# 59. Surah Al-Hashr, Verse 10 - **Surah:** 59. Surah Al-Hashr (The Exile) — سورة الحشر - **Verse:** 10 / 24 · **Juz:** 28 · **Mushaf page:** 546 - **Source:** https://quran.so/surah-al-hashr/verse-10 ## Arabic وَالَّذ۪ينَ جَٓاؤُ۫ مِنْ بَعْدِهِمْ يَقُولُونَ رَبَّـنَا اغْفِرْ لَنَا وَلِاِخْوَانِنَا الَّذ۪ينَ سَبَقُونَا بِالْا۪يمَانِ وَلَا تَجْعَلْ ف۪ي قُلُوبِنَا غِلاًّ لِلَّذ۪ينَ اٰمَنُوا رَبَّـنَٓا اِنَّكَ رَؤُ۫فٌ رَح۪يمٌ۟ ## Transcription Wallatheena jaoo minbaAAdihim yaqooloona rabbana ighfir lana wali-ikhwaninaallatheena sabaqoona bil-eemani walatajAAal fee quloobina ghillan lillatheena amanoorabbana innaka raoofun raheem ## Translations ### Aisha Bewley Those who have come after them say, ‘Our Lord, forgive us and our brothers who preceded us in iman and do not put any rancour in our hearts towards those who have iman. Our Lord, You are All-Gentle, Most Merciful.’ ### Progressive Muslims And those who came after them saying: "Our Lord, forgive us and our brothers who preceded us to the faith, and do not place in our hearts any animosity towards those who believed. Our Lord, You are Compassionate, Merciful." ### Shabbir Ahmed And those who come after the first immigrants, say, "Our Lord! Forgive us and our brethren who came into Faith before us, and let not be any malice in our hearts toward those who believe. Our Lord! Verily, You are Compassionate, Merciful." ### Sam Gerrans — The Qur'an: A Complete Revelation And those who came after them, they say: “Our Lord: forgive Thou us and our brethren who preceded us in faith, and put Thou not in our hearts rancour towards those who heed warning. Our Lord: thou art kind and merciful.” ### The Monotheist Group — The Quran: A Monotheist Translation And those who came after them saying: "Our Lord, forgive us and our brothers who preceded us to the faith, and do not place in our hearts any animosity towards those who believed. Our Lord, You are Compassionate, Merciful." ### Rashad Khalifa — The Final Testament Those who became believers after them say, "Our Lord, forgive us and our brethren who preceded us to the faith, and keep our hearts from harboring any hatred towards those who believed. Our Lord, You are Compassionate, Most Merciful." ### Mohamed Ahmed - Samira (And the spoils are for) those who came after them, who say: "O Lord, forgive us and our brothers who came to faith before us, and do not put a grudge in our hearts against those who believe O Lord, You are compassionate and kind. " ### Sahih International — (Umm Muhammad, Mary Kennedy, Amatullah Bantley) And [there is a share for] those who came after them, saying, "Our Lord, forgive us and our brothers who preceded us in faith and put not in our hearts [any] resentment toward those who have believed. Our Lord, indeed You are Kind and Merciful." ### Muhammad Asad And so, they who come after them pray: "O our Sustainer! Forgive us our sins, as well as those of our brethren who preceded us in faith, and let not our hearts entertain any unworthy thoughts or feelings against [any of] those who have attained to faith. O our Sustainer! Verily, Thou art compassionate, a dispenser of grace!" ### Marmaduke Pickthall And those who came (into the faith) after them say: Our Lord! Forgive us and our brethren who were before us in the faith, and place not in our hearts any rancour toward those who believe. Our Lord! Thou art Full of Pity, Merciful. ### Abul A'la Maududi — Tafhim commentary (And it also belongs to) those who came after them,[1] and who pray: "Lord, forgive us and our brethren who have preceded us in faith, and do not put in our hearts any rancour towards those who believe. Lord, You are the Most Tender, the Most Compassionate."[2] _Footnotes_ - [1] In the injunctions laid down up to here, it has been ruled that in the fai properties there are the rights of Allah and His Messenger and the Messenger’s relatives and the orphans and the indigent and the wayfarers and the emigrants and the Ansar and of the Muslim generations which will be born till the Day of Resurrection. It is this important legal ruling of the Quran in the light of which Umar introduced the new system in respect of the lands and properties of the conquered territories of Iraq, Syria and Egypt and of the possessions of the previous governments and rulers of those countries. When these countries were conquered; some of the distinguished companions among whom were included prominent men like Zubair, Bilal, Abdur Rahman bin Auf and Salman Farsi, insisted that these should be distributed among the armies who had fought and conquered them. They thought that those properties did not come under those upon which you have not rushed your horses and camels, but the Muslims had conquered them by rushing their horses and camels on them. Therefore, except for those cities and territories which surrendered without the war, all the rest of the conquered lands came under ghanimah for which the legal command is that one fifth of the lands and the people be given to the public treasury and the remaining four parts be distributed among the soldiers. But this opinion was not correct on the ground that the Prophet (peace be upon him) had not distributed the lands and the people of any territory conquered by fighting in his time after the deduction of one-fifth, like the booty. Two of the most conspicuous precedents of his time were the conquest of Makkah and the conquest of Khaiber. Of these he handed over Makkah intact to its inhabitants. As for Khaiber, according to Bushair bin Yasar, he divided it into 36 parts, of which he set aside 18 parts for collective benefits and requirements of the Muslims and distributed the remaining 18 among the army. (Abu Daud, Baihaqi, Abi Ubaid: Kitab al-Amwal; Yahya bin Adam: Kitab al-Kharj Baladhuri: Futuh al-Buldan; Ibn Human: Fath al-Qadir). This action of the Prophet (peace be upon him) made it clear that the command in respect of the conquered lands, even if they might have been taken by fighting, is not the same as of the ghanimah otherwise he would never have given the whole of Makkah intact to the people of Makkah, and would have set aside exactly one-half of the properties of Khaiber for the common benefits of the Muslims instead of deducting its one-fifth for the public treasury. Thus, what was established on the basis of the Sunnah was: In respect of the territories conquered by fighting, the ruler of the Muslims has the authority that he may take any decision that he deems fit keeping in view the conditions of the time. He can distribute them if he so likes but if a territory has an unusual nature and importance, as Makkah had, he can also treat its inhabitants with favor, as the Prophet (peace be upon him) treated the people of Makkah. - [2] But as the conquests had not yet become common in the Prophet’s time and separate injunctions in respect of the different kinds of conquered territories had not yet become clearly known to the people, so when big countries were annexed to Islam in the time of Umar, the companions were faced with the problem whether the territories conquered by force were in the nature of ghanimah or fai. After the conquest of Egypt, Zubair demanded: Distribute this, whole land just as the Prophet (peace be upon him) had distributed Khaiber. (Abu Ubaid). About the conquered territories of Syria and Iraq, Bilal insisted: Distribute all the lands among the fighting forces just as the spoils are distributed. (Abu Yusuf, Kitab al-Kharaj). On the other hand, Ali gave this opinion: Leave these lands in possession of the peasants so that they continue to remain a source of income for the Muslims. (Abu Yusuf, Abu Ubaid,). Likewise, the opinion of Muadh bin Jabal was: If you distributed these lands, evil consequences would occur. Because of this distribution large properties will pass into the hands of those few people, who have conquered them. Then, when these people pass away and their properties pass on to their heirs and there is left only one woman or only one man from among them, nothing might remain for the future generations to meet their needs and even to meet the expenses of safeguarding the frontiers of the Islamic State. Therefore, you should so settle things that the interests of both the present and of the future generations are equally safeguarded. (Abu Ubaid, p. 59; Fath al-Bari, vol. vi, p. 138). Umar calculated and found that if the territories of Iraq were distributed, each individual would receive two or three peasants on the average as his share, (Abu Yusuf. Abu Ubaid). Thereupon he arrived at the judicious conclusion that those territories should not be distributed. Thus, the replies that he gave to those who demanded their distribution, were as follows: ### Abdel Khalek Himmat — Al- Muntakhab Next come those who succeeded last with pure hearts and minds, who suggest to their minds and declare in words: " Our Creator, forgive us our iniquities and the iniquities of those who took precedence of us in conforming to the faith and do not implant in our hearts ill-will toward those whose heart's ears were open to faith; our Creator You are Raufun (exercising pity), and Rahimun (Merciful) ### Bijan Moeinian Those who embraced Islam later, say: "O Lord forgive us and our brothers in Islam who joined the faith before us. Please do not let any hard feeling to prevail among us; indeed you are kind and Most Merciful." ### Al-Hilali & Khan And those who came after them say: "Our Lord! Forgive us and our brethren who have preceded us in Faith, and put not in our hearts any hatred against those who have believed. Our Lord! You are indeed full of kindness, Most Merciful. ### Abdullah Yusuf Ali And those who came after them say: "Our Lord! Forgive us, and our brethren who came before us into the Faith, and leave not, in our hearts, rancour (or sense of injury) against those who have believed. Our Lord! Thou art indeed Full of Kindness, Most Merciful." ### Mustafa Khattab — The Clear Quran And those who come after them will pray, "Our Lord! Forgive us and our fellow believers who preceded us in faith, and do not allow bitterness into our hearts towards those who believe. Our Lord! Indeed, You are Ever Gracious, Most Merciful." ### Taqi Usmani And (fai’ is also) for those who came after them saying, "Our Lord, forgive us and those of our brothers who preceded us in faith, and do not place in our hearts any rancor against those who believe; Surely, Our Lord, you are Very-Kind, Very-Merciful. ### Abdul Haleem Those who came after them say, ‘Lord, forgive us our sins and the sins of our brothers who believed before us, and leave no malice in our hearts towards those who believe. Lord, You are truly compassionate and merciful.’ ### Arthur John Arberry And as for those who came after them, they say, 'Our Lord, forgive us and our brothers, who preceded us in belief, and put Thou not into our hearts any rancour towards those who believe. Our Lord, surely Thou art the All-gentle, the All-compassionate.' ### E. Henry Palmer And those who came after them say, 'Our Lord, forgive us and our brethren who were beforehand with us in the faith, and place not in our hearts ill-will towards those who believe - our Lord! verily, thou art kind, compassionate!' ### Hamid S. Aziz And those who came after them say, "Our Lord! Forgive us and those of our brethren who preceded us in the faith, and leave not in our heart any spite (or rancour) towards those who believe. Our Lord! Surely you are Kind, Merciful." ### Mahmoud Ghali And (the ones) who came even after them say, "Our Lord, forgive us and our brothers who went before us in belief, and do not set up in our hearts rancor towards (the ones) who have believed. Our Lord, surely You are Ever-Compassionate, Ever-Merciful." ### George Sale And they who have come after them say, O Lord, forgive us and our brethren who have preceded us in the faith, and put not into our hearts ill-will against those who have believed: O Lord, verily thou art compassionate and merciful. ### Syed Vickar Ahamed And those who came after them say: "Our Lord! Forgive us, and our brethren who came before us into the Faith (of Islam), and leave not in our hearts, hate (or sense of injury) against those who believed. Our Lord! You are indeed Full of Kindness (Ra'uf), Most Merciful (Raheem)." ### Amatul Rahman Omar And (this is also meant for) those who came (into the fold of Islam) after them. They say, `Our Lord! protect us and our brethren who took precedence over us in (accepting) the faith and let no rancour or spite occupy our hearts against those who believe. Our Lord! You are surely Compassionate, Ever Merciful.' ### Ali Quli Qarai And [also for] those who came in after them, who say, ‘Our Lord, forgive us and our brethren who were our forerunners in the faith, and do not put any rancour in our hearts toward the faithful. Our Lord, You are indeed most kind and merciful.’ ### Ahmed Hulusi — Türkçe Kur'an Çözümü Onlardan, sonra gelenler şöyle derler: "Rabbimiz! Bizi ve imanda bizden öne geçmiş olan kardeşlerimizi mağfiret et, kalplerimizde iman etmiş olanlar için hatalı düşünce ve duygu oluşturma. . . Rabbimiz! Muhakkak ki sen Rauf'sun, Rahıym'sin. " ### Ali Bulaç — Kur'an-ı Kerim ve Türkçe Anlamı Bir de onlardan sonra gelenler, derler ki: "Rabbimiz, bizi ve bizden önce iman etmiş olan kardeşlerimizi bağışla ve kalplerimizde iman edenlere karşı bir kin bırakma. Rabbimiz, gerçekten sen, çok şefkatlisin, çok esirgeyicisin." ### Bayraktar Bayraklı — Yeni Bir Anlayışın Işığında Kur'an Meali Onlardan sonra gelenler şöyle derler: "Ey Rabbimiz! Bizi ve bizden önce inanan kardeşlerimizi bağışla. Kalplerimizde, inananlara karşı hiçbir kin bırakma! Ey Rabbimiz! Şüphesiz sen çok şefkatlisin; çok merhametlisin. ### Diyanet İşleri — Kur'an-ı Kerim Türkçe Meali Onlardan sonra gelenler ise şöyle derler: "Ey Rabbimiz! Bizi ve bizden önce iman etmiş olan kardeşlerimizi bağışla. Kalplerimizde, iman edenlere karşı hiçbir kin tutturma! Ey Rabbimiz! Şüphesiz sen çok esirgeyicisin, çok merhametlisin." ### Elmalılı Hamdi Yazır — Kur'an-ı Kerim ve Yüce Meali Ve şunlar ki arkalarından gelmişlerdir, Şöyle derler: ya Rabbena bizlere ve önden iyman ile bizi geçmiş olan kardeşlerimize mağfiret buyur ve gönüllerimizde iyman etmiş olanlara karşı kin tutturma ya Rabbena şübhe yok ki sen raufsun, rahimsin. ### Elmalılı (sadeleştirilmiş) Ve şunlar ki, onların arkalarından gelmişlerdir. Şöyle derler: "Ey Rabbimiz, bizleri ve önceden iman ederek bizleri geçmiş olan kardeşlerimizi bağışla ve gönüllerimizde, iman etmiş olanlara karşı kin tutturma! Ey Rabbimiz, şüphe yok ki, Sen çok şefkatlisin, çok merhametlisin!" ### Gültekin Onan Bir de onlardan sonra gelenler derler ki: "Rabbimiz, bizi ve bizden önce inanmış olan kardeşlerimizi bağışla ve kalplerimizde inananlara karşı bir kin bırakma rabbimiz; gerçekten sen çok şefkatlisin, çok esirgeyicisin." ### Hasan Basri Çantay — Kur'an-ı Hakim ve Meal-i Kerim Bunların arkasından gelenler (şöyle) derler: "Ey Rabbimiz, bizi ve iman ile daha önden bizi geçmiş olan (din) kardeşlerimizi yarlığa iman etmiş olanlar için kalblerinizde bir kin bırakma. Ey Rabbimiz, şübhesiz ki sen çok esirgeyicisin, çok merhametlisin". ### İbni Kesir Onlardan sonra gelenler ise derler ki: Rabbımız, bizi ve bizden önce iman etmiş olan kardeşlerimizi bağışla. Ve iman etmiş olanlar için kalblerimizde kin bırakma. Rabbımız, muhakkak ki Sen; Rauf'sun, Rahim'sin. ### Muhammed Esed — Kur'an Mesajı Onlardan sonra gelenler, "Ey Rabbimiz!" diye yalvarırlar, "Bizi ve bizden önce iman etmiş olan kardeşlerimizi bağışla ve imana ermiş olan(lardan hiçbiri)ne karşı kalplerimizde yersiz ve uygunsuz düşünce veya duygulara yer bırakma. Ey Rabbimiz! Sen şefkat Sahibisin, rahmet kaynağısın!" ### Şaban Piriş — Kur'an-ı Kerim Türkçe Anlamı Onlardan sonra gelenler de: -Rabbimiz, bizi ve bizden önce iman eden kardeşlerimizi bağışla, kalbimizde iman edenlere karşı bir kin bırakma! Rabbimiz, sen çok şefkatli, çok merhametlisin! dediler. ### Süleyman Ateş — Kur'an-ı Kerim ve Yüce Meali Onlardan sonra gelenler derler ki: "Rabbimiz, bizi ve bizden önce inanmış olan kardeşlerimizi bağışla, kalblerimizde inananlara karşı bir kin bırakma! Rabbimiz, Sen çok şefkatli çok merhametlisin!" ### Yaşar Nuri Öztürk — Kur'an-ı Kerim Meali Onlardan sonra gelenler de şöyle derler: "Rabbimiz! Bizi ve bizden önce iman etmiş kardeşlerimizi affet; kalplerimizde, inananlara karşı bir düşmanlık bırakma! Rabbimiz, sen çok şefkatli, çok merhametlisin!" ### Mustafa İslamoğlu — Hayat Kitabı Kur’an Onlardan sonra gelenler şöyle yakarırlar: "Rabbimiz! Bizi ve bizden önce imanla göçüp gitmiş olanları bağışla! İman edenlere ilişkin gönlümüzde en küçük bir kin bırakma! Rabbimiz! Şüphe yok ki Sen çok şefkatli, çok merhametlisin! ### Erhan Aktaş (Eski Baskı) — Kerim Kur'an Onlardan sonra gelenler: "Rabb'imiz! Bizi ve bizden önce iman ile göç etmiş kardeşlerimizi bağışla. Kalplerimizde iman edenlere karşı kin bırakma. Rabb'imiz! Kuşkusuz Sen Çok Şefkatli, Rahmeti Kesintisizsin." derler. ### Ali Rıza Safa — Kur'an-ı Kerim Gerçek Ve onlardan sonra gelenler, şöyle derler: "Efendimiz! Bizi ve bizden önce inanmış olan kardeşlerimizi bağışla ve inananlara karşı yüreklerimizde düşmanlık bırakma!" "Efendimiz! Kuşkusuz, Sen, Sevecensin; Merhametlisin!" ### Süleymaniye Vakfı (Eski Baskı) — Süleymaniye Vakfı Meali Sonradan gelecek olanlar şöyle derler: "Sahibimiz (Rabbimiz)! Bizi ve bizden önce inanıp güvenmiş olan kardeşlerimizi bağışla; kalbimizde müminlere karşı bir kin oluşturma; Rabbimiz! Şüphesiz Sen çok şefkatlisin ve ikramın boldur". ### Mehmet Okuyan — Kur’an Meal-Tefsir Bunların arkasından gelenler şöyle dua ederler: "Rabbimiz! Bizi ve imanda bizi geçmiş (bizden önce iman etmiş) kardeşlerimizi bağışla! İman edenlere kalplerimizde hiçbir kin bırakma! Rabbimiz! Şüphesiz ki sen çok şefkatlisin; çok merhametlisin![1] _Footnotes_ - [1] Bu dua, müminler için yapılması gereken en güzel dualardan birisidir. Çünkü mümin mümine öfke duymamalı, onun da kendisinin de bağışlanması için dilekte bulunmalıdır. ### Erhan Aktaş (10. Baskı) — Kerim Kur'an Onlardan sonra gelenler: "Rabb'imiz! Bizi ve bizden önce iman ile göç etmiş kardeşlerimizi bağışla. Kalplerimizde iman edenlere karşı kin bırakma. Rabb'imiz! Kuşkusuz Sen Çok Şefkatli, Rahmeti Kesintisizsin." derler. ### Erhan Aktaş — Kerim Kur'an Onlardan sonra gelenler: "Rabb'imiz! Bizi ve bizden önce iman ile göç etmiş kardeşlerimizi bağışla. Kalplerimizde iman edenlere karşı kin bırakma. Rabb'imiz! Kuşkusuz Sen Çok Şefkatli, Rahmeti Kesintisizsin." derler. ### Süleymaniye Vakfı — Süleymaniye Vakfı Meali Onlardan sonra gelenler şöyle derler: "Rabbimiz! Bizi ve bizden önce iman ile gelip geçmiş kardeşlerimizi bağışla; kalbimizde müminlere karşı bir çekememezlik oluşturma. Rabbimiz! Şüphesiz sen çok şefkatli ve ikramı bol olansın[1]." _Footnotes_ - [1] Bu özellikteki müminlerin diğer duaları için bkz: [Al-i İmran 3/16](https://quran.so/3/16)-[17,](https://quran.so/3/17) [147,](https://quran.so/3/147) [193](https://quran.so/3/193)-[194,](https://quran.so/3/194) [Mü'minun 23/109.](https://quran.so/23/109) ## Words | # | word | meaning | root | |---|---|---|---| | 1 | وَٱلَّذِينَ — wa-alladhīna | And those who | — | | 2 | جَآءُو — jāū | came | جيا — Cim-Ye-Elif | | 3 | مِنۢ — min | from | — | | 4 | بَعْدِهِمْ — baʿdihim | after them | بعد — Be-Ayn-Dal | | 5 | يَقُولُونَ — yaqūlūna | they say | قول — Kaf-Vav-Lam | | 6 | رَبَّنَا — rabbanā | Our Lord | ربب — Ra-Ba-Ba | | 7 | ٱغْفِرْ — igh'fir | forgive | غفر — Gayn-Fe-Ra | | 8 | لَنَا — lanā | us | — | | 9 | وَلِإِخْوَٰنِنَا — wali-ikh'wāninā | and our brothers | اخو — Elif-Kh-Vav | | 10 | ٱلَّذِينَ — alladhīna | who | — | | 11 | سَبَقُونَا — sabaqūnā | preceded us | سبق — Sin-Be-Kaf | | 12 | بِٱلْإِيمَـٰنِ — bil-īmāni | in faith | امن — Elif-Mim-Nun | | 13 | وَلَا — walā | and (do) not | — | | 14 | تَجْعَلْ — tajʿal | put | جعل — Cim-Ayn-Lam | | 15 | فِى — fī | in | — | | 16 | قُلُوبِنَا — qulūbinā | our hearts | قلب — Kaf-Lam-Be | | 17 | غِلًّۭا — ghillan | any rancor | غلل — Gayn-Lam-Lam | | 18 | لِّلَّذِينَ — lilladhīna | towards those who | — | | 19 | ءَامَنُوا۟ — āmanū | believed | امن — Elif-Mim-Nun | | 20 | رَبَّنَآ — rabbanā | Our Lord | ربب — Ra-Ba-Ba | | 21 | إِنَّكَ — innaka | indeed You | — | | 22 | رَءُوفٌۭ — raūfun | (are) Full of Kindness | راف — Ra-Elif-Fe | | 23 | رَّحِيمٌ — raḥīmun | Most Merciful | رحم — Ra-Ha-Mim | --- Previous: https://quran.so/surah-al-hashr/verse-9.md · Next: https://quran.so/surah-al-hashr/verse-11.md Retrieved: 2026-08-15 Quran.so — https://quran.so — CC BY-NC-SA 4.0 — When quoting, name the translator.