# 93. Surah Ad-Duhaa, Verse 3

- **Surah:** 93. Surah Ad-Duhaa (The Morning Hours) — سورة الضحى
- **Verse:** 3 / 11 · **Juz:** 30 · **Mushaf page:** 595
- **Source:** https://quran.so/surah-ad-duhaa/verse-3

## Arabic

مَا وَدَّعَكَ رَبُّكَ وَمَا قَلٰىۜ

## Transcription

Ma waddaAAaka rabbuka wama qala

## Translations

### Aisha Bewley

your Lord has not abandoned you nor does He hate you.

### Progressive Muslims

Your Lord has not left you, nor did He forget.

### Shabbir Ahmed

Your Lord has never forsaken you, nor did He ever forget you.

### Sam Gerrans — The Qur'an: A Complete Revelation

Thy Lord has neither forsaken nor loathed thee.

### The Monotheist Group — The Quran: A Monotheist Translation

Your Lord has not left you, nor did He forget you.

### Rashad Khalifa — The Final Testament

Your Lord never abandoned you, nor did He forget.

### Mohamed Ahmed - Samira

Your Lord has neither left you, nor despises you.

### Sahih International — (Umm Muhammad, Mary Kennedy, Amatullah Bantley)

Your Lord has not taken leave of you, [O Muúammad], nor has He detested [you].

### Muhammad Asad

Thy Sustainer has not forsaken thee, nor does He scorn thee:

### Marmaduke Pickthall

Thy Lord hath not forsaken thee nor doth He hate thee,

### Abul A'la Maududi — Tafhim commentary

(O Prophet), your Lord has neither forsaken you, nor is He displeased.[1]

_Footnotes_
- [1] Traditions show that revelations to the Prophet (peace
be upon him) had remained suspended for some period of
time. Different traditions have mentioned different
durations of this period. Ibn Juraij has mentioned it to be
days, Kalbi 15 days, Ibn Abbas 25 days, and Suddi and
Muqatil have stated that it extended to 40 days. In any case
the period was so long that it made the Prophet (peace be
upon him) sorrowful, and the opponents also had the
opportunity to taunt him. For whenever a new Surah came
down, the Prophet (peace be upon him) would recite it
before the people. Therefore, when he did not recite any
new revelation to them for quite some days, the opponents
thought that the fountainhead from where the revelation
came, had dried up. Jundub bin Abdullah al-Bajali has
related that when Angel Gabriel stopped coming, the
pagans started saying that Muhammad (peace be upon
him) had been forsaken by his Lord. (Ibn Jarir, Tabarani,
Abd bin Humaid, Saeed bin Mansur, Ibn Marduyah).
Other traditions show that Umm Jamil, wife of Abu Lahab,
who was an aunt of the Prophet (peace be upon him) and
whose house adjoined his, said to him: It appears your
satan has forsaken you. Aufi and Ibn Jarir have related, on
the authority of Ibn Abbas, that when Gabriel did not visit
him for several days, the Prophet (peace be upon him)
became anxious and distressed, and the pagans began to
say that his Lord had become angry with him and had
forsaken him. In the mursal traditions of Qatadah and
Dahhak almost the same theme has been expressed. The
Prophet’s (peace be upon him) extreme grief and anguish
in this condition has also been referred to in several
traditions. And this was natural. The apparent indifference
on the part of the beloved, the apparent deprivation of the
contact with the source of power, which was his chief
support, in the soul-destroying conflict between belief and
unbelief, and above all, the taunts and jeers of the enemy,
when all these things combined they must have caused
great anguish to the Prophet (peace be upon him), and he
must be thinking that because of some error that he might
have committed, his Lord had become displeased with him
and had forsaken and left him to fight the battle between
truth and falsehood alone.

### Abdel Khalek Himmat — Al- Muntakhab

Allah your Creator, has not forsaken you nor does He dislike you or with you He is displeased,

### Bijan Moeinian

That God has not left you alone and that He does not dislike you.

### Al-Hilali & Khan

Your Lord (O Muhammad صلى الله عليه وسلم) has neither forsaken you nor hates you.

### Abdullah Yusuf Ali

Thy Guardian-Lord hath not forsaken thee, nor is He displeased.

### Mustafa Khattab — The Clear Quran

Your Lord ˹O Prophet˺ has not abandoned you, nor has He become hateful ˹of you˺.

### Taqi Usmani

your Lord (O Prophet,) has neither forsaken you, nor has become displeased.

### Abdul Haleem

your Lord has not forsaken you [Prophet], nor does He hate you,

### Arthur John Arberry

Thy Lord has neither forsaken thee nor hates thee

### E. Henry Palmer

Thy Lord has not forsaken thee, nor hated thee!

### Hamid S. Aziz

Your Lord has not forsaken you (Muhammad), nor is displeased with you!

### Mahmoud Ghali

In no way has your Lord disregarded you, and in no way has He disfavored you.

### George Sale

Thy Lord hath not forsaken thee, neither doth He hate thee.

### Syed Vickar Ahamed

Your Guardian-Lord has not forsaken you (O Prophet), nor is He displeased.

### Amatul Rahman Omar

(O Prophet!) your Lord has not forsaken you, nor is He displeased (with you).

### Ali Quli Qarai

Your Lord has neither forsaken you nor is He displeased with you,

### Elmalılı (sadeleştirilmiş)

Rabbin sana veda etmedi ve darılmadı!

### Gültekin Onan

Rabbin seni terketmedi ve darılmadı.

### İbni Kesir

Rabbın seni ne terk etti, ne de darıldı.

### Muhammed Esed — Kur'an Mesajı

Rabbin seni ne unuttu ne de darıldı:

### Hasan Basri Çantay — Kur'an-ı Hakim ve Meal-i Kerim

(Habibim) Rabbim seni terketmedi. (Sana) darılmadı da.

### Ahmed Hulusi — Türkçe Kur'an Çözümü

Rabbin seni terk etmedi ve darılmadı!

### Ali Bulaç — Kur'an-ı Kerim ve Türkçe Anlamı

Rabbin seni terketmedi ve darılmadı.

### Bayraktar Bayraklı — Yeni Bir Anlayışın Işığında Kur'an Meali

Rabbin seni terketmedi ve sana darılmadı.

### Diyanet İşleri — Kur'an-ı Kerim Türkçe Meali

Rabbin seni terk etmedi, sana darılmadı da.

### Elmalılı Hamdi Yazır — Kur'an-ı Kerim ve Yüce Meali

veda' etmedi rabbın sana ve darılmadı

### Şaban Piriş — Kur'an-ı Kerim Türkçe Anlamı

Rabbin seni terk etmedi ve sana darılmadı.

### Süleyman Ateş — Kur'an-ı Kerim ve Yüce Meali

Rabbin, seni bırakmadı ve sana darılmadı.

### Yaşar Nuri Öztürk — Kur'an-ı Kerim Meali

Rabbin seni terk etmedi, sana darılmadı da.

### Mustafa İslamoğlu — Hayat Kitabı Kur’an

ki; Rabbin seni ne terk etti, ne de darıldı.

### Erhan Aktaş (Eski Baskı) — Kerim Kur'an

Rabb'in seni bırakmadı ve sana darılmadı.

### Ali Rıza Safa — Kur'an-ı Kerim Gerçek

Efendin, seni bırakmadı ve darılmadı.

### Süleymaniye Vakfı (Eski Baskı) — Süleymaniye Vakfı Meali

Rabbin seni ne bıraktı, ne de senden soğudu[1].

_Footnotes_
- [1] Mekayis'l-luğa'da (s.857) kelimenin kökü olan القِلَى'ın "bir şeyden soğumak ve uzaklaşmak" (تجافٍ عن الشّيء وذَهابٌ عنه) anlamına geldiği ifade edilir.

### Mehmet Okuyan — Kur’an Meal-Tefsir

Rabbin, seni terk etmedi ve (sana) darılmadı.[1]

_Footnotes_
- [1] Ayette herhangi bir kul kendisi istemediği sürece Yüce Allah'ın onu terk etmeyeceği müjdelenmektedir.

### Erhan Aktaş (10. Baskı) — Kerim Kur'an

Rabb'in seni bırakmadı ve sana darılmadı.

### Erhan Aktaş — Kerim Kur'an

Rabb'in seni bırakmadı ve sana darılmadı.

### Süleymaniye Vakfı — Süleymaniye Vakfı Meali

(Ey Muhammed!) Rabbin seni bırakmadığı gibi sana darılmadı da.[1]

_Footnotes_
- [1] Allah nebisini yalnız bırakmamış, en zor anlarında bile ona yardımcı olmuştur ([Tevbe 9/40](https://quran.so/9/40)).

## Words

| # | word | meaning | root |
|---|---|---|---|
| 1 | مَا — mā | Not | — |
| 2 | وَدَّعَكَ — waddaʿaka | has forsaken you | ودع — Vav-Dal-Ayn |
| 3 | رَبُّكَ — rabbuka | your Lord | ربب — Ra-Ba-Ba |
| 4 | وَمَا — wamā | and not | — |
| 5 | قَلَىٰ — qalā | He is displeased | قلي — Kaf-Lam-Ye |

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