And in their wealth was a due for the one who asked, and the one deprived.
And beggars and the destitute received a due share of their wealth.
An in their money was a portion for the beggar and the needy.
And in their wealth was the Divine Right of the requester and the deprived (6:142).
And in their wealth was a due for the one who asked, and the one deprived.
An in their money was a portion for the beggar and the needy.
And in their money was a portion for the needy and the deprived.
A portion of their money was set aside for the beggar and the needy.
In whose wealth the suppliant and the deprived had a share.
And from their properties was the right of the petitioner and the deprived.
and in all that they possessed a due share unto such as might ask and such as might suffer privation.
And in their wealth the beggar and the outcast had due share.
and in their wealth there was a rightful share for him who would ask and for the destitute.
And they apportioned a determinate share of their wealth to distribute among the needy who make requests for aid, and among those without the means of bare subsistence and among the faint souls past corporal toil.
And gave a part of their wealth to the needy ones (whether the latter asked for it or not) realizing that what they own is not completely theirs.
And in their properties there was the right of the Sâ’il (the beggar who asks) and the Mahrûm (the poor who does not ask others).
And in their wealth and possessions (was remembered) the right of the (needy,) him who asked, and him who (for some reason) was prevented (from asking).
And in their wealth there was a rightful share ˹fulfilled˺ for the beggar and the poor.
and in their wealth, there was a right for one who asks and for one who is deprived.
giving a rightful share of their wealth to the beggar and the deprived.
and the beggar and the outcast had a share in their wealth.
And in their wealth was what was due to him who asked, and him who was kept back from asking.
And in their wealth a portion was allotted for him who asked (the needy) and to him who was denied (the outcast, the deprived person or the one who could not ask).
And in their riches, the beggar and the dispossessed have what is truthfully their due.
And a due portion of their wealth was given unto him who asked, and unto him who was forbidden by shame to ask.
And in their wealth and possessions (were remembered) the right of the (needy) he who asked and he who was prevented (from asking).
And in their wealth and belongings was a rightful share for those who asked (for help) and for those who could not.
and there was a share in their wealth for the beggar and the deprived.