# 51. Surah Adh-Dhariyat, Verse 19

- **Surah:** 51. Surah Adh-Dhariyat (The Winnowing Winds) — سورة الذاريات
- **Verse:** 19 / 60 · **Juz:** 26 · **Mushaf page:** 520
- **Source:** https://quran.so/surah-adh-dhariyat/verse-19

## Arabic

وَف۪ٓي اَمْوَالِهِمْ حَقٌّ لِلسَّٓائِلِ وَالْمَحْرُومِ

## Transcription

Wafee amwalihim haqqun lissa-iliwalmahroom

## Translations

### Aisha Bewley

And beggars and the destitute received a due share of their wealth.

### Progressive Muslims

An in their money was a portion for the beggar and the needy.

### Shabbir Ahmed

And in their wealth was the Divine Right of the requester and the deprived (6:142).

### Sam Gerrans — The Qur'an: A Complete Revelation

And in their wealth was a due for the one who asked, and the one deprived.

### The Monotheist Group — The Quran: A Monotheist Translation

An in their money was a portion for the beggar and the needy.

### Rashad Khalifa — The Final Testament

A portion of their money was set aside for the beggar and the needy.

### Mohamed Ahmed - Samira

In whose wealth the suppliant and the deprived had a share.

### Sahih International — (Umm Muhammad, Mary Kennedy, Amatullah Bantley)

And from their properties was [given] the right of the [needy] petitioner and the deprived.

### Muhammad Asad

and [would assign] in all that they possessed a due share unto such as might ask [for help] and such as might suffer priva­tion.

### Marmaduke Pickthall

And in their wealth the beggar and the outcast had due share.

### Abul A'la Maududi — Tafhim commentary

and in their wealth there was a rightful share for him who would ask and for the destitute.[1]

_Footnotes_
- [1] In other words, on the one hand, they recognized the right of their Lord and duly discharged it; on the other hand, they did not think that whatever Allah had given them, whether little or much, was wholly their own and their children’s right, but they had the sense that in their possessions there was the right and share of every such person who was indigent and needy. They did not render help to the people as a charity so as to earn their gratitude for the favor done, but they regarded it as the people’s right and discharged it as their own duty. Then their this service to mankind was not only confined to those who came to them for seeking help as beggars but anyone about whom they came to know that he had been left destitute, they would become anxious to render him necessary help of their own accord. There was no orphan who might have been left helpless, no widow who might have had no breadwinner, no disabled person who might be unable to earn a living, no one who might have lost his job, or whose taming might not be sufficing his needs, nobody who might have been hit by a calamity and might be unable to compensate for the loss by himself. In short, there was no needy one whose condition they might have known and yet might have withheld their help when they could have rendered him necessary help and support.

### Abdel Khalek Himmat — Al- Muntakhab

And they apportioned a determinate share of their wealth to distribute among the needy who make requests for aid, and among those without the means of bare subsistence and among the faint souls past corporal toil.

### Bijan Moeinian

And gave a part of their wealth to the needy ones (whether the latter asked for it or not) realizing that what they own is not completely theirs.

### Al-Hilali & Khan

And in their properties there was the right of the Sâ’il (the beggar who asks) and the Mahrûm (the poor who does not ask others)[1].

### Abdullah Yusuf Ali

And in their wealth and possessions (was remembered) the right of the (needy,) him who asked, and him who (for some reason) was prevented (from asking).

### Mustafa Khattab — The Clear Quran

And in their wealth there was a rightful share ˹fulfilled˺ for the beggar and the poor.

### Taqi Usmani

and in their wealth, there was a right for one who asks and for one who is deprived.

### Abdul Haleem

giving a rightful share of their wealth to the beggar and the deprived.

### Arthur John Arberry

and the beggar and the outcast had a share in their wealth.

### E. Henry Palmer

And in their wealth was what was due to him who asked, and him who was kept back from asking.

### Hamid S. Aziz

And in their wealth a portion was allotted for him who asked (the needy) and to him who was denied (the outcast, the deprived person or the one who could not ask).

### Mahmoud Ghali

And in their riches, the beggar and the dispossessed have what is truthfully their due.

### George Sale

And a due portion of their wealth was given unto him who asked, and unto him who was forbidden by shame to ask.

### Syed Vickar Ahamed

And in their wealth and possessions (were remembered) the right of the (needy) he who asked and he who was prevented (from asking).

### Amatul Rahman Omar

And in their wealth and belongings was a rightful share for those who asked (for help) and for those who could not.

### Ali Quli Qarai

and there was a share in their wealth for the beggar and the deprived.

### Ahmed Hulusi — Türkçe Kur'an Çözümü

Onların mallarında talep eden ve sıkıntıda olan için bir hak vardı.

### Ali Bulaç — Kur'an-ı Kerim ve Türkçe Anlamı

Onların mallarında dilenip isteyen (ve iffetinden dolayı istemeyip de) yoksul olan için de bir hak vardı.

### Bayraktar Bayraklı — Yeni Bir Anlayışın Işığında Kur'an Meali

Mallarında muhtaç ve yoksullar için bir hak vardı.

### Diyanet İşleri — Kur'an-ı Kerim Türkçe Meali

Mallarında (yardım) isteyen ve (iffetinden dolayı isteyemeyip) mahrum olanlar için bir hak vardır.

### Elmalılı Hamdi Yazır — Kur'an-ı Kerim ve Yüce Meali

Ve mallarında sail ve mahrum için bir hak vardı

### Elmalılı (sadeleştirilmiş)

Mallarında dilenen ve yoksul için bir hak vardı.

### Gültekin Onan

Onların mallarında dilenip isteyen (ve iffetinden dolayı istemeyip de) yoksul olan için de bir hak vardı.

### Hasan Basri Çantay — Kur'an-ı Hakim ve Meal-i Kerim

Onların mallarında sailin ve (kemal-i iffetinden dolayı dilencilik etmeyen) yoksulun da bir hakkı vardı.

### İbni Kesir

Onların mallarında yoksullar ve muhtaçlar için de bir hak vardır.

### Muhammed Esed — Kur'an Mesajı

ve sahip oldukları her şeyden, (yardım) isteyenlere ve sıkıntı içinde bulunanlara bir pay (ayırırlardı).

### Şaban Piriş — Kur'an-ı Kerim Türkçe Anlamı

Onların mallarında isteyen ihtiyaç sahipleri için de bir hak vardı.

### Süleyman Ateş — Kur'an-ı Kerim ve Yüce Meali

Mallarında dilenci ve yoksul için hak vardı.

### Yaşar Nuri Öztürk — Kur'an-ı Kerim Meali

İhtiyaç sahibi için, yoksul için bir hak vardı mallarında onların.

### Mustafa İslamoğlu — Hayat Kitabı Kur’an

servetlerinde, isteyebilen ve isteyemeyen muhtaçların da bir payı vardı.

### Erhan Aktaş (Eski Baskı) — Kerim Kur'an

Mallarından –istesin, istemesin- ihtiyaç sahipleri için bir pay ayırırlardı.

### Ali Rıza Safa — Kur'an-ı Kerim Gerçek

İsteyenler ve yoksullar için de mallarından bir pay ayırmışlardı.

### Süleymaniye Vakfı (Eski Baskı) — Süleymaniye Vakfı Meali

Mallarından, isteyenlere ve yoksullara pay ayırırlar.

### Mehmet Okuyan — Kur’an Meal-Tefsir

Mallarında açıktan isteyen ve açıktan isteyemeyen kişiler için hak vardır.[1]

_Footnotes_
- [1] Bu cümle infakın, sadakaların ve zekâtın "kâr"dan değil, "mal"dan verilmesi gerektiğinin apaçık delilidir. Benzer mesajlar: En‘âm 6:141; Tevbe 9:103; İsrâ 17:26; Rûm 30:38; Me‘âric 70:24.

### Erhan Aktaş (10. Baskı) — Kerim Kur'an

Mallarından -istesin, istemesin- ihtiyaç sahipleri için bir pay ayırırlardı.

### Erhan Aktaş — Kerim Kur'an

Mallarından –istesin, istemesin- ihtiyaç sahipleri için bir pay ayırırlardı.

### Süleymaniye Vakfı — Süleymaniye Vakfı Meali

Onların mallarında, isteyen ve isteyemeyenin hakkı vardı[1].

_Footnotes_
- [1] [Mearic 70/24](https://quran.so/70/24)-[25.](https://quran.so/70/25)

## Words

| # | word | meaning | root |
|---|---|---|---|
| 1 | وَفِىٓ — wafī | And in | — |
| 2 | أَمْوَٰلِهِمْ — amwālihim | their wealth | مول — Mim-Vav-Lam |
| 3 | حَقٌّۭ — ḥaqqun | (was the) right | حقق — Ha-Kaf-Kaf |
| 4 | لِّلسَّآئِلِ — lilssāili | (of) those who asked | سال — Sin-Elif-Lam |
| 5 | وَٱلْمَحْرُومِ — wal-maḥrūmi | and the deprived | حرم — Ha-Ra-Mim |

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