That He might make what the satan casts a means of denial for those in whose hearts is disease and those whose hearts are hard, — and the wrongdoers are in extreme schism —
| # | word | meaning | root |
|---|---|---|---|
| 1 | liyajʿala | That He may make | جعل |
| 2 | mā | what | |
| 3 | yul'qī | the Shaitaan throws | لقي |
| 4 | l-shayṭānu | the Shaitaan throws | شطن |
| 5 | fit'natan | a trial | فتن |
| 6 | lilladhīna | for those | |
| 7 | fī | in | |
| 8 | qulūbihim | their hearts | قلب |
| 9 | maraḍun | (is) a disease | مرض |
| 10 | wal-qāsiyati | and (are) hardened | قسو |
| 11 | qulūbuhum | their hearts | قلب |
| 12 | wa-inna | And indeed | |
| 13 | l-ẓālimīna | the wrongdoers | ظلم |
| 14 | lafī | (are) surely, in | |
| 15 | shiqāqin | schism | شقق |
| 16 | baʿīdin | far | بعد |
so that He can make what Shaytan insinuates a trial for those with sickness in their hearts and for those whose hearts are hard – the wrongdoers are entrenched in hostility –
That He may make what the devil has cast as a tests for those who have a disease in their hearts and those whose hearts are hardened. And the wicked are far away in opposition.
(Allah allows) these satanic people to advance their aspirations so that He might make this conspiracy a test for people and distinguish (the true believers in the Divine Revelation) from those who have a disease in their hearts. Verily, those who relegate the Divine Revelation in favor of human aspirations create great schism and sectarianism. (Zulm = Relegation from the rightful place). (2:53).
That He might make what the satan casts a means of denial for those in whose hearts is disease and those whose hearts are hard, — and the wrongdoers are in extreme schism —
That He may make what the devil has cast as a test for those who have a disease in their hearts and those whose hearts are hardened. And the wicked are far away in opposition.
That He may make what the devil has cast as a test for those who have a disease in their hearts and those whose hearts are hardened. The wicked are far away in opposition.
He thus sets up the devil's scheme as a test for those who harbor doubts in their hearts, and those whose hearts are hardened. The wicked must remain with the opposition.
This is in order to make the interpolations of Satan a test for those whose hearts are diseased and hardened: Surely the sinners have gone far in dissent.
so He may make what Satan throws in a trial for those within whose hearts is disease and those hard of heart. And indeed, the wrongdoers are in extreme dissension.
so that He might cause whatever aspersion Satan may cast to become a trial for all in whose hearts is disease and all whose hearts are hardened: for, verily, all who are sinning are most deeply in the wrong.
That He may make that which the devil proposeth a temptation for those in whose hearts is a disease, and those whose hearts are hardened - Lo! the evil-doers are in open schism -
(He does this) in order that He may make the evil caused by Satan a trial for those in whose hearts there is sickness (of hypocrisy), whose hearts are hard (and vitiated). Surely these wrong-doers have gone too far in their dissension.
Allah plans it in this manner in order to use the incitement instigated by the satanic as a trial for those whose hearts reflect the morbidity inherent in their inmost being and in whose hearts reigns cruelty. And the wrongful of actions are in disagreement producing extreme contention and discord.
God has permitted Satan’s intervention to let people choose (in their absolute freedom, either to enjoy a healthy mind or) to have sick mind (the same way that the drug users choose to have a sick body) which becomes (increasingly) insensitive to truth. Thus the wicked is drifted far away.
That He (Allâh) may make what is thrown in by Shaitân (Satan) a trial for those in whose hearts is a disease (of hypocrisy and disbelief) and whose hearts are hardened. And certainly, the Zalimûn (polytheists and wrong-doers) are in an opposition far-off (from the truth against Allâh’s Messenger and the believers).
That He may make the suggestions thrown in by Satan, but a trial for those in whose hearts is a disease and who are hardened of heart: verily the wrong-doers are in a schism far (from the Truth):
All that so He may make Satan’s influence a trial for those ˹hypocrites˺ whose hearts are sick and those ˹disbelievers˺ whose hearts are hardened. Surely the wrongdoers are totally engrossed in opposition.
(All this is allowed to be done) so that He may make what Satan casts a trial for those in whose hearts there is a disease, and whose hearts are hard;-and surely the wrongdoers are in the utmost antagonism-
He makes Satan’s insinuations a temptation only for the sick at heart and those whose hearts are hardened- the evildoers are profoundly opposed -
that He may make what Satan casts a trial for those in whose hearts is sickness, and those whose hearts are hard; and surely the evildoers are in wide schism;
to make what Satan throws a trial unto those in whose hearts is sickness, and those whose hearts are hard; and, verily, the wrong - doers are in a wide schism -
We have not sent before you any messenger or prophet, but that when he formed a desire (or recited the message), Satan introduced not something (evil or vain) into it; but Allah annuls what Satan proposes; then does Allah confirm (establish) His Signs (revelations) and Allah is Knower, Wise.
That He may make whatever Ash-Shaytan (The ever-vicious, i. e., the Devil) casts a temptation for the ones in whose hearts is sickness and the ones whose hearts are hard- and surely the unjust (ones) are indeed in far-reaching opposition-
But this He permitteth, that He may make that which Satan hath suggested, a temptation unto those in whose hearts there is an infirmity, and whose hearts are hardened: -- for the ungodly are certainly in a wide disagreement from the truth: --
(It is) that He (Allah) causes the thought of Satan, only a trial for those in whose hearts is a disease and who are hardened in heart: Surely, the wrongdoers are removed far (from the Truth):
(Allâh permits the interference of satan) so that He may make (the hindrance which satan puts in the way of the Messengers) serve as a trial for those whose hearts carry disease (of hypocrisy) and for those whose hearts are hardened (because of disbelief). Infact the wrongdoers have gone far (in their antagonism).
That He may make what Satan has thrown in a trial for those in whose hearts is a sickness and those whose hearts have hardened. Indeed the wrongdoers are steeped in extreme defiance.