revelation “God is my Lord and your Lord, so serve Him. This is a straight path.” ### The Monotheist Group — The Quran: A Monotheist Translation "God is my Lord and your Lord, so serve Him, this is a straight path." ### Rashad Khalifa — The Final Testament "GOD is my Lord and your Lord; you shall worship Him alone. This is the right path.", ### Mohamed Ahmed - Samira Surely God is my Lord, and your Lord, so worship Him; and this is the right path. ### Sahih International — (Umm Muhammad, Mary Kennedy, Amatullah Bantley) Indeed, Allah is my Lord and your Lord, so worship Him. That is the straight path." ### Muhammad Asad "Verily, God is my Sustainer as well as your Sustainer; so worship Him [alone]: this is a straight way. " ### Marmaduke Pickthall Lo! Allah is my Lord and your Lord, so worship Him. That is a straight path. ### Abul A'la Maududi — Tafhim commentary Surely, Allah is my Lord and your Lord; so serve Him alone. This is the straight way.'[1] _Footnotes_ - [1] This shows that as with the other Prophets, the fundamental points of Jesus' mission were the following:(1) Man should acknowledge- the exclusive sovereignty of God which demands absolute service and obedience to Him, and Him alone. This principle serves as the basis for the entire structure of human morality and social behaviour.(2) Man should obey the Prophets since they are the representatives of the true Sovereign.(3) The Law which should regulate man's conduct by elaborating what is right and what is wrong should be none other than the Law of God. The laws devised by others should be abrogated. There is, thus, no difference between the missions of Jesus, Moses and Muhammad (peace be on them all). Those who think that the missions of the Prophets differ from one another and who believe that their objectives vary have fallen into serious error. Whoever is sent by the Lord of the Universe to His creatures can have no other purpose than to dissuade God's subjects from disobeying Him and assuming an attitude of vanity and disregard towards Him, and to admonish them against associating anyone with God in His divinity (that is, either holding anyone to be a partner with the Lord of the Universe in His Sovereignty or recognizing others beside God as having a rightful claim on part of man's loyalty, devotion and worship), and to invite them all to be loyal to, and to serve, obey and worship God alone.It is unfortunate that the Gospels in their present form do not offer as clear a picture of the mission of Jesus as that presented by the Qur'an. Nevertheless, we find scattered throughout the Gospels all the three fundamentals mentioned above. The notion that man ought to submit himself totally to God is embodied in the following statement:'You shall worship the Lord your God and Him only shall you serve' (Matthew 4: 10).In addition, Jesus believed that the object of his efforts was that God's commands relating to the moral realm should be obeyed in this world in the sphere of human conduct just as His commands about the operation of the physical universe are obeyed in the heavens: 'Thy kingdom come,Thy will be done,On earth as it is in heaven' (ibid., 6: 10).The fact that Jesus presented himself as a Prophet and a representative of the Kingdom of Heaven, and that in this capacity he asked people to follow him is borne out by several statements. When, for instance, he began his mission in Nazareth and when his own kith, kin and compatriots turned against him, he remarked: 'A prophet is not without honour except in his own country . . .' (Matthew 13: 57; see also Luke 4: 24 and Mark 6: 4). And when conspiracies were hatched in Jerusalem to put an end to his life, and people counselled him to go away, he replied: 'Nevertheless I must go on my way . . . for it cannot be that a prophet should perish away from Jerusalem' (Luke 13: 33). When Jesus entered Jerusalem for the last time the disciples cried with a loud voice: 'Blessed be the King who comes in the name of the Lord' (Luke 19: 38). This angered the Pharisees, who asked Jesus to rebuke his disciples. But he replied: 'I tell you, if these were silent the very stones would cry out' (ibid., 19: 40). On another occasion he said: 'Come to me, all who labour and are heavy laden, and I will give you rest. Take my yoke upon you. For my yoke is easy, and my burden is light' (Matthew 11: 28-30).The fact that he invited people to obey the Laws of God rather than the laws made by man is evident from his response (found in both Matthew and Mark) to the objection raised by the Pharisees to the conduct of their disciples who ate with defiled hands, that is, without washing.'Well did Isiah prophesy of you hypocrites, as it is written:This people honours me with their lips,but their heart is far from me;in vain do they worship me,teaching as doctrines the precepts of men.'And he said to them: 'You have a fine way of rejecting the commandment of God in order to keep your tradition. For Moses said, "Honour your father and your mother", and "He who speaks evil of his father or mother, let him surely die", but you say, "If a man tells his father or mother what you would have gained from me is Corban (that is, given to God), and then you no longer permit him to do anything for his father or mother, thus making void the word of God through your tradition which you hand on"' (Mark 7: 6-13; see also Matthew 15: 2-9). ### Abdel Khalek Himmat — Al- Muntakhab "Allah is certainly my Creator; and your Creator. He exacts your obedience and your reverence and veneration by appropriate acts and rites; this is the course of action which constitutes the path of righteousness". ### Bijan Moeinian God is indeed your Lord and mine (see John 20-17). Obey Him (See Matthew 4-Luke 4-8); this is the right path to follow." ### Al-Hilali & Khan Truly! Allâh is my Lord and your Lord, so worship Him (Alone). This is the Straight Path. ### Abdullah Yusuf Ali "'It is Allah Who is my Lord and your Lord; then worship Him. This is a Way that is straight.'" ### Mustafa Khattab — The Clear Quran Surely Allah is my Lord and your Lord. So worship Him ˹alone˺. This is the Straight Path.’" ### Taqi Usmani Allah is surely my Lord and your Lord. So, worship Him. This is the straight path." ### Abdul Haleem God is my Lord and your Lord, so serve Him- that is a straight path."’ ### Arthur John Arberry Surely God is my Lord and your Lord; so serve Him. This is a straight path".' ### E. Henry Palmer for God is my Lord, and your Lord, so worship Him:- this is the right path. ' ### Hamid S. Aziz Allah is my Lord, and your Lord, so worship Him: - this is the straight path. " ### Mahmoud Ghali Surely Allah is my Lord and your Lord, so worship Him. This is a straight Path". ### George Sale Verily God is my Lord, and your Lord: Therefore serve him. This is the right way. ### Syed Vickar Ahamed " ‘It is Allah Who is my Lord and your Lord; So worship Him Alone. This is the Straight Path.’ " ### Amatul Rahman Omar "Surely, Allâh is my Lord as well as your Lord, therefore worship Him; this is the right path". ' ### Ali Quli Qarai Indeed Allah is my Lord and your Lord; so worship Him. This is a straight path.’ ### Süleyman Ateş — Kur'an-ı Kerim ve Yüce Meali "Allah benim de Rabbim, sizin de Rabbinizdir; O'na kulluk edin, doğru yol budur." ### Yaşar Nuri Öztürk — Kur'an-ı Kerim Meali "Allah benim de Rabbimdir, sizin de Rabbinizdir; o halde, O'na kulluk edin. İşte bu, dosdoğru bir yoldur." ### Ahmed Hulusi — Türkçe Kur'an Çözümü "Allah kesinlikle (El Esma'sıyla) Rabbimdir ve Rabbinizdir! O halde O'na kullukta olduğunuzun farkındalığına erin ve ona göre yaşayın. Bu Sırat-ı Müstakim'dir. " ### Ali Bulaç — Kur'an-ı Kerim ve Türkçe Anlamı "Gerçekten Allah, benim de Rabbim, sizin de Rabbinizdir. Öyleyse O'na ibadet edin. Dosdoğru olan yol işte budur." ### Bayraktar Bayraklı — Yeni Bir Anlayışın Işığında Kur'an Meali "Şüphesiz Allah, benim de Rabbim, sizin de Rabbinizdir. Öyleyse O'na kulluk edin. Bu doğru bir yoldur." ### Diyanet İşleri — Kur'an-ı Kerim Türkçe Meali "Şüphesiz Allah, benim de Rabbim, sizin de Rabbinizdir. Öyleyse O'na ibadet edin. İşte bu, doğru yoldur." ### Elmalılı Hamdi Yazır — Kur'an-ı Kerim ve Yüce Meali Şüphe yok ki Allah benim de Rabbım sizin de Rabbınızdır, onun için hep ona ibadet edin, bu işte doğru yoldur ### Elmalılı (sadeleştirilmiş) Şüphe yok ki Allah, benim de Rabbim, sizin de Rabbinizdir. Onun için hep O'na kulluk edin! İşte bu doğru yoldur." ### Gültekin Onan "Gerçekten Tanrı, benim de rabbim, sizin de rabbinizdir. Öyleyse O'na ibadet edin. Dosdoğru olan yol İşte budur". ### Hasan Basri Çantay — Kur'an-ı Hakim ve Meal-i Kerim "Şübhe yok ki Allah benim de Rabbim, sizin de Rabbiniz. Öyleyse ona kulluk edin. (İşte) doğru yol budur". ### İbni Kesir Şüphe yok ki Allah; benim de Rabbım, sizin de Rabbınızdır. Öyleyse O'na kulluk edin, dosdoğru yol işte budur. ### Muhammed Esed — Kur'an Mesajı "Kuşkusuz Allah, benim de Rabbim, sizin de Rabbinizdir; öyleyse (yalnız) O'na kulluk edin: Bu, dosdoğru bir yoldur." ### Şaban Piriş — Kur'an-ı Kerim Türkçe Anlamı (50-51) -Benden önce gelen Tevrat'ı tasdik etmekle beraber size haram edilen şeylerin bir kısmını helal kılmak üzere, Rabbinizden size bir ayet getirdim. Allah'tan korkun ve bana itaat edin! Şüphesiz Allah, benim de Rabbim, sizin de Rabbinizdir. O'na kulluk edin! doğru yol budur. ### Mustafa İslamoğlu — Hayat Kitabı Kur’an Hiç kuşkusuz Allah benim de Rabbim, sizin de Rabbinizdir: artık yalnız O'na kulluk edin, bu dosdoğru yoldur. ### Erhan Aktaş (Eski Baskı) — Kerim Kur'an Allah, benim de Rabb'im, sizin de Rabb'inizdir. O halde O'na kulluk edin. Doğru yol budur. ### Ali Rıza Safa — Kur'an-ı Kerim Gerçek "Kuşkusuz, Allah, hem benim Efendim hem de sizin Efendinizdir. Artık, O'na hizmet edin. Dosdoğru yol, işte budur!" ### Süleymaniye Vakfı (Eski Baskı) — Süleymaniye Vakfı Meali "Allah, benim Sahibim olduğu gibi sizin de Sahibinizdir, O'na kul olun, doğru yol budur." dedi. ### Mehmet Okuyan — Kur’an Meal-Tefsir Şüphesiz ki Allah benim de Rabbimdir; sizin de Rabbinizdir.[1] O'na kulluk edin! Doğru yol budur." _Footnotes_ - [1] Hz. İsa'nın bu mesajıyla ilgili bkz. Mâide 5:117; Meryem 19:36; Zuhruf 43:64. ### Erhan Aktaş (10. Baskı) — Kerim Kur'an "Allah, benim de Rabb'im, sizin de Rabb'inizdir. O halde O'na kulluk edin. Doğru yol budur." ### Erhan Aktaş — Kerim Kur'an "Allah, benim de Rabb'im, sizin de Rabb'inizdir. O halde O'na kulluk edin. Doğru yol budur." ### Süleymaniye Vakfı — Süleymaniye Vakfı Meali Şüphesiz Allah benim de Rabbimdir sizin de Rabbinizdir. Öyleyse ona kulluk edin; bu dosdoğru bir yoldur."[1] _Footnotes_ - [1] [Zuhruf 43/64.](https://quran.so/43/64) ## Words | # | word | meaning | root | |---|---|---|---| | 1 | إِنَّ — inna | Indeed | — | | 2 | ٱللَّهَ — l-laha | Allah | — | | 3 | رَبِّى — rabbī | (is) my Lord | ربب — Ra-Ba-Ba | | 4 | وَرَبُّكُمْ — warabbukum | and your Lord | ربب — Ra-Ba-Ba | | 5 | فَٱعْبُدُوهُ ۗ — fa-uʿ'budūhu | so worship Him | عبد — Ayn-Be-Dal | | 6 | هَـٰذَا — hādhā | This | — | | 7 | صِرَٰطٌۭ — ṣirāṭun | (is) the path | صرط — Sad-Ra-Ta | | 8 | مُّسْتَقِيمٌۭ — mus'taqīmun | straight | قوم — Kaf-Vav-Mim | --- Previous: https://quran.so/surah-ali-imran/verse-50.md · Next: https://quran.so/surah-ali-imran/verse-52.md Retrieved: 2026-08-05 Quran.so — https://quran.so — CC BY-NC-SA 4.0 — When quoting, name the translator.