# Vav-Sin-Ayn — وسع (wsE)

> Occurs in 32 verses of the Quran.

- **Source:** https://quran.so/root/wsE

- **Meaning:** To be ample, take in, comprehend, embrace.
- **Derived forms:** سَعَة (6) · مُوسِع (2) · وَسِعَ (6) · وُسْع (5) · وَٰسِع (9) · وَٰسِعَة (4)

## Verses containing this root

### 2. Surah Al-Baqarah, Verse 115

- **Form in this verse:** وَٰسِعٌ — wāsiʿun · "(is) All-Encompassing"
  - **Grammar:** noun · active · masculine · nominative case · indefinite

وَلِلّٰهِ الْمَشْرِقُ وَالْمَغْرِبُ فَاَيْنَمَا تُوَلُّوا فَثَمَّ وَجْهُ اللّٰهِۜ اِنَّ اللّٰهَ وَاسِعٌ عَل۪يمٌ

Walillahi almashriqu walmaghribufaaynama tuwalloo fathamma wajhu Allahi inna AllahawasiAAun AAaleem

And to God belong the East and the West: wheresoever you turn, there is the face of God; God is encompassing and knowing.

_https://quran.so/surah-al-baqarah/verse-115.md_

### 2. Surah Al-Baqarah, Verse 233

- **Form in this verse:** وُسْعَهَا ۚ — wus'ʿahā · "its capacity"
  - **Grammar:** noun · masculine · accusative case

وَالْوَالِدَاتُ يُرْضِعْنَ اَوْلَادَهُنَّ حَوْلَيْنِ كَامِلَيْنِ لِمَنْ اَرَادَ اَنْ يُـتِمَّ الرَّضَاعَةَۜ وَعَلَى الْمَوْلُودِ لَهُ رِزْقُهُنَّ وَكِسْوَتُهُنَّ بِالْمَعْرُوفِۜ لَا تُكَلَّفُ نَفْسٌ اِلَّا وُسْعَهَاۚ لَا تُضَٓارَّ وَالِدَةٌ بِوَلَدِهَا وَلَا مَوْلُودٌ لَهُ بِوَلَدِه۪ وَعَلَى الْوَارِثِ مِثْلُ ذٰلِكَۚ فَاِنْ اَرَادَا فِصَالاً عَنْ تَرَاضٍ مِنْهُمَا وَتَشَاوُرٍ فَلَا جُنَاحَ عَلَيْهِمَاۜ وَاِنْ اَرَدْتُمْ اَنْ تَسْتَرْضِعُٓوا اَوْلَادَكُمْ فَلَا جُنَاحَ عَلَيْكُمْ اِذَا سَلَّمْتُمْ مَٓا اٰتَيْتُمْ بِالْمَعْرُوفِۜ وَاتَّقُوا اللّٰهَ وَاعْلَمُٓوا اَنَّ اللّٰهَ بِمَا تَعْمَلُونَ بَص۪يرٌ

Walwalidatu yurdiAAnaawladahunna hawlayni kamilayni liman aradaan yutimma arradaAAata waAAala almawloodilahu rizquhunna wakiswatuhunna bilmaAAroofi latukallafu nafsun illa wusAAaha la tudarrawalidatun biwaladiha wala mawloodun lahubiwaladihi waAAala alwarithi mithlu thalikafa-in arada fisalan AAan taradinminhuma watashawurin fala junahaAAalayhima wa-in aradtum an tastardiAAoo awladakumfala junaha AAalaykum itha sallamtum maataytum bilmaAAroofi wattaqoo AllahawaAAlamoo anna Allaha bima taAAmaloona baseer

And mothers shall suckle their children two complete years, for such as wish to complete the suckling. And upon the father is their provision and their clothing, according to what is fitting. No soul is burdened save to its capacity. A mother shall not be hurt by her child, nor a father by his child. And upon the heir is the like of that. And if they desire weaning by mutual consent and consultation between them, then they do no wrong. And if you desire to seek one to suckle your children, then you do no wrong when you deliver what you have brought according to what is fitting. And be in prudent fear of God, and know that God sees what you do.

_https://quran.so/surah-al-baqarah/verse-233.md_

### 2. Surah Al-Baqarah, Verse 236

- **Form in this verse:** ٱلْمُوسِعِ — l-mūsiʿi · "the wealthy"
  - **Grammar:** noun · pattern of if'al · active · masculine · genitive case

لَا جُنَاحَ عَلَيْكُمْ اِنْ طَلَّقْتُمُ النِّسَٓاءَ مَا لَمْ تَمَسُّوهُنَّ اَوْ تَفْرِضُوا لَهُنَّ فَر۪يضَةًۚ وَمَتِّعُوهُنَّۚ عَلَى الْمُوسِعِ قَدَرُهُ وَعَلَى الْمُقْتِرِ قَدَرُهُۚ مَتَـاعاً بِالْمَعْرُوفِۚ حَقاًّ عَلَى الْمُحْسِن۪ينَ

La junaha AAalaykum in tallaqtumuannisaa ma lam tamassoohunna aw tafridoolahunna fareedatan wamattiAAoohunna AAalaalmoosiAAi qadaruhu waAAala almuqtiri qadaruhu mataAAanbilmaAAroofi haqqan AAala almuhsineen

You do no wrong if you divorce women when you have neither touched them nor appointed for them an obligation. But make them a gift: the wealthy according to his means, and the straitened according to his means; a provision according to what is fitting is binding upon the doers of good.

_https://quran.so/surah-al-baqarah/verse-236.md_

### 2. Surah Al-Baqarah, Verse 247

- **Form in this verse:** سَعَةًۭ — saʿatan · "abundance"
  - **Grammar:** noun · feminine · accusative case · indefinite

وَقَالَ لَهُمْ نَبِيُّهُمْ اِنَّ اللّٰهَ قَدْ بَعَثَ لَكُمْ طَالُوتَ مَلِكاًۜ قَالُٓوا اَنّٰى يَكُونُ لَهُ الْمُلْكُ عَلَيْنَا وَنَحْنُ اَحَقُّ بِالْمُلْكِ مِنْهُ وَلَمْ يُؤْتَ سَعَةً مِنَ الْمَالِۜ قَالَ اِنَّ اللّٰهَ اصْطَفٰيهُ عَلَيْكُمْ وَزَادَهُ بَسْطَةً فِي الْعِلْمِ وَالْجِسْمِۜ وَاللّٰهُ يُؤْت۪ي مُلْكَهُ مَنْ يَشَٓاءُۜ وَاللّٰهُ وَاسِعٌ عَل۪يمٌ

Waqala lahum nabiyyuhum inna Allahaqad baAAatha lakum taloota malikan qaloo annayakoonu lahu almulku AAalayna wanahnu ahaqqubilmulki minhu walam yu/ta saAAatan mina almali qalainna Allaha istafahu AAalaykum wazadahubastatan fee alAAilmi waljismi wallahuyu/tee mulkahu man yashao wallahu wasiAAunAAaleem

And their prophet said to them: “God has raised up for you Saul as king.” They said: “How can he have dominion over us when we are worthier of dominion than he, when he has not been given abundance of wealth?” He said: “God has chosen him over you, and increased him abundantly in knowledge and stature.” And God gives His dominion to whom He wills; and God is encompassing and knowing.

_https://quran.so/surah-al-baqarah/verse-247.md_

### 2. Surah Al-Baqarah, Verse 247

- **Form in this verse:** وَٰسِعٌ — wāsiʿun · "(is) All-Encompassing"
  - **Grammar:** noun · active · masculine · nominative case · indefinite

وَقَالَ لَهُمْ نَبِيُّهُمْ اِنَّ اللّٰهَ قَدْ بَعَثَ لَكُمْ طَالُوتَ مَلِكاًۜ قَالُٓوا اَنّٰى يَكُونُ لَهُ الْمُلْكُ عَلَيْنَا وَنَحْنُ اَحَقُّ بِالْمُلْكِ مِنْهُ وَلَمْ يُؤْتَ سَعَةً مِنَ الْمَالِۜ قَالَ اِنَّ اللّٰهَ اصْطَفٰيهُ عَلَيْكُمْ وَزَادَهُ بَسْطَةً فِي الْعِلْمِ وَالْجِسْمِۜ وَاللّٰهُ يُؤْت۪ي مُلْكَهُ مَنْ يَشَٓاءُۜ وَاللّٰهُ وَاسِعٌ عَل۪يمٌ

Waqala lahum nabiyyuhum inna Allahaqad baAAatha lakum taloota malikan qaloo annayakoonu lahu almulku AAalayna wanahnu ahaqqubilmulki minhu walam yu/ta saAAatan mina almali qalainna Allaha istafahu AAalaykum wazadahubastatan fee alAAilmi waljismi wallahuyu/tee mulkahu man yashao wallahu wasiAAunAAaleem

And their prophet said to them: “God has raised up for you Saul as king.” They said: “How can he have dominion over us when we are worthier of dominion than he, when he has not been given abundance of wealth?” He said: “God has chosen him over you, and increased him abundantly in knowledge and stature.” And God gives His dominion to whom He wills; and God is encompassing and knowing.

_https://quran.so/surah-al-baqarah/verse-247.md_

### 2. Surah Al-Baqarah, Verse 255

- **Form in this verse:** وَسِعَ — wasiʿa · "Extends"
  - **Grammar:** verb · 3rd person, masculine, singular · past tense

اَللّٰهُ لَٓا اِلٰهَ اِلَّا هُوَۚ اَلْحَيُّ الْقَيُّومُۚ لَا تَأْخُذُهُ سِنَةٌ وَلَا نَوْمٌۜ لَهُ مَا فِي السَّمٰوَاتِ وَمَا فِي الْاَرْضِۜ مَنْ ذَا الَّذ۪ي يَشْفَعُ عِنْدَهُٓ اِلَّا بِاِذْنِه۪ۜ يَعْلَمُ مَا بَيْنَ اَيْد۪يهِمْ وَمَا خَلْفَهُمْۚ وَلَا يُح۪يطُونَ بِشَيْءٍ مِنْ عِلْمِه۪ٓ اِلَّا بِمَا شَٓاءَۚ وَسِعَ كُرْسِيُّهُ السَّمٰوَاتِ وَالْاَرْضَۚ وَلَا يَؤُ۫دُهُ حِفْظُهُمَاۚ وَهُوَ الْعَلِيُّ الْعَظ۪يمُ

Allahu la ilaha illahuwa alhayyu alqayyoomu la ta/khuthuhusinatun wala nawmun lahu ma fee assamawatiwama fee al-ardi man tha allatheeyashfaAAu AAindahu illa bi-ithnihi yaAAlamu mabayna aydeehim wama khalfahum wala yuheetoonabishay-in min AAilmihi illa bima shaawasiAAa kursiyyuhu assamawati wal-ardawala yaooduhu hifthuhumawahuwa alAAaliyyu alAAatheem

God, there is no god save He, the Living, the Eternal. Neither slumber nor sleep overtakes Him; to Him belongs what is in the heavens and what is in the earth — who will intercede with Him save by His leave? He knows what is before them and what is after them, and they encompass not anything of His knowledge save what He wills. His Throne overspreads the heavens and the earth, and the preservation thereof wearies Him not; and He is the Exalted, the Great.

_https://quran.so/surah-al-baqarah/verse-255.md_

### 2. Surah Al-Baqarah, Verse 261

- **Form in this verse:** وَٰسِعٌ — wāsiʿun · "(is) All-Encompassing"
  - **Grammar:** noun · active · masculine · nominative case · indefinite

مَثَلُ الَّذ۪ينَ يُنْفِقُونَ اَمْوَالَهُمْ ف۪ي سَب۪يلِ اللّٰهِ كَمَثَلِ حَبَّةٍ اَنْبَتَتْ سَبْعَ سَنَابِلَ ف۪ي كُلِّ سُنْبُلَةٍ مِائَةُ حَبَّةٍۜ وَاللّٰهُ يُضَاعِفُ لِمَنْ يَشَٓاءُۜ وَاللّٰهُ وَاسِعٌ عَل۪يمٌ

Mathalu allatheena yunfiqoona amwalahumfee sabeeli Allahi kamathali habbatin anbatatsabAAa sanabila fee kulli sunbulatin mi-atu habbatinwallahu yudaAAifu liman yashao wallahuwasiAAun AAaleem

The likeness of those who spend their wealth in the cause of God is as the likeness of a grain which grows seven ears, in each ear a hundred grains. And God increases manifold to whom He wills; and God is encompassing and knowing.

_https://quran.so/surah-al-baqarah/verse-261.md_

### 2. Surah Al-Baqarah, Verse 268

- **Form in this verse:** وَٰسِعٌ — wāsiʿun · "(is) All-Encompassing"
  - **Grammar:** noun · active · masculine · nominative case · indefinite

اَلشَّيْطَانُ يَعِدُكُمُ الْفَقْرَ وَيَأْمُرُكُمْ بِالْفَحْشَٓاءِۚ وَاللّٰهُ يَعِدُكُمْ مَغْفِرَةً مِنْهُ وَفَضْلاًۜ وَاللّٰهُ وَاسِعٌ عَل۪يمٌۚ

Ashshaytanu yaAAidukumualfaqra waya/murukum bilfahsha-i wallahuyaAAidukum maghfiratan minhu wafadlan wallahuwasiAAun AAaleem

The satan promises you poverty, and enjoins upon you sexual immorality, but God promises you forgiveness and bounty from Him; and God is encompassing and knowing.

_https://quran.so/surah-al-baqarah/verse-268.md_

### 2. Surah Al-Baqarah, Verse 286

- **Form in this verse:** وُسْعَهَا ۚ — wus'ʿahā · "its capacity"
  - **Grammar:** noun · masculine · accusative case

لَا يُكَلِّفُ اللّٰهُ نَفْساً اِلَّا وُسْعَهَاۜ لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْۜ رَبَّنَا لَا تُؤَاخِذْنَٓا اِنْ نَس۪ينَٓا اَوْ اَخْطَأْنَاۚ رَبَّنَا وَلَا تَحْمِلْ عَلَيْنَٓا اِصْراً كَمَا حَمَلْتَهُ عَلَى الَّذ۪ينَ مِنْ قَبْلِنَاۚ رَبَّنَا وَلَا تُحَمِّلْنَا مَا لَا طَاقَةَ لَنَا بِه۪ۚ وَاعْفُ عَنَّا۠ وَاغْفِرْ لَنَا۠ وَارْحَمْنَا۠ اَنْتَ مَوْلٰينَا فَانْصُرْنَا عَلَى الْقَوْمِ الْكَافِر۪ينَ

La yukallifu Allahu nafsanilla wusAAaha laha ma kasabatwaAAalayha ma iktasabat rabbana latu-akhithna in naseena aw akhta/narabbana wala tahmil AAalayna isrankama hamaltahu AAala allatheena minqablina rabbana wala tuhammilnama la taqata lana bihi waAAfuAAanna waghfir lana warhamnaanta mawlana fansurna AAalaalqawmi alkafireen

God burdens not a soul save to its capacity; it has what it earned, and it answers for what it acquired. “Our Lord: take Thou us not to task if we forget or commit offence. Our Lord: lay Thou not upon us a burden as Thou didst lay upon those before us. Our Lord: give Thou us not to bear what we have not strength for. And excuse Thou us, and forgive Thou us, and have Thou mercy upon us; Thou art our protector. And help Thou us against the people of the false claimers of guidance.”

_https://quran.so/surah-al-baqarah/verse-286.md_

### 3. Surah Ali 'Imran, Verse 73

- **Form in this verse:** وَٰسِعٌ — wāsiʿun · "(is) All-Encompassing"
  - **Grammar:** noun · active · masculine · nominative case · indefinite

وَلَا تُؤْمِنُٓوا اِلَّا لِمَنْ تَبِـعَ د۪ينَكُمْۜ قُلْ اِنَّ الْهُدٰى هُدَى اللّٰهِۙ اَنْ يُؤْتٰٓى اَحَدٌ مِثْلَ مَٓا اُو۫ت۪يتُمْ اَوْ يُحَٓاجُّوكُمْ عِنْدَ رَبِّكُمْۜ قُلْ اِنَّ الْفَضْلَ بِيَدِ اللّٰهِۚ يُؤْت۪يهِ مَنْ يَشَٓاءُۜ وَاللّٰهُ وَاسِعٌ عَل۪يمٌۚ

Wala tu/minoo illa limantabiAAa deenakum qul inna alhuda huda Allahian yu/ta ahadun mithla ma ooteetum aw yuhajjookumAAinda rabbikum qul inna alfadla biyadi Allahiyu/teehi man yashao wallahu wasiAAunAAaleem

“And believe not save him who follows your doctrine.” Say thou: “Guidance is the guidance of God, that one be given the like of what you have been given.” Or would they argue with you before your Lord? Say thou: “Bounty is in the hand of God, He gives it to whom He wills.” And God is encompassing and knowing,

_https://quran.so/surah-ali-imran/verse-73.md_

### 4. Surah An-Nisa, Verse 97

- **Form in this verse:** وَٰسِعَةًۭ — wāsiʿatan · "spacious (enough)"
  - **Grammar:** noun · active · feminine · accusative case · indefinite

اِنَّ الَّذ۪ينَ تَوَفّٰيهُمُ الْمَلٰٓئِكَةُ ظَالِم۪ٓي اَنْفُسِهِمْ قَالُوا ف۪يمَ كُنْتُمْۜ  قَالُوا كُنَّا مُسْتَضْعَف۪ينَ فِي الْاَرْضِۜ قَالُٓوا اَلَمْ تَكُنْ اَرْضُ اللّٰهِ وَاسِعَةً فَتُهَاجِرُوا ف۪يهَاۜ فَاُو۬لٰٓئِكَ مَأْوٰيهُمْ جَهَنَّمُۜ وَسَٓاءَتْ مَص۪يراًۙ

Inna allatheena tawaffahumualmala-ikatu thalimee anfusihim qaloofeema kuntum qaloo kunna mustadAAafeena feeal-ardi qaloo alam takun ardu AllahiwasiAAatan fatuhajiroo feeha faola-ikama/wahum jahannamu wasaat maseera

Those whom the angels take wronging their souls — they say: “In what condition were you?” Say they: “We were oppressed in the land.” They say: “Was not God’s earth spacious for you to emigrate therein?” — those: their shelter is Gehenna; and evil is it as a journey’s end;

_https://quran.so/surah-an-nisa/verse-97.md_

### 4. Surah An-Nisa, Verse 100

- **Form in this verse:** وَسَعَةًۭ ۚ — wasaʿatan · "and abundance"
  - **Grammar:** noun · feminine · accusative case · indefinite

وَمَنْ يُهَاجِرْ ف۪ي سَب۪يلِ اللّٰهِ يَجِدْ فِي الْاَرْضِ مُرَاغَماً كَث۪يراً وَسَعَةًۜ وَمَنْ يَخْرُجْ مِنْ بَيْتِه۪ مُهَاجِراً اِلَى اللّٰهِ وَرَسُولِه۪ ثُمَّ يُدْرِكْهُ الْمَوْتُ فَقَدْ وَقَعَ اَجْرُهُ عَلَى اللّٰهِۜ وَكَانَ اللّٰهُ غَفُوراً رَح۪يماً۟

Waman yuhajir fee sabeeli Allahiyajid fee al-ardi muraghaman katheeran wasaAAatanwaman yakhruj min baytihi muhajiran ila Allahiwarasoolihi thumma yudrik-hu almawtu faqad waqaAAa ajruhu AAalaAllahi wakana Allahu ghafooran raheema

And whoso emigrates in the cause of God will find in the earth much refuge and abundance; and whoso leaves his house as an émigré to God and His messenger, then death overtakes him: his reward is upon God; and God is forgiving and merciful.

_https://quran.so/surah-an-nisa/verse-100.md_

### 4. Surah An-Nisa, Verse 130

- **Form in this verse:** سَعَتِهِۦ ۚ — saʿatihi · "His abundance"
  - **Grammar:** noun · feminine · genitive case

وَاِنْ يَتَفَرَّقَا يُغْنِ اللّٰهُ كُلاًّ مِنْ سَعَتِه۪ۜ وَكَانَ اللّٰهُ وَاسِعاً حَك۪يماً

Wa-in yatafarraqa yughni Allahukullan min saAAatihi wakana Allahu wasiAAan hakeema

But if they part, God will enrich each out of His abundance; and God is encompassing and wise.

_https://quran.so/surah-an-nisa/verse-130.md_

### 4. Surah An-Nisa, Verse 130

- **Form in this verse:** وَٰسِعًا — wāsiʿan · "All-Encompassing"
  - **Grammar:** noun · active · masculine · accusative case · indefinite

وَاِنْ يَتَفَرَّقَا يُغْنِ اللّٰهُ كُلاًّ مِنْ سَعَتِه۪ۜ وَكَانَ اللّٰهُ وَاسِعاً حَك۪يماً

Wa-in yatafarraqa yughni Allahukullan min saAAatihi wakana Allahu wasiAAan hakeema

But if they part, God will enrich each out of His abundance; and God is encompassing and wise.

_https://quran.so/surah-an-nisa/verse-130.md_

### 5. Surah Al-Ma'idah, Verse 54

- **Form in this verse:** وَٰسِعٌ — wāsiʿun · "(is) All-Encompassing"
  - **Grammar:** noun · active · masculine · nominative case · indefinite

يَٓا اَيُّهَا الَّذ۪ينَ اٰمَنُوا مَنْ يَرْتَدَّ مِنْكُمْ عَنْ د۪ينِه۪ فَسَوْفَ يَأْتِي اللّٰهُ بِقَوْمٍ يُحِبُّهُمْ وَيُحِبُّونَهُٓ  اَذِلَّةٍ عَلَى الْمُؤْمِن۪ينَ اَعِزَّةٍ عَلَى الْكَافِر۪ينَۘ يُجَاهِدُونَ ف۪ي سَب۪يلِ اللّٰهِ وَلَا يَخَافُونَ لَوْمَةَ لَٓائِمٍۜ ذٰلِكَ فَضْلُ اللّٰهِ يُؤْت۪يهِ مَنْ يَشَٓاءُۜ وَاللّٰهُ وَاسِعٌ عَل۪يمٌ

Ya ayyuha allatheena amanooman yartadda minkum AAan deenihi fasawfa ya/tee Allahubiqawmin yuhibbuhum wayuhibboonahu athillatinAAala almu/mineena aAAizzatin AAala alkafireenayujahidoona fee sabeeli Allahi wala yakhafoonalawmata la-imin thalika fadlu Allahiyu/teehi man yashao wallahu wasiAAunAAaleem

O you who heed warning: whoso among you renounces his doctrine: God will bring a people whom He will love, and who will love Him: humble towards the believers; stern towards the false claimers of guidance; striving in the cause of God, and fearing not the reproach of a critic. That is the bounty of God He gives to whom He wills; and God is encompassing and knowing.

_https://quran.so/surah-al-maidah/verse-54.md_

### 6. Surah Al-An'am, Verse 80

- **Form in this verse:** وَسِعَ — wasiʿa · "Encompasses"
  - **Grammar:** verb · 3rd person, masculine, singular · past tense

وَحَٓاجَّهُ قَوْمُهُۜ قَالَ اَتُحَٓاجُّٓونّ۪ي فِي اللّٰهِ وَقَدْ هَدٰينِۜ وَلَٓا اَخَافُ مَا تُشْرِكُونَ بِه۪ٓ اِلَّٓا اَنْ يَشَٓاءَ رَبّ۪ي شَيْـٔاًۜ وَسِعَ رَبّ۪ي كُلَّ شَيْءٍ عِلْماًۜ اَفَلَا تَتَذَكَّرُونَ

Wahajjahu qawmuhu qala atuhajjoonneefee Allahi waqad hadani wala akhafu matushrikoona bihi illa an yashaa rabbee shay-anwasiAAa rabbee kulla shay-in AAilman afala tatathakkaroon

And his people disputed with him. He said: “Dispute you with me concerning God, when He has guided me? And I fear not that to which you ascribe a partnership, save that my Lord should will anything. My Lord encompasses all things in knowledge. Will you then not take heed!

_https://quran.so/surah-al-anam/verse-80.md_

### 6. Surah Al-An'am, Verse 147

- **Form in this verse:** وَٰسِعَةٍۢ — wāsiʿatin · "Vast"
  - **Grammar:** adjective · active · feminine · genitive case · indefinite

فَاِنْ كَذَّبُوكَ فَقُلْ رَبُّكُمْ ذُورَحْمَةٍ وَاسِعَةٍۚ وَلَا يُرَدُّ بَأْسُهُ عَنِ الْقَوْمِ الْمُجْرِم۪ينَ

Fa-in kaththabooka faqul rabbukum thoorahmatin wasiAAatin wala yuraddu ba/suhuAAani alqawmi almujrimeen

And if they deny thee, say thou: “Your Lord is the Possessor of Mercy; but not repelled is His wrath from the lawbreaking people.”

_https://quran.so/surah-al-anam/verse-147.md_

### 6. Surah Al-An'am, Verse 152

- **Form in this verse:** وُسْعَهَا ۖ — wus'ʿahā · "(to) its capacity"
  - **Grammar:** noun · masculine · accusative case

وَلَا تَقْرَبُوا مَالَ الْيَت۪يمِ اِلَّا بِالَّت۪ي هِيَ اَحْسَنُ حَتّٰى يَبْلُغَ اَشُدَّهُۚ وَاَوْفُوا الْكَيْلَ وَالْم۪يزَانَ بِالْقِسْطِۚ لَا نُكَلِّفُ نَفْساً اِلَّا وُسْعَهَا وَاِذَا قُلْتُمْ فَاعْدِلُوا وَلَوْ كَانَ ذَا قُرْبٰىۚ وَبِعَهْدِ اللّٰهِ اَوْفُواۜ ذٰلِكُمْ وَصّٰيكُمْ بِه۪ لَعَلَّكُمْ تَذَكَّرُونَۙ

Wala taqraboo mala alyateemiilla billatee hiya ahsanu hattayablugha ashuddahu waawfoo alkayla walmeezana bilqistila nukallifu nafsan illa wusAAaha wa-ithaqultum faAAdiloo walaw kana tha qurbawabiAAahdi Allahi awfoo thalikum wassakumbihi laAAallakum tathakkaroon

“And approach not the property of the fatherless save with what is better before he reaches his maturity; and fulfil the measure and the balance with equity,” — We burden not any soul save to its capacity — “and when you speak, be just (though he be a relative); and the covenant of God fulfil; — that He commanded you, that you might take heed.”

_https://quran.so/surah-al-anam/verse-152.md_

### 7. Surah Al-A'raf, Verse 42

- **Form in this verse:** وُسْعَهَآ — wus'ʿahā · "(to) its capacity"
  - **Grammar:** noun · masculine · accusative case

وَالَّذ۪ينَ اٰمَنُوا وَعَمِلُوا الصَّالِحَاتِ لَا نُكَلِّفُ نَفْساً اِلَّا وُسْعَهَاۘ اُو۬لٰٓئِكَ اَصْحَابُ الْجَنَّةِۚ هُمْ ف۪يهَا خَالِدُونَ

Wallatheena amanoowaAAamiloo assalihati la nukallifunafsan illa wusAAaha ola-ika as-habualjannati hum feeha khalidoon

And those who heed warning and do righteous deeds: — We burden not any soul save to its capacity — those are the companions of the Garden; therein they abide eternally.

_https://quran.so/surah-al-araf/verse-42.md_

### 7. Surah Al-A'raf, Verse 89

- **Form in this verse:** وَسِعَ — wasiʿa · "Encompasses"
  - **Grammar:** verb · 3rd person, masculine, singular · past tense

قَدِ افْتَرَيْنَا عَلَى اللّٰهِ كَذِباً اِنْ عُدْنَا ف۪ي مِلَّتِكُمْ بَعْدَ اِذْ نَجّٰينَا اللّٰهُ مِنْهَاۜ وَمَا يَكُونُ لَـنَٓا اَنْ نَعُودَ ف۪يهَٓا اِلَّٓا اَنْ يَشَٓاءَ اللّٰهُ رَبُّنَاۜ وَسِعَ رَبُّنَا كُلَّ شَيْءٍ عِلْماًۜ عَلَى اللّٰهِ تَوَكَّلْنَاۜ رَبَّـنَا افْتَحْ بَيْنَنَا وَبَيْنَ قَوْمِنَا بِالْحَقِّ وَاَنْتَ خَيْرُ الْفَاتِح۪ينَ

Qadi iftarayna AAala Allahikathiban in AAudna fee millatikum baAAda ithnajjana Allahu minha wamayakoonu lana an naAAooda feeha illa an yashaaAllahu rabbuna wasiAAa rabbuna kulla shay-inAAilman AAala Allahi tawakkalna rabbanaiftah baynana wabayna qawmina bilhaqqiwaanta khayru alfatiheen

“We should have invented a lie about God if we returned to your creed after God has delivered us from it. It is not for us to return to it save if God our Lord should will. Our Lord encompasses all things in knowledge. In God have we placed our trust.” — “Our Lord, decide Thou between us and our people with justice, for Thou art the best of those who give decision.”

_https://quran.so/surah-al-araf/verse-89.md_

### 7. Surah Al-A'raf, Verse 156

- **Form in this verse:** وَسِعَتْ — wasiʿat · "encompasses"
  - **Grammar:** verb · 3rd person, feminine, singular · past tense

وَاكْتُبْ لَنَا ف۪ي هٰذِهِ الدُّنْيَا حَسَنَةً وَفِي الْاٰخِرَةِ اِنَّا هُدْنَٓا اِلَيْكَۜ قَالَ عَذَاب۪ٓي اُص۪يبُ بِه۪ مَنْ اَشَٓاءُۚ وَرَحْمَت۪ي وَسِعَتْ كُلَّ شَيْءٍۜ فَسَاَكْتُبُهَا لِلَّذ۪ينَ يَتَّقُونَ وَيُؤْتُونَ الزَّكٰوةَ وَالَّذ۪ينَ هُمْ بِاٰيَاتِنَا يُؤْمِنُونَۚ

Waktub lana fee hathihiaddunya hasanatan wafee al-akhiratiinna hudna ilayka qala AAathabee oseebubihi man ashao warahmatee wasiAAat kulla shay-infasaaktubuha lillatheena yattaqoona wayu/toona azzakatawallatheena hum bi-ayatinayu/minoon

“And prescribe Thou for us in the World good, and in the Hereafter; we have returned to Thee.” He said: “I strike with My punishment whom I will; but My mercy encompasses all things: I will ordain it for those of prudent fear, and who render the purity, and those who believe in Our proofs:

_https://quran.so/surah-al-araf/verse-156.md_

### 20. Surah Taha, Verse 98

- **Form in this verse:** وَسِعَ — wasiʿa · "He has encompassed"
  - **Grammar:** verb · 3rd person, masculine, singular · past tense

اِنَّـمَٓا اِلٰهُكُمُ اللّٰهُ الَّذ۪ي لَٓا اِلٰهَ اِلَّا هُوَۜ وَسِعَ كُلَّ شَيْءٍ عِلْماً

Innama ilahukumu Allahuallathee la ilaha illa huwa wasiAAakulla shay-in AAilma

Your God is but God. There is no god save He. He encompasses all things in knowledge.

_https://quran.so/surah-taha/verse-98.md_

### 23. Surah Al-Mu'minun, Verse 62

- **Form in this verse:** وُسْعَهَا ۖ — wus'ʿahā · "(to) its capacity"
  - **Grammar:** noun · masculine · accusative case

وَلَا نُكَلِّفُ نَفْساً اِلَّا وُسْعَهَا وَلَدَيْنَا كِتَابٌ يَنْطِقُ بِالْحَقِّ وَهُمْ لَا يُظْلَمُونَ

Wala nukallifu nafsan illawusAAaha waladayna kitabun yantiqu bilhaqqiwahum la yuthlamoon

And We burden not any soul save to its capacity; and with Us is a writ which speaks the truth, and they will not be wronged.)

_https://quran.so/surah-al-muminun/verse-62.md_

### 24. Surah An-Nur, Verse 22

- **Form in this verse:** وَٱلسَّعَةِ — wal-saʿati · "and the amplitude of means"
  - **Grammar:** noun · feminine · genitive case

وَلَا يَأْتَلِ اُو۬لُوا الْفَضْلِ مِنْكُمْ وَالسَّعَةِ اَنْ يُؤْتُٓوا اُو۬لِي الْقُرْبٰى وَالْمَسَاك۪ينَ وَالْمُهَاجِر۪ينَ ف۪ي سَب۪يلِ اللّٰهِۖ وَلْيَعْفُوا وَلْيَصْفَحُواۜ اَلَا تُحِبُّونَ اَنْ يَغْفِرَ اللّٰهُ لَكُمْۜ وَاللّٰهُ غَفُورٌ رَح۪يمٌ

Wala ya/tali oloo alfadliminkum wassaAAati an yu/too olee alqurba walmasakeenawalmuhajireena fee sabeeli AllahiwalyaAAfoo walyasfahoo ala tuhibboonaan yaghfira Allahu lakum wallahu ghafoorunraheem

And let not swear those of bounty and abundance among you against giving to relatives, and the poor, and the émigrés in the cause of God; and let them pardon and overlook. Would you not love that God should forgive you? And God is forgiving and merciful.

_https://quran.so/surah-an-nur/verse-22.md_

### 24. Surah An-Nur, Verse 32

- **Form in this verse:** وَٰسِعٌ — wāsiʿun · "(is) All-Encompassing"
  - **Grammar:** noun · active · masculine · nominative case · indefinite

وَاَنْكِحُوا الْاَيَامٰى مِنْكُمْ وَالصَّالِح۪ينَ مِنْ عِبَادِكُمْ وَاِمَٓائِكُمْۜ اِنْ يَكُونُوا فُقَـرَٓاءَ يُغْنِهِمُ اللّٰهُ مِنْ فَضْلِه۪ۜ  وَاللّٰهُ وَاسِعٌ عَل۪يمٌ

Waankihoo al-ayamaminkum wassaliheena min AAibadikumwa-ima-ikum in yakoonoo fuqaraa yughnihimu Allahumin fadlihi wallahu wasiAAun AAaleem

And give in marriage the unmarried among you, and the righteous among your male slaves and your female slaves; if they be poor, God will enrich them out of His bounty; and God is encompassing and knowing.

_https://quran.so/surah-an-nur/verse-32.md_

### 29. Surah Al-'Ankabut, Verse 56

- **Form in this verse:** وَٰسِعَةٌۭ — wāsiʿatun · "(is) spacious"
  - **Grammar:** noun · active · feminine · nominative case · indefinite

يَا عِبَادِيَ الَّذ۪ينَ اٰمَنُٓوا اِنَّ اَرْض۪ي وَاسِعَةٌ فَاِيَّايَ فَاعْبُدُونِ

Ya AAibadiya allatheenaamanoo inna ardee wasiAAatun fa-iyyayafaAAbudoon

O My servants who heed warning: My earth is spacious; so Me — serve you Me.

_https://quran.so/surah-al-ankabut/verse-56.md_

### 39. Surah Az-Zumar, Verse 10

- **Form in this verse:** وَٰسِعَةٌ ۗ — wāsiʿatun · "(is) spacious"
  - **Grammar:** noun · active · feminine · nominative case · indefinite

قُلْ يَا عِبَادِ الَّذ۪ينَ اٰمَنُوا اتَّقُوا رَبَّكُمْۜ لِلَّذ۪ينَ اَحْسَنُوا ف۪ي هٰذِهِ الدُّنْيَا حَسَنَةٌۜ وَاَرْضُ اللّٰهِ وَاسِعَةٌۜ اِنَّمَا يُوَفَّى الصَّابِرُونَ اَجْرَهُمْ بِغَيْرِ حِسَابٍ

Qul ya AAibadi allatheenaamanoo ittaqoo rabbakum lillatheena ahsanoofee hathihi addunya hasanatun waarduAllahi wasiAAatun innama yuwaffa assabiroonaajrahum bighayri hisab

Say thou: “O My servants who heed warning: be in prudent fear of your Lord.” For those who do good in the World is good, and God’s earth is spacious. The patient will but be paid their reward without reckoning.

_https://quran.so/surah-az-zumar/verse-10.md_

### 40. Surah Ghafir, Verse 7

- **Form in this verse:** وَسِعْتَ — wasiʿ'ta · "You encompass"
  - **Grammar:** verb · 2nd person, masculine, singular · past tense

اَلَّذ۪ينَ يَحْمِلُونَ الْعَرْشَ وَمَنْ حَوْلَهُ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ وَيُؤْمِنُونَ بِه۪ وَيَسْتَغْفِرُونَ لِلَّذ۪ينَ اٰمَنُواۚ رَبَّـنَا وَسِعْتَ كُلَّ شَيْءٍ رَحْمَةً وَعِلْماً فَاغْفِرْ لِلَّذ۪ينَ تَابُوا وَاتَّبَعُوا سَب۪يلَكَ وَقِهِمْ عَذَابَ الْجَح۪يمِ

Allatheena yahmiloona alAAarshawaman hawlahu yusabbihoona bihamdi rabbihimwayu/minoona bihi wayastaghfiroona lillatheena amanoorabbana wasiAAta kulla shay-in rahmatan waAAilmanfaghfir lillatheena taboo wattabaAAoosabeelaka waqihim AAathaba aljaheem

Those who bear the Throne and those round about it give glory with the praise of their Lord, and believe in Him, and ask forgiveness for those who heed warning: “Our Lord: Thou encompassest all things in mercy and knowledge, so forgive Thou those who have repented and followed Thy path, and protect Thou them from the punishment of Hell!

_https://quran.so/surah-ghafir/verse-7.md_

### 51. Surah Adh-Dhariyat, Verse 47

- **Form in this verse:** لَمُوسِعُونَ — lamūsiʿūna · "(are) surely (its) Expanders"
  - **Grammar:** noun · pattern of if'al · active · masculine, plural · nominative case

وَالسَّمَٓاءَ بَنَيْنَاهَا بِاَيْدٍ وَاِنَّا لَمُوسِعُونَ

Wassamaa banaynahabi-aydin wa-inna lamoosiAAoon

(And the heaven — We built it with might; and We are wealthy!

_https://quran.so/surah-adh-dhariyat/verse-47.md_

### 53. Surah An-Najm, Verse 32

- **Form in this verse:** وَٰسِعُ — wāsiʿu · "(is) vast"
  - **Grammar:** noun · active · masculine · nominative case

اَلَّذ۪ينَ يَجْتَنِبُونَ كَـبَٓائِرَ الْاِثْمِ وَالْفَوَاحِشَ اِلَّا اللَّمَمَۜ اِنَّ رَبَّكَ وَاسِعُ الْمَغْفِرَةِۜ هُوَ اَعْلَمُ بِكُمْ اِذْ اَنْشَاَكُمْ مِنَ الْاَرْضِ وَاِذْ اَنْتُمْ اَجِنَّةٌ ف۪ي بُطُونِ اُمَّهَاتِكُمْۚ فَلَا تُزَكُّٓوا اَنْفُسَكُمْۜ هُوَ اَعْلَمُ بِمَنِ اتَّقٰى۟

Allatheena yajtaniboona kaba-iraal-ithmi walfawahisha illa allamama innarabbaka wasiAAu almaghfirati huwa aAAlamu bikum ithanshaakum mina al-ardi wa-ith antum ajinnatun feebutooni ommahatikum fala tuzakkoo anfusakumhuwa aAAlamu bimani ittaqa

Those who avoid the enormities of sin and sexual immoralities save slight mistakes — thy Lord is vast in forgiveness. He best knew you when He produced you from the earth, and when you were foetuses in the wombs of your mothers; then hold not yourselves to be pure; He best knows those of prudent fear.

_https://quran.so/surah-an-najm/verse-32.md_

### 65. Surah At-Talaq, Verse 7

- **Form in this verse:** سَعَةٍۢ — saʿatin · "(of) ample means"
  - **Grammar:** noun · feminine · genitive case · indefinite

لِيُنْفِقْ ذُوسَعَةٍ مِنْ سَعَتِه۪ۜ وَمَنْ قُدِرَ عَلَيْهِ رِزْقُهُ فَلْيُنْفِقْ مِمَّٓا اٰتٰيهُ اللّٰهُۜ  لَا يُكَلِّفُ اللّٰهُ نَفْساً اِلَّا مَٓا اٰتٰيهَاۜ سَيَجْعَلُ اللّٰهُ بَعْدَ عُسْرٍ يُسْراً۟

Liyunfiq thoo saAAatin min saAAatihiwaman qudira AAalayhi rizquhu falyunfiq mimma atahuAllahu la yukallifu Allahu nafsan illama ataha sayajAAalu AllahubaAAda AAusrin yusra

Let him who has abundance spend out of his abundance, and whose provision is measured — let him spend out of what God has given him. God charges not a soul save with what He has given it. God will make, after hardship, ease.

_https://quran.so/surah-at-talaq/verse-7.md_

### 65. Surah At-Talaq, Verse 7

- **Form in this verse:** سَعَتِهِۦ ۖ — saʿatihi · "his ample means"
  - **Grammar:** noun · feminine · genitive case

لِيُنْفِقْ ذُوسَعَةٍ مِنْ سَعَتِه۪ۜ وَمَنْ قُدِرَ عَلَيْهِ رِزْقُهُ فَلْيُنْفِقْ مِمَّٓا اٰتٰيهُ اللّٰهُۜ  لَا يُكَلِّفُ اللّٰهُ نَفْساً اِلَّا مَٓا اٰتٰيهَاۜ سَيَجْعَلُ اللّٰهُ بَعْدَ عُسْرٍ يُسْراً۟

Liyunfiq thoo saAAatin min saAAatihiwaman qudira AAalayhi rizquhu falyunfiq mimma atahuAllahu la yukallifu Allahu nafsan illama ataha sayajAAalu AllahubaAAda AAusrin yusra

Let him who has abundance spend out of his abundance, and whose provision is measured — let him spend out of what God has given him. God charges not a soul save with what He has given it. God will make, after hardship, ease.

_https://quran.so/surah-at-talaq/verse-7.md_

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