# 7. Surah Al-A'raf, Verse 64

- **Surah:** 7. Surah Al-A'raf (The Heights) — سورة الأعراف
- **Verse:** 64 / 206 · **Juz:** 8 · **Mushaf page:** 157
- **Source:** https://quran.so/surah-al-araf/verse-64

## Arabic

فَكَذَّبُوهُ فَاَنْجَيْنَاهُ وَالَّذ۪ينَ مَعَهُ فِي الْفُلْكِ وَاَغْرَقْنَا الَّذ۪ينَ كَذَّبُوا بِاٰيَاتِنَاۜ اِنَّهُمْ كَانُوا قَوْماً عَم۪ينَ۟

## Transcription

Fakaththaboohu faanjaynahu wallatheenamaAAahu fee alfulki waaghraqna allatheena kaththaboobi-ayatina innahum kanoo qawmanAAameen

## Translations

### Aisha Bewley

But they denied him so We rescued him and those with him in the Ark. And We drowned the people who denied Our Signs. They were a blind people.

### Progressive Muslims

They denied him, so We saved him and those with him in the Ship, and We drowned those who denied Our revelations; they were a blind people.

### Shabbir Ahmed

But they denied him. So, We saved him and those with him in the ship, and drowned those who denied Our Revelations. Indeed they were folk blind in arrogance. (A great flood was about to come and Noah was informed. He and his followers built an Ark. They were with him in belief and in the ship, so were they saved).

### Sam Gerrans — The Qur'an: A Complete Revelation

Then they denied him; so We delivered him and those with him in the ship, and drowned those who denied Our proofs; they were a blind people.

### The Monotheist Group — The Quran: A Monotheist Translation

They denied him, so We saved him and those with him in the ship, and We drowned those who denied Our revelations; they were a blind people.

### Rashad Khalifa — The Final Testament

They rejected him. Consequently, we saved him and those with him in the ark, and we drowned those who rejected our revelations; they were blind.

### Mohamed Ahmed - Samira

But they called him a liar, and We saved him and those with him in the Ark, and drowned the others who rejected Our signs, for they were a people purblind.

### Sahih International — (Umm Muhammad, Mary Kennedy, Amatullah Bantley)

But they denied him, so We saved him and those who were with him in the ship. And We drowned those who denied Our signs. Indeed, they were a blind people.

### Muhammad Asad

And yet they gave him the lie! And so We saved him and those who stood by him, in the ark, the while We caused those who had given the lie to Our messages to drown: verily, they were blind folk!

### Marmaduke Pickthall

But they denied him, so We saved him and those with him in the ship, and We drowned those who denied Our tokens. Lo! they were blind folk.

### Abul A'la Maududi — Tafhim commentary

But they charged him with falsehood. Thereupon We delivered Noah and those who were with him in the Ark, and caused those who rejected Our signs as false to be drowned.[1] Surely they were a blind folk.

_Footnotes_
- [1] An uninitiated reader of the Qur'an may, mistakenly conceive that the mission of each Prophet - to call his people to God - would have finished after the few attempts they made in that connection. Some people might even entertain a rather simplistic image of their mission. It might be thought that a Prophet would have suddenly risen and proclaimed to his people that he had been designated by God as a Prophet. This would have been followed by the raising of objections to that claim. Subsequently, the Prophet concerned would have explained the matter and might have removed their misgivings. The people would have stuck to their position, would have rejected the Prophet's claim and called him a liar. whereupon God must have visited that people with punishment. The fact of the matter, however, is that the Qur'an has narrated in just a few lines a story that was worked out over a long period of time. The brevity of the Qur'anic description owes itself to the fact that the Qur'an is not interested per se in story-telling; that its narration and purpose are didactic. Hence, while recounting a historical event, the Qur'an mentions only those fragments of the event which are relevant, ignoring those details which are irrelevant to Qur'anic purposes. Again, at different places in the Qur'an the same event is mentioned for a variety of reasons. On every occasion only those fragments of the story which are relevant to a specific purpose are mentioned and the rest are left out. An instance in point is the above narrative about Noah. In narrating Noah's story the Qur'an aims to point out the consequences attendant upon the rejection of the Prophet's Message. Since the total period spent on conveying the Message does not have any direct relationship with that purpose, the Qur'an altogether ignores it here. However, in passages where the Prophet and the Companions have been asked to remain patient, the long duration of the Prophet Noah's missionary, effort has been mentioned. This has been done precisely, with a view to raising the morale of the believers and to prevent them from feeling low because they did not see any, good results coming out of that struggle. By mentioning how Noah strove patiently for such a long period of time and in the face of discouraging circumstances is quite relevant in this context as it helps to teach the lesson which is intended. That lesson is to persist in serving the cause of the truth and to refuse to be daunted by the adversity of the circumstances. See( al-'Ankabut 29: 14). It would be appropriate to remove, at this stage, a doubt which might agitate the minds of some people. For one frequently reads in the Qur'an accounts of nations which rejected their Prophets and charged them with lying. One also reads about the Prophets warning them of God's punishment, and then about its sudden advent, scourging the nation and totally destroying it. This gives rise to the question: Why do such catastrophic incidents not take place in our own time? Nations still rise and fall, but the phenomenon of their rise and fall is of a different nature. We do not see it happen that a nation is served with a warning, and is then totally destroyed by a calamity such as an earthquake. a flood, a storm, or a thunderbolt. In order to understand this it should be remembered that a nation which has directly received God's Message from a Prophet is treated by God in a different manner from nations which have not witnessed a Prophet. For if a nation directly witnesses a Prophet - an embodiment of righteousness - and receives God's Message from his tongue, it has no valid excuse left for rejecting that Message. And if it still rejects the Message, it indeed deserves to be summarily punished. Other nations are to be placed in a different category since they received God's Message indirectly. Hence, if the nations of the present time are not visited by; the devastating punishments which struck the nations of the Prophets in the past, one need not wonder since prophethood came to an end with the advent of Muhammad (peace be on him). One should indeed have cause to wonder if one saw the opposite happen - that is, if the nations of the present were visited by punishments from God which had afflicted those nations that rejected their Prophets face to face. This does not mean, however, that God has ceased to inflict sevire punishments on nations which turn away from God and are sunk in ideological and moral error. The fact is that God's punishments still afflict different nations of the world. These punishments are both minor and major. Minor punishments are aimed at warning those nations, and the major ones are of a much more serious character and cause considerable damage. However, in the absence of the Prophets who are wont to draw attention to moral degeneration as the basic cause of these calamities, the historians and thinkers of our time only scratch the surface and explain these in terms of physical laws or historical causes. These sophisticated explanations are of little help. On the contrary, nations so afflicted with heedlessness and moral stupor are thereby further prevented from appreciating that God has always warned evil-doing nations against following their evil ways, and that when they wilfully disregard these warnings and adamantly stick to their erroneous ways. He ultimately inflicts disastrous punishments upon them.

### Abdel Khalek Himmat — Al- Muntakhab

Yet they disbelieved him, refused to give him credence and thought he was conveying a false message In consequence, We rescued him together with those who willingly accepted his message. We put them on board ship -the Ark- and We drowned, in the flood, those who drowned themselves in sin and denied Our signs. Their minds' eyes were indeed blind.

### Bijan Moeinian

Eventually I saved him (and those who chose to seek refuge in his arc) and drowned those who chose to ignore My Revelations; indeed the latter were literally blind.

### Al-Hilali & Khan

But they belied him, so We saved him and those along with him in the ship, and We drowned those who belied Our Ayât (proofs, evidence, verses, lessons, signs, revelations, etc.). They were indeed a blind people.

### Abdullah Yusuf Ali

But they rejected him, and We delivered him, and those with him, in the Ark: but We overwhelmed in the flood those who rejected Our signs. They were indeed a blind people!

### Mustafa Khattab — The Clear Quran

But they rejected him, so We saved him and those with him in the Ark, and drowned those who rejected Our signs. They were certainly a blind people.

### Taqi Usmani

Then, they accused him of falsehood; so We saved him, and those with him in the Ark, and drowned those who rejected Our signs. Certainly, they were a blind people.

### Abdul Haleem

but they called him a liar. We saved him, and those who were with him, on the Ark and We drowned those who rejected Our revelations- they were wilfully blind.

### Arthur John Arberry

But they cried him lies; so We delivered him, and those with him, in the Ark, and We drowned those who cried lies to Our signs; assuredly they were a blind people.

### E. Henry Palmer

But they called him a liar, and we rescued him and those who were with him in the ark; and we drowned those who said our signs were lies, verily, they were a blind people.

### Hamid S. Aziz

But they called him a liar, and We rescued him and those who were with him in the ark; and We drowned those who denied Our Signs. Verily, they were a blind people.

### Mahmoud Ghali

So they cried him lies; then We delivered him, and the ones with him, in the ship (s), and We drowned (the ones) who cried lies to Our signs; surely they were a wilfully blind people.

### George Sale

And they accused him of imposture: But We delivered him and those who were with him in the ark, and We drowned those who charged our signs with falsehood; for they were a blind people.

### Syed Vickar Ahamed

But they rejected him (Nuh) and We delivered him, and those with him, in the Ark: But We overcame (and drowned) in the Flood those (of his people) who rejected Our Signs (verses). They were truly a blind people!

### Amatul Rahman Omar

But they (to whom he delivered His Messages) cried lies to him, so We rescued him and those with him in the Ark (from the deluge), and We drowned those who cried lies to Our Messages. They were certainly a (spiritually) blind people.

### Ali Quli Qarai

But they denied him. So We delivered him and those who were with him in the ark, and We drowned those who denied Our signs. Indeed they were a blind lot.

### Ahmed Hulusi — Türkçe Kur'an Çözümü

Onu yalanladılar. . . (Biz de) Onu ve onunla beraber olanları gemide kurtardık. . . (Esma'nın açığa çıkışı olan) işaretlerimizi yalanlayanları ise boğduk. . . Muhakkak ki onlar basiretsiz bir toplumdu!

### Ali Bulaç — Kur'an-ı Kerim ve Türkçe Anlamı

Onu yalanladılar. Biz de onu ve gemide onunla birlikte olanları kurtardık, ayetlerimizi yalan sayanları suda boğduk. Çünkü onlar kör bir kavimdi.

### Bayraktar Bayraklı — Yeni Bir Anlayışın Işığında Kur'an Meali

Onu yalanladılar, biz de onu ve onunla beraber gemide bulunanları kurtardık, ayetlerimizi yalanlayanları boğduk! Çünkü onlar manen kör bir kavim idiler.

### Diyanet İşleri — Kur'an-ı Kerim Türkçe Meali

Derken kavmi onu yalanladı. Biz de onu ve gemide onunla beraber bulunanları kurtardık. Ayetlerimizi yalanlayanları da suda boğduk. Çünkü onlar (vicdanları hakka kapalı) kör bir kavim idiler.

### Elmalılı Hamdi Yazır — Kur'an-ı Kerim ve Yüce Meali

Bunun üzerine onu tekzib ettiler, biz de kendisini ve ma'iyyetinde iyman edenleri gemide necata erdirdik de ayetlerimizi tekzib edenleri garkeyledik, çünkü bunlar basıyretleri körelmiş bir kavm idiler

### Elmalılı (sadeleştirilmiş)

Bunun üzerine ona yalan söylüyorsun, dediler. Biz de onu ve beraberinde iman edenleri gemide kurtuluşa erdirdik ve ayetlerimize yalan diyenleri suda boğduk. Çünkü onlar basiretleri körelmiş bir toplum idiler.

### Gültekin Onan

Onu yalanladılar. Biz de onu ve gemide beraberinde bulunanları kurtardık. Ayetlerimizi yalanlayanları ise suda boğduk. Çünkü onlar kör bir kavimdi.

### Hasan Basri Çantay — Kur'an-ı Hakim ve Meal-i Kerim

Bunun üzerine onu yalanladılar. Biz de kendisini ve beraberinde gemide bulunanları selamete erdirdik, ayetlerimizi yalan sayanları (tuufan ile) doğduk. Çünkü onlar (kalb gözleri) kör (olan) bir kavm idiler.

### İbni Kesir

Bunun üzerine onu yalanladılar. Biz de onu ve gemide beraberinde olanları kurtardık. Ayetlerimizi yalan sayanları da suda boğduk. Çünkü onlar, gerçekten kör bir kavim idiler.

### Muhammed Esed — Kur'an Mesajı

Ve (bu uyarıya rağmen) onu yalanladılar! Ve bunun üzerine Biz de onu ve gemide onunla beraber olanları kurtardık; ayetlerimizi yalanlayanları ise (suda) boğduk gerçekten kör bir topluluktu onlar!

### Şaban Piriş — Kur'an-ı Kerim Türkçe Anlamı

Fakat, onu yalanladılar. Biz de onu ve gemide onunla beraber olanları kurtardık. Ayetlerimizi yalanlayanları da suda boğduk. Onlar, kör bir toplumdu.

### Süleyman Ateş — Kur'an-ı Kerim ve Yüce Meali

O'nu yalanladılar, biz de O'nunla berebar gemide bulunanları kurtardık, ayetlerimizi yalanlayanları boğduk! Çünkü onlar kör bir kavim idiler.

### Yaşar Nuri Öztürk — Kur'an-ı Kerim Meali

Onu yalanladılar. Bunun üzerine biz onu beraberindekileri gemi içinde kurtardık, ayetlerimizi yalanlayanları boğduk. Gözleri görmez bir topluluktu onlar.

### Mustafa İslamoğlu — Hayat Kitabı Kur’an

En sonunda onu yalanladılar. Bunun üzerine Biz de onu ve onunla birlikte gemide bulunanları kurtardık; ayetlerimizi yalanlayanları ise boğulmaya terk ettik: Onlar gerçekten de kör bir topluluk idiler.

### Erhan Aktaş (Eski Baskı) — Kerim Kur'an

Derken, halkı onu yalanladı. Biz de onu ve gemide onunla beraber olanları kurtardık. Âyetlerimizi yalanlayanları da boğduk. Onlar gerçeği görmeyen bir kavimdi.

### Ali Rıza Safa — Kur'an-ı Kerim Gerçek

Yine de Onu yalanladılar. Sonunda, Onu ve Onunla birlikte gemide olanları kurtardık; ayetlerimizi yalanlayanları da boğduk. Aslında, onlar, kör bir toplumdu.

### Süleymaniye Vakfı (Eski Baskı) — Süleymaniye Vakfı Meali

Sonra onu yalancı yerine koydular. Biz de onu ve onunla birlikte olanları gemiyle kurtardık. Ayetlerimiz karşısında yalan yanlış şeylere sarılanları da suda boğduk. Çünkü onlar körlük eden bir topluluktu.

### Mehmet Okuyan — Kur’an Meal-Tefsir

(Kavmi Nuh'u) yalanlamış, biz de onu ve onunla birlikte olanları gemide kurtarmıştık; ayetlerimizi yalanlayanları da (denizde) boğmuştuk! Şüphesiz ki onlar kör bir toplumdu.[1]

_Footnotes_
- [1] Ayetteki ifadeye göre Hz. Nuh'un inkarcı kavminin körlüğünü bedensel ve fiziksel anlamda bir körlük değil de mecaz anlamında hak ve hakikati görmemek, onlara itibar etmemek anlamında manevi körlük olarak kabul etmek gerekir.

### Erhan Aktaş (10. Baskı) — Kerim Kur'an

Derken, halkı onu yalanladı. Biz de onu ve onunla beraber gemide bulunanları kurtardık. Âyetlerimizi yalanlayanları da boğduk. Onlar gerçeği görmeyen bir kavimdi.

### Erhan Aktaş — Kerim Kur'an

Derken, halkı onu yalanladı. Biz de onu ve onunla beraber gemide bulunanları kurtardık. Ayetlerimizi yalanlayanları da boğduk. Onlar gerçeği görmeyen bir kavimdi.

### Süleymaniye Vakfı — Süleymaniye Vakfı Meali

Fakat onu yalanladılar. Biz de onu ve onunla birlikte gemide olanları kurtardık. Ayetlerimiz karşısında yalana sarılanları da suda boğduk. Çünkü bir körler topluluğu olmuşlardı.

## Words

| # | word | meaning | root |
|---|---|---|---|
| 1 | فَكَذَّبُوهُ — fakadhabūhu | But they denied him | كذب — Kef-Zal-Be |
| 2 | فَأَنجَيْنَـٰهُ — fa-anjaynāhu | so We saved him | نجو — Nun-Cim-Vav |
| 3 | وَٱلَّذِينَ — wa-alladhīna | and those who | — |
| 4 | مَعَهُۥ — maʿahu | (were) with him | — |
| 5 | فِى — fī | in | — |
| 6 | ٱلْفُلْكِ — l-ful'ki | the ship | فلك — Fe-Lam-Kef |
| 7 | وَأَغْرَقْنَا — wa-aghraqnā | And We drowned | غرق — Gayn-Ra-Kaf |
| 8 | ٱلَّذِينَ — alladhīna | those who | — |
| 9 | كَذَّبُوا۟ — kadhabū | denied | كذب — Kef-Zal-Be |
| 10 | بِـَٔايَـٰتِنَآ ۚ — biāyātinā | Our Verses | ايي — Elif-Ye-Ye |
| 11 | إِنَّهُمْ — innahum | Indeed, they | — |
| 12 | كَانُوا۟ — kānū | were | كون — Kef-Vav-Nun |
| 13 | قَوْمًا — qawman | a people | قوم — Kaf-Vav-Mim |
| 14 | عَمِينَ — ʿamīna | blind | عمي — Ayn-Mim-Ye |

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