# 59. Surah Al-Hashr, Verse 9 - **Surah:** 59. Surah Al-Hashr (The Exile) — سورة الحشر - **Verse:** 9 / 24 · **Juz:** 28 · **Mushaf page:** 545 - **Source:** https://quran.so/surah-al-hashr/verse-9 ## Arabic وَالَّذ۪ينَ تَبَوَّؤُ الدَّارَ وَالْا۪يمَانَ مِنْ قَبْلِهِمْ يُحِبُّونَ مَنْ هَاجَرَ اِلَيْهِمْ وَلَا يَجِدُونَ ف۪ي صُدُورِهِمْ حَاجَةً مِمَّٓا اُو۫تُوا وَيُؤْثِرُونَ عَلٰٓى اَنْفُسِهِمْ وَلَوْ كَانَ بِهِمْ خَصَاصَةٌۜ وَمَنْ يُوقَ شُحَّ نَفْسِه۪ فَاُو۬لٰٓئِكَ هُمُ الْمُفْلِحُونَۚ ## Transcription Wallatheena tabawwaoo addarawal-eemana min qablihim yuhibboona man hajarailayhim wala yajidoona fee sudoorihim hajatanmimma ootoo wayu/thiroona AAala anfusihim walaw kanabihim khasasatun waman yooqa shuhha nafsihi faola-ikahumu almuflihoon ## Translations ### Aisha Bewley Those who were already settled in the abode, and in iman, before they came, love those who have made hijra to them and do not find in their hearts any need for what they have been given and prefer them to themselves even if they themselves are needy. It is the people who are safe-guarded from the avarice of their own selves who are successful. ### Progressive Muslims And those who provided them with shelter, and were believers before them; they love those who immigrated to them, and they find no hesitation in their hearts in helping them, and they readily give them priority over themselves, even when they themselves need what they give away. Indeed, those who overcome their desires are the successful ones. ### Shabbir Ahmed Also those who resided in the city (Madinah) before them and attained faith. They love those who immigrated to them, and find no hesitation in their hearts in helping them. But rather give them preference over themselves, even though poverty be their own lot. And whoever is saved from greediness of the heart, such are the ones who truly prosper. ### Sam Gerrans — The Qur'an: A Complete Revelation And those who settled in the home and the faith before them, love those who have emigrated to them, and they find in their breasts no need for what they were given, but give preference above themselves though they be in privation. And whoso is protected from the avarice of his soul, it is they who are the successful. ### The Monotheist Group — The Quran: A Monotheist Translation And those who provided them with shelter, and were believers before them; they love those who immigrated to them, and they find no hesitation in their hearts in helping them, and they readily give them priority over themselves, even when they themselves need what they give away. Indeed, those who overcome their desires are the successful ones. ### Rashad Khalifa — The Final Testament As for those who provided them with a home and a refuge, and were believers before them, they love those who immigrated to them, and find no hesitation in their hearts in helping them. In fact, they readily give them priority over themselves, even when they themselves need what they give away. Indeed, those who overcome their natural stinginess are the successful ones. ### Mohamed Ahmed - Samira Those who came to the city and to faith before them, love those who take refuge with them, and do not feel for themselves any need for what is given them, and give them preference over themselves even if they are indigent. Whoever preserves himself from his own greed will be prosperous. ### Sahih International — (Umm Muhammad, Mary Kennedy, Amatullah Bantley) And [also for] those who were settled in al-Madinah and [adopted] the faith before them. They love those who emigrated to them and find not any want in their breasts of what the emigrants were given but give [them] preference over themselves, even though they are in privation. And whoever is protected from the stinginess of his soul - it is those who will be the successful. ### Muhammad Asad And [it shall be offered, too, unto the poor from among] those who, before them, had their abode in this realm and in faith - [those] who love all that come to them in search of refuge, and who harbour in their hearts no grudge for whatever the others may have been given, but rather give them preference over themselves, even though poverty be their own lot: for, such as from their own covetousness are saved - it is they, they that shall attain to a happy state! ### Marmaduke Pickthall Those who entered the city and the faith before them love those who flee unto them for refuge, and find in their breasts no need for that which hath been given them, but prefer (the fugitives) above themselves though poverty become their lot. And whoso is saved from his own avarice - such are they who are successful. ### Abul A'la Maududi — Tafhim commentary It also belongs to those who were already settled in this abode (of Hijrah) [1] having come to faith before the (arrival of the) Muhajirun (Emigrants).They love those who have migrated to them and do not covet what has been given them; they even prefer them above themselves though poverty be their own lot.[2] And whosoever are preserved from their own greed, such are the ones that will prosper.[3] _Footnotes_ - [1] This implies the Ansar. In other words, not only are the emigrants entitled to fai but those Muslims also are entitled to receive their share from it who were already living in the abode of Islam (Al-Madinah). - [2] This is in praise of the Ansar, the Muslims of Al- Madinah. When the emigrants came from Makkah and other places to their city, they offered their gardens and oases to the Prophet (peace be upon him) with the request that he distribute them among their emigrant brethren-infaith. The Prophet (peace be upon him) said: These people do not know gardening: they have come from a region where there are no gardens. Could it not be that you (the Ansar) continue to work in the gardens and oases and make the emigrants partners in the produce? The Ansar submitted: We have heard and obeyed. (Bukhari, Ibn Jarir). Thereupon the emigrants said: We have never seen any people so self-sacrificing as the Ansar, for they would work and labor and make us partners in the produce. We think they would thus be entitled to all spiritual rewards. The Prophet (peace be upon him) said: Nay, as long as you would praise them and pray for their well-being, you also would get your rewards. (Musnad Ahmad). Then, when the territory of the Bani an-Nadir was taken, the Prophet (peace be upon him) made this proposal to the Ansar: Now one way of managing it is that your properties and the gardens and the oases left by the Jews be combined together and then the whole distributed among you and the emigrants. The second way is that you take back your properties, and the lands vacated by the Jews be distributed among the emigrants. The Ansar said: You may please distribute these evacuee properties among the emigrants and may give them of our properties also as you please. At this Abu Bakr cried out: May Allah reward you, O assembly of the Ansar, with the best of everything. (Yahya bin Adam, Baladhuri). Thus, with the willing consent of the Ansar the properties left by the Jews were distributed only among the emigrants, and from among the Ansar only Abu Dujanah, Sahl bin Hunaif and (according to some) Harith bin as-Simmah were given shares, for they were poor people. (Baladhuri, Ibn Hisham Ruh al-Maani). The same self-sacrificing spirit was shown by the Ansar when the territory of Bahrain was annexed to the Islamic State. The Prophet (peace be upon him) wished that the conquered lands of that territory be given to the Ansar, but they submitted: We would not take any share from it unless a similar share was given to our emigrant brothers. (Yahya bin Adam). Allah has praised the Ansar for this very spirit of self-sacrifice. - [3] The word used here means "is saved" and not “was safe”, for without Allah's help and succor no one can attain to the wealth of the heart (liberal-mindedness) by his own power and effort. This is a blessing of God, which one can attain only by God’s bounty and grace. The word shuhha is used for stinginess and miserliness in Arabic. But when this word is attributed to the self of man, it becomes synonymous with narrow-mindedness, niggardliness, mean spiritedness and small-heartedness, and not mere stinginess: it is rather the root cause of stinginess itself. Because of this very quality man avoids acknowledging even the good qualities of another, not to speak of recognizing his rights and discharging them. He wants that he alone should gather up everything in the world, and no one else should have anything of it. He never feels content with his own right, but usurps the rights of others, or at least wants to have for himself all that is good in the world and should not leave anything for others. On this very basis one’s being saved from this evil has been described in the Quran as a guarantee for success. The Prophet (peace be upon him) has counted it among the most evil qualities of man which are the root cause of corruption and mischief. Jabir bin Abdullah has reported that the Prophet (peace be upon him) said: Avoid shuhha for it was shuhha which ruined the people before you. It incited them to shed each other’s blood and make the sacred and forbidden things of others lawful for themselves. (Muslim, Musnad Ahmad, Baihaqi, Bukhari in Al-Adab). The tradition of Abdullah bin Umar contains the following words: It led them to commit wickedness and they committed it. It commanded them to commit sins and they committed sin. It urged them to break off all connections with the kindred and they broke off all connections with them. (Musnad Ahmad, Abu Daud, Nasai). Abu Hurairah has reported that the Prophet (peace be upon him) said: Faith and shuhha of the self cannot combine in one and the same heart. (Ibn Abi Shaibah, Nasa Baihaqi in Shuab al-Iman, Hakim). Abu Said Khudri has stated that the Prophet (peace be upon him) said: Two of the qualities are such that they cannot combine in a Muslim: stinginess and misbehavior. (Abu Daud, Tirmidhi, Bukhari in Al-Adab). It is as a result of this very teaching of Islam that, apart from individuals, the Muslims as a nation are still the most generous and liberal minded people in the world. ### Abdel Khalek Himmat — Al- Muntakhab Next are those who emigrated and settled earlier, justifying Faith as a conviction operative on their character and will, who love to see and welcome their successors and afford them refuge with clean breasts not begrudging their aid, abnegating themselves of what they themselves may need in favour of the others. And he who opposes the incitement arising from the state of mind and feeling and guards himself against an unjust act, impiety, iniquity, greed, niggardliness, immorality and such vices, shall heaven prosper him and such persons; ### Bijan Moeinian As far as the citizens of Medina, who embraced Islam long ago, is concerned, they helped the immigrants and genuinely love them. They do not mind to see that the immigrants receive the spoils of war at their expense. The fact is those who get rid of their greed are the true successful ones. ### Al-Hilali & Khan And (it is also for) those who, before them, had homes (in Al-Madinah) and had adopted the Faith, love those who emigrate to them, and have no jealousy in their breasts for that which they have been given (from the booty of Banû An-Nadîr), and give them (emigrants) preference over themselves even though they were in need of that. And whosoever is saved from his own covetousness, such are they who will be the successful. ### Abdullah Yusuf Ali But those who before them, had homes (in Medina) and had adopted the Faith,- show their affection to such as came to them for refuge, and entertain no desire in their hearts for things given to the (latter), but give them preference over themselves, even though poverty was their (own lot). And those saved from the covetousness of their own souls,- they are the ones that achieve prosperity. ### Mustafa Khattab — The Clear Quran As for those who had settled in the city and ˹embraced˺ the faith before ˹the arrival of˺ the emigrants, they love whoever immigrates to them, never having a desire in their hearts for whatever ˹of the gains˺ is given to the emigrants. They give ˹the emigrants˺ preference over themselves even though they may be in need. And whoever is saved from the selfishness of their own souls, it is they who are ˹truly˺ successful. ### Taqi Usmani And (fai’ is also) for those who established themselves in the homeland (of Madīnah) and in faith before the former ones (arrived in Madīnah), who have love for those who emigrated to them, and do not feel in their hearts any ambition for what is given to the former ones (from fai’), and give preference (to them) over themselves, even though they are in poverty. -And those who are saved from the greed of their hearts are the successful.- ### Abdul Haleem Those who were already firmly established in their homes [in Medina], and firmly rooted in faith, show love for those who migrated to them for refuge and harbour no desire in their hearts for what has been given to them. They give them preference over themselves, even if they too are poor: those who are saved from their own souls’ greed are truly successful. ### Arthur John Arberry And those who made their dwelling in the abode, and in belief, before them; love whosoever has emigrated to them, not finding in their breasts any need for what they have been given, and preferring others above themselves, even though poverty be their portion. And whoso is guarded against the avarice of his own soul, those -- they are the prosperers. ### E. Henry Palmer And those who were settled in the abode and the faith before them, love those who fled to them; and they do not find in their breasts a need of what has been given to them; preferring them to themselves, even though there be poverty amongst them; and whoso is preserved from his own covetousness, these are the prosperous! ### Hamid S. Aziz And those, who had homes in the city (Madina) and in the faith before them, love those who have fled to them, and do not find in their heart a need of what they are given, and give them (the fugitives) preference before themselves, though poverty may afflict them. Whoever is preserved from the avarice of his own soul, these it is that are the successful ones. ### Mahmoud Ghali And (the ones) who took their location in the Residence Al-Madînah) and in belief before them, love whomever has migrated to them, (i. e., to the ÉAnsar, the Muslims of Al-Madînah) and do not find in their breasts any need for what has been brought them, (The Muhajirûn, those who emigrated from Makkah) and prefer (the Muhajir?n) above themselves, even though penury be (their portion). And whoever is protected from the avarice of his self, then those are they who are the prosperers. ### George Sale And they who quietly possessed the town of Medina, and professed the faith without molestation, before them, love him who hath fled unto them, and find in their breasts no want of that which is given the Mohajerin, but prefer them before themselves, although there be indigence among them. And whoso is preserved from the covetousness of his own soul, those shall surely prosper. ### Syed Vickar Ahamed And (it is also for) those who before them, had homes (in Medinah) and had adopted faith (in Islam)— Show their affection to those who came to them for refuge, and entertain no desire for things in their hearts, (and had) given to the (refugees), and give them preference over themselves, even though poverty was their (own lot), and those saved from the selfishness of their own souls— Such are they, the ones who are successful. ### Amatul Rahman Omar And (in this wealth there is also a share) for those (Ansâr, the Helpers) who had settled in the city (of Madînah) and had embraced the Faith before these (Refugees arrived there). They love those who migrated to them for refuge and (who) even though poverty be their own lot, found no desire in their hearts for that which is given to these (Refugees) but they gave them (Refugees) preference over themselves. And (bear in mind that) those saved from the covetousness of their souls are the ones to achieve the goal. ### Ali Quli Qarai [They are as well] for those who were settled in the land and [abided] in faith before them, who love those who migrate toward them, and do not find in their breasts any need for that which is given to them, but prefer [the Immigrants] to themselves, though poverty be their own lot. And those who are saved from their own greed —it is they who are the felicitous. ### Ahmed Hulusi — Türkçe Kur'an Çözümü Onlardan (muhacirlerden) önce o yurda (Medine'ye) ve imana yerleşmiş olan kimseler (Ensar), kendilerine hicret edenleri severler. Onlara (muhacirlere) verilenlerde gözleri yoktur, buna ihtiyaç duymazlar! Kendileri ihtiyaç içinde olsalar da, onları kendi nefslerine tercih ederler! Kim nefsinin (bilincinin) cimriliğinden - ihtirasından korunursa, işte onlar kurtuluşa erenlerin ta kendileridir! ### Ali Bulaç — Kur'an-ı Kerim ve Türkçe Anlamı Kendilerinden önce o yurdu (Medine'yi) hazırlayıp imanı (gönüllerine) yerleştirenler ise, hicret edenleri severler ve onlara verilen şeylerden dolayı içlerinde bir ihtiyaç (arzusu) duymazlar. Kendilerinde bir açıklık (ihtiyaç) olsa bile (kardeşlerini) öz nefislerine tercih ederler. Kim nefsinin 'cimri ve bencil tutkularından' korunmuşsa, işte onlar, felah (kurtuluş) bulanlardır. ### Bayraktar Bayraklı — Yeni Bir Anlayışın Işığında Kur'an Meali Daha önce Medine'yi yurt edinmiş ve gönüllerine imanı yerleştirmiş olan kimseler, kendilerine hicret edenleri severler ve onlara verilenlerden dolayı içlerinde bir rahatsızlık hissetmezler. Kendileri ihtiyaç içinde olsalar bile muhacirleri kendilerine tercih ederler. Kim nefsinin kıskançlığından korunursa, işte onlar kurtuluşa erenlerdir. ### Diyanet İşleri — Kur'an-ı Kerim Türkçe Meali Onlardan (muhacirlerden) önce o yurda (Medine'ye) yerleşmiş ve imanı da gönüllerine yerleştirmiş olanlar, hicret edenleri severler. Onlara verilenlerden dolayı içlerinde bir rahatsızlık duymazlar. Kendileri son derece ihtiyaç içinde bulunsalar bile onları kendilerine tercih ederler. Kim nefsinin cimriliğinden, hırsından korunursa, işte onlar kurtuluşa erenlerin ta kendileridir. ### Elmalılı Hamdi Yazır — Kur'an-ı Kerim ve Yüce Meali Ve şunlar ki onlardan önce yurdu hazırlayıp iymana sahib oldular, kendilerine hicret edenlere mahabbet beslerler ve onlara verilenden nefislerinde bir kaygı duymazlar, kendilerinde ihtiyaç bile olsa iysar ile nefislerine tercih ederler, her kim de nefsinin hırsından korunursa işte onlardır o felah bulanlar! ### Elmalılı (sadeleştirilmiş) Ve şunlar ki, onlardan önce yurdu hazırlayıp imana sahip oldular, kendilerine hicret edenlere sevgi beslerler, onlara verilenlerden nefislerinde bir kaygı duymazlar, kendilerinin ihtiyacı olsa bile onları kendilerine tercih ederler. Her kim de nefsinin hırsından (cimriliğinden) korunursa, işte onlardır o kurtuluş bulanlar! ### Gültekin Onan Kendilerinden önce o yurdu (Medine'yi) hazırlayıp inancı (gönüllerine) yerleştirenler ise hicret edenleri severler ve onlara verilen şeylerden dolayı içlerinde bir ihtiyaç (arzusu) duymazlar. Kendilerinde bir açıklık (ihtiyaç) olsa bile (kardeşlerini) öz nefslerine tercih ederler. Kim nefsini 'cimri ve bencil tutkularından' korumuşsa işte onlar felah (kurtuluş) bulanlardır. ### Hasan Basri Çantay — Kur'an-ı Hakim ve Meal-i Kerim Onlardan evvel (Medineyi) yurd ve iman (evi) edinmiş olan kimseler, kendilerine hicret edenlere sevgi beslerler. Onlara verilen şeylerden dolayı göğüslerinde bir ihtiyaç (meyli) bulmazlar. Kendilerinde fakr-u ihtiyaç olsa bile (onlar:) öz canlarından daha üstün tutarlar. Kim nefsinin (mala olan) hırsından ve cimriliğinden korunursa işte muradlarına erenler onların ta kendileridir. ### İbni Kesir Onlardan önce o diyarı yurt edinmiş ve göğüslerine imanı yerleştirmiş olanlar; kendilerine hicret edip gelenleri severler. Ve onlara verilenlerden ötürü içlerinde bir çekememezlik duymazlar. Kendileri zaruret içinde bulunsalar bile onları, kendilerine tercih ederler. Her kim nefsinin tamahkarlığından korunabilmişse; işte onlar, felaha erenlerin kendileridir. ### Muhammed Esed — Kur'an Mesajı Onlardan önce bu yöreyi yurt edinmiş ve (gönüllerine) imanı yerleştirmiş olanlar (arasındaki yoksullara da ganimetin bir kısmı verilecektir), bir sığınak arayışı içinde kendilerine gelenlerin hepsini seven ve başkasına verilmiş olanlara karşı kalplerinde hiçbir haset olmayan, aksine kendileri yoksulluk içinde bulunsalar bile diğerlerini kendilerine tercih edenler; işte böyleleri, açgözlülükten korunanlardır, onlardır mutluluğa ulaşacak olanlar! ### Şaban Piriş — Kur'an-ı Kerim Türkçe Anlamı Onlardan önce o diyarı yurt edinmiş ve gönüllerine imanı yerleştirmiş olanlar, kendilerine hicret edenleri severler ve onlara verilenlerden dolayı içlerinde bir ihtiyaç duymazlar. Kendi ihtiyaçları olsa bile onları kendilerine tercih ederler. Kim nefsinin tamahkarlığından korunursa, işte onlar, kurtuluşa erenlerdir. ### Süleyman Ateş — Kur'an-ı Kerim ve Yüce Meali Ve onlardan önce o yurda (Medine'ye) yerleşen, imana sarılanlar kendilerine göç edip gelenleri severler ve onlara verilen (ganimet)lerden ötürü göğüslerinde bir ihtiyaç (eğilimi) duymazlar. Kendilerinin ihtiyaçları olsa dahi, (göç eden yoksul kardeşlerini) öz canlarına tercih ederler. Kim nefsinin cimriliğinden korunursa, işte onlar başarıya erenlerdir. ### Yaşar Nuri Öztürk — Kur'an-ı Kerim Meali Onlardan önce yurda konmuş ve imana sarılmış olanlar, kendilerine hicret edenleri severler. Onlara verilenlerden ötürü göğüslerinde bir ihtiyaç duymazlar. Kendilerinin ihtiyaçları olsa bile, ötekileri kendi nefslerine tercih ederler. Nefsinin cimriliğinden/doymazlığından korunanlar, kurtuluşa erenlerin ta kendileridir. ### Mustafa İslamoğlu — Hayat Kitabı Kur’an Bir de, onlar (gelmeden) önce kendilerine yurdu hazırlayan ve imanı (yerleştiren) kimselere (verilir); onlar kendilerine sığınan muhacirleri severler, diğerlerine verilenlerden dolayı içlerinde bir hasislik duymazlar; dahası kendileri çok muhtaç halde bulunsalar da, başkalarını kendilerine tercih ederler. Evet, başkasının elindekine göz dikmekten korunanlar var ya: işte onlar kurtuluşa erenlerin ta kendileridir. ### Erhan Aktaş (Eski Baskı) — Kerim Kur'an Onlardan önce Medine'yi yurt edinen ve kalplerine iman yerleşmiş olanlar, kendilerine hicret edenleri severler. Onlara verilen ganimetlerden dolayı, -kendileri muhtaç olsa bile- kalplerinde bir kaygı, kıskançlık duymazlar. Onları kendilerine tercih ederler. Kim, kendisini cimrilikten korursa, işte onlar kurtuluşa erenlerdir. ### Ali Rıza Safa — Kur'an-ı Kerim Gerçek Onlardan önce o yurda yerleşmiş ve yüreklerine inancı yerleştirmiş olanlar, kendilerine göç edenleri severler ve onlara verilenlerden dolayı yüreklerinde bir burukluk duymazlar. Üstelik kendilerinin gereksinimi olsa bile, onları, kendilerinden önde tutarlar. Benliğini bencillikten kim korursa; kurtuluşa erişenler, işte onlardır. ### Süleymaniye Vakfı (Eski Baskı) — Süleymaniye Vakfı Meali Onlardan önce Medine'yi yurt edinmiş ve gönüllerine imanı yerleştirmiş olanlar (ensar), kendilerine sığınanları severler; onlara verilen bu (feyden) mallardan dolayı içlerinde bir rahatsızlık duymazlar. Ellerinde bir şey olmasa bile onları kendilerine tercih ederler. İçlerinde olan kıskançlıklardan korunanlar umduklarına kavuşacak olanlardır. ### Mehmet Okuyan — Kur’an Meal-Tefsir Daha önceden (Medine'yi) yurt edinmiş ve kalplerine imanı yerleştirmiş olanlar (ensar), kendilerine hicret edenleri (muhacirleri) severler. Onlara verilenlerden dolayı göğüslerinde (kalplerinde) herhangi bir ihtiyaç hissetmezler. Kendileri ihtiyaç içinde bulunsalar bile onları kendilerine tercih ederler.[1] Kim nefsinin cimriliğinden korunursa, işte onlar kurtulanların ta kendileridir.[2] _Footnotes_ - [1] [Îsâr] kavramı, "kendisi muhtaç olmasına rağmen kardeşini kendine tercih edebilmektir." Bunu müslümanların bir hayat tarzına dönüştürmesi gerektiğini Hz. Muhammed de sözlerine konu edinerek bizleri uyarmıştır. Hz. Peygamber'den şöyle nakledilmektedir: "Sizden biriniz kendisi için istediğini kardeşi için de isteyinceye kadar iman etmiş olmaz" (Müslim, İmân, 71). - [2] Benzer mesaj: Teğâbun 64:16. ### Erhan Aktaş (10. Baskı) — Kerim Kur'an Onlardan önce Medine'yi yurt edinen ve kalplerine iman yerleşmiş olanlar, kendilerine hicret edenleri severler. Onlara verilen ganimetlerden dolayı, -kendileri muhtaç olsa bile- kalplerinde bir kaygı, kıskançlık duymazlar. Onları kendilerine tercih ederler. Kim, kendisini cimrilikten korursa, işte onlar kurtuluşa erenlerdir. ### Erhan Aktaş — Kerim Kur'an Onlardan önce Medine'yi yurt edinen ve kalplerine iman yerleşmiş olanlar, kendilerine hicret edenleri severler. Onlara verilen ganimetlerden dolayı, -kendileri muhtaç olsa bile- kalplerinde bir kaygı, kıskançlık duymazlar. Onları kendilerine tercih ederler. Kim, kendisini cimrilikten korursa, işte onlar kurtuluşa erenlerdir. ### Süleymaniye Vakfı — Süleymaniye Vakfı Meali Onlardan önce bu yurda /Medine'ye yerleşmiş ve gönüllerine imanı yerleştirmiş olanlar (ensar), kendilerine hicret edip gelenleri severler; onlara (feyden) verilen şeylere karşı içlerinde bir istek duymazlar[1]. Zor durumda olsalar bile onları kendilerine tercih ederler. Kim nefsinin doyumsuzluğundan korunursa işte onlar umduklarına kavuşacak olanlardır[2]. _Footnotes_ - [1] [Enfal 8/72](https://quran.so/8/72)-[75,](https://quran.so/8/75) [Tevbe 9/100.](https://quran.so/9/100) - [2] [Teğabün 64/16.](https://quran.so/64/16) ## Words | # | word | meaning | root | |---|---|---|---| | 1 | وَٱلَّذِينَ — wa-alladhīna | And those who | — | | 2 | تَبَوَّءُو — tabawwaū | settled | بوا — Be-Vav-Elif | | 3 | ٱلدَّارَ — l-dāra | (in) the home | دور — Dal-Vav-Ra | | 4 | وَٱلْإِيمَـٰنَ — wal-īmāna | and (accepted) faith | امن — Elif-Mim-Nun | | 5 | مِن — min | from | — | | 6 | قَبْلِهِمْ — qablihim | before them | قبل — Kaf-Be-Lam | | 7 | يُحِبُّونَ — yuḥibbūna | love | حبب — Ha-Be-Be | | 8 | مَنْ — man | (those) who | — | | 9 | هَاجَرَ — hājara | emigrated | هجر — he-Cim-Ra | | 10 | إِلَيْهِمْ — ilayhim | to them | — | | 11 | وَلَا — walā | and not | — | | 12 | يَجِدُونَ — yajidūna | they find | وجد — Vav-Cim-Dal | | 13 | فِى — fī | in | — | | 14 | صُدُورِهِمْ — ṣudūrihim | their breasts | صدر — Sad-Dal-Ra | | 15 | حَاجَةًۭ — ḥājatan | any want | حوج — Ha-Vav-Cim | | 16 | مِّمَّآ — mimmā | of what | — | | 17 | أُوتُوا۟ — ūtū | they were given | اتي — Elif-Te-Ye | | 18 | وَيُؤْثِرُونَ — wayu'thirūna | but prefer | اثر — Elif-Se-Ra | | 19 | عَلَىٰٓ — ʿalā | over | — | | 20 | أَنفُسِهِمْ — anfusihim | themselves | نفس — Nun-Fe-Sin | | 21 | وَلَوْ — walaw | even though | — | | 22 | كَانَ — kāna | was | كون — Kef-Vav-Nun | | 23 | بِهِمْ — bihim | with them | — | | 24 | خَصَاصَةٌۭ ۚ — khaṣāṣatun | poverty | خصص — Kh-Sad-Sad | | 25 | وَمَن — waman | And whoever | — | | 26 | يُوقَ — yūqa | is saved | وقي — Vav-Kaf-Ye | | 27 | شُحَّ — shuḥḥa | (from) stinginess | شحح — Şin-Ha-Ha | | 28 | نَفْسِهِۦ — nafsihi | (of) his soul | نفس — Nun-Fe-Sin | | 29 | فَأُو۟لَـٰٓئِكَ — fa-ulāika | then those | — | | 30 | هُمُ — humu | [they] | — | | 31 | ٱلْمُفْلِحُونَ — l-muf'liḥūna | (are) the successful ones | فلح — Fe-Lam-Ha | --- Previous: https://quran.so/surah-al-hashr/verse-8.md · Next: https://quran.so/surah-al-hashr/verse-10.md Retrieved: 2026-08-15 Quran.so — https://quran.so — CC BY-NC-SA 4.0 — When quoting, name the translator.