# Ra-Ye-Be — ريب (ryb)

> Occurs in 36 verses of the Quran.

- **Source:** https://quran.so/root/ryb

- **Meaning:** to make uncertain, cast one into doubt, calamity, suspicion, disturb, cause doubt, cause uneasiness of mind, cause affliction, create evil opinion, make false charge
- **Derived forms:** رَيْب (18) · رِيبَة (1) · مُرِيب (7) · مُّرْتَاب (1) · ٱرْتَابَ (9)

## Verses containing this root

### 2. Surah Al-Baqarah, Verse 2

- **Form in this verse:** رَيْبَ ۛ — rayba · "doubt"
  - **Grammar:** noun · masculine · accusative case

ذٰلِكَ الْكِتَابُ لَا رَيْبَۚۛ ف۪يهِۚۛ هُدًى لِلْمُتَّق۪ينَۙ

Thalika alkitabu larayba feehi hudan lilmuttaqeen

That is the Writ about which there is no doubt, a guidance to those of prudent fear:

_https://quran.so/surah-al-baqarah/verse-2.md_

### 2. Surah Al-Baqarah, Verse 23

- **Form in this verse:** رَيْبٍۢ — raybin · "doubt"
  - **Grammar:** noun · masculine · genitive case · indefinite

وَاِنْ كُنْتُمْ ف۪ي رَيْبٍ مِمَّا نَزَّلْنَا عَلٰى عَبْدِنَا فَأْتُوا بِسُورَةٍ مِنْ مِثْلِه۪ۖ وَادْعُوا شُهَدَٓاءَكُمْ مِنْ دُونِ اللّٰهِ اِنْ كُنْتُمْ صَادِق۪ينَ

Wa-in kuntum fee raybin mimma nazzalnaAAala AAabdina fa/too bisooratin min mithlihi wadAAooshuhadaakum min dooni Allahi in kuntum sadiqeen

And if you are in doubt about what We have sent down upon Our servant, then bring a sūrah the like thereof; and call your witnesses other than God, if you be truthful.

_https://quran.so/surah-al-baqarah/verse-23.md_

### 2. Surah Al-Baqarah, Verse 282

- **Form in this verse:** تَرْتَابُوٓا۟ ۖ — tartābū · "you (have) doubt"
  - **Grammar:** verb · pattern of ifti'al · 2nd person, masculine, plural · present tense

يَٓا اَيُّهَا الَّذ۪ينَ اٰمَنُٓوا اِذَا تَدَايَنْتُمْ بِدَيْنٍ اِلٰٓى اَجَلٍ مُسَمًّى فَاكْتُبُوهُۜ وَلْيَكْتُبْ بَيْنَكُمْ كَاتِبٌ بِالْعَدْلِۖ وَلَا يَأْبَ كَاتِبٌ اَنْ يَكْتُبَ كَمَا عَلَّمَهُ اللّٰهُ فَلْيَكْتُبْۚ وَلْيُمْلِلِ الَّذ۪ي عَلَيْهِ الْحَقُّ وَلْيَتَّقِ اللّٰهَ رَبَّهُ وَلَا يَبْخَسْ مِنْهُ شَيْـٔاًۜ فَاِنْ كَانَ الَّذ۪ي عَلَيْهِ الْحَقُّ سَف۪يهاً اَوْ ضَع۪يفاً اَوْ لَا يَسْتَط۪يعُ اَنْ يُمِلَّ هُوَ فَلْيُمْلِلْ وَلِيُّهُ بِالْعَدْلِۜ وَاسْتَشْهِدُوا شَه۪يدَيْنِ مِنْ رِجَالِكُمْۚ فَاِنْ لَمْ يَكُونَا رَجُلَيْنِ فَرَجُلٌ وَامْرَاَتَانِ مِمَّنْ تَرْضَوْنَ مِنَ الشُّهَدَٓاءِ اَنْ تَضِلَّ اِحْدٰيهُمَا فَتُذَكِّرَ اِحْدٰيهُمَا الْاُخْرٰىۜ وَلَا يَأْبَ الشُّهَدَٓاءُ اِذَا مَا دُعُواۜ وَلَا تَسْـَٔمُٓوا اَنْ تَكْتُبُوهُ صَغ۪يراً اَوْ كَب۪يراً اِلٰٓى اَجَلِه۪ۜ ذٰلِكُمْ اَقْسَطُ عِنْدَ اللّٰهِ وَاَقْوَمُ لِلشَّهَادَةِ وَاَدْنٰٓى اَلَّا تَرْتَابُٓوا اِلَّٓا اَنْ تَكُونَ تِجَارَةً حَاضِرَةً تُد۪يرُونَهَا بَيْنَكُمْ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ اَلَّا تَكْتُبُوهَاۜ وَاَشْهِدُٓوا اِذَا تَبَايَعْتُمْۖ وَلَا يُضَٓارَّ  كَاتِبٌ وَلَا شَه۪يدٌۜ وَاِنْ تَفْعَلُوا فَاِنَّهُ فُسُوقٌ بِكُمْۜ وَاتَّقُوا اللّٰهَۜ وَيُعَلِّمُكُمُ اللّٰهُۜ وَاللّٰهُ بِكُلِّ شَيْءٍ عَل۪يمٌ

Ya ayyuha allatheena amanooitha tadayantum bidaynin ila ajalin musammanfaktuboohu walyaktub baynakum katibun bilAAadliwala ya/ba katibun an yaktuba kamaAAallamahu Allahu falyaktub walyumlili allatheeAAalayhi alhaqqu walyattaqi Allaha rabbahu walayabkhas minhu shay-an fa-in kana allathee AAalayhialhaqqu safeehan aw daAAeefan aw la yastateeAAuan yumilla huwa falyumlil waliyyuhu bilAAadli wastashhidooshaheedayni min rijalikum fa-in lam yakoonarajulayni farajulun wamraatani mimman tardawnamina ashshuhada-i an tadilla ihdahumafatuthakkira ihdahuma al-okhrawala ya/ba ashshuhadao itha maduAAoo wala tas-amoo an taktuboohu sagheeran awkabeeran ila ajalihi thalikum aqsatu AAindaAllahi waaqwamu lishshahadati waadnaalla tartaboo illa an takoona tijaratanhadiratan tudeeroonaha baynakum falaysa AAalaykumjunahun alla taktubooha waashhidoo ithatabayaAAtum wala yudarra katibun walashaheedun wa-in tafAAaloo fa-innahu fusooqun bikum wattaqooAllaha wayuAAallimukumu Allahu wallahubikulli shay-in AAaleem

O you who heed warning: when you contract a debt together to a stated term: write it down, and let a writer write it down between you justly; and let not a writer refuse to write it down as God has taught him; so let him write, and let the debtor dictate, and let him be in prudent fear of God, his Lord, and diminish nothing thereof. But if the debtor be incompetent, or weak, or unable to dictate himself, then his ally shall dictate justly. And call to witness two witnesses from among your men; but if there be not two men, then a man and two women among those you approve as witnesses, that should one of them err, one of them might remind the other; and let not the witnesses refuse when they are called. And be not weary of writing it, small or great, with its term (that is more just in the sight of God, and more upright for witness, and likelier that there will be no doubt between you) save if it be present trade that you transact among you; then you do no wrong that you write it not down. And take witnesses when you enter into contract. And let not a writer or witness be harmed. And if you do, then is it perfidy among you. And be in prudent fear of God. And God is teaching you; and God knows all things.

_https://quran.so/surah-al-baqarah/verse-282.md_

### 3. Surah Ali 'Imran, Verse 9

- **Form in this verse:** رَيْبَ — rayba · "doubt"
  - **Grammar:** noun · masculine · accusative case

رَبَّنَٓا اِنَّكَ جَامِعُ النَّاسِ لِيَوْمٍ لَا رَيْبَ ف۪يهِۜ  اِنَّ اللّٰهَ لَا يُخْلِفُ الْم۪يعَادَ۟

Rabbana innaka jamiAAu annasiliyawmin la rayba feehi inna Allaha layukhlifu almeeAAad

“Our Lord: Thou art gathering mankind to a day about which there is no doubt”; God will not break the appointment.

_https://quran.so/surah-ali-imran/verse-9.md_

### 3. Surah Ali 'Imran, Verse 25

- **Form in this verse:** رَيْبَ — rayba · "doubt"
  - **Grammar:** noun · masculine · accusative case

فَكَيْفَ اِذَا جَمَعْنَاهُمْ لِيَوْمٍ لَا رَيْبَ ف۪يهِ وَوُفِّيَتْ كُلُّ نَفْسٍ مَا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ

Fakayfa itha jamaAAnahumliyawmin la rayba feehi wawuffiyat kullu nafsin makasabat wahum la yuthlamoon

Then how will it be when We gather them to a day about which there is no doubt and every soul is paid in full what it earned? And they will not be wronged.

_https://quran.so/surah-ali-imran/verse-25.md_

### 4. Surah An-Nisa, Verse 87

- **Form in this verse:** رَيْبَ — rayba · "doubt"
  - **Grammar:** noun · masculine · accusative case

اَللّٰهُ لَٓا اِلٰهَ اِلَّا هُوَۜ  لَيَجْمَعَنَّكُمْ اِلٰى يَوْمِ الْقِيٰمَةِ لَا رَيْبَ ف۪يهِۜ وَمَنْ اَصْدَقُ مِنَ اللّٰهِ حَد۪يثاً۟

Allahu la ilaha illahuwa layajmaAAannakum ila yawmi alqiyamati larayba feehi waman asdaqu mina Allahi hadeetha

God, there is no god save He. He will gather you all to the Day of Resurrection whereof there is no doubt; and who is more truthful than God in statement?

_https://quran.so/surah-an-nisa/verse-87.md_

### 5. Surah Al-Ma'idah, Verse 106

- **Form in this verse:** ٱرْتَبْتُمْ — ir'tabtum · "you doubt"
  - **Grammar:** verb · pattern of ifti'al · 2nd person, masculine, plural · past tense

يَٓا اَيُّهَا الَّذ۪ينَ اٰمَنُوا شَهَادَةُ بَيْنِكُمْ اِذَا حَضَرَ اَحَدَكُمُ الْمَوْتُ ح۪ينَ الْوَصِيَّةِ اثْنَانِ ذَوَا عَدْلٍ مِنْكُمْ اَوْ اٰخَرَانِ مِنْ غَيْرِكُمْ اِنْ اَنْتُمْ ضَرَبْتُمْ فِي الْاَرْضِ فَاَصَابَتْكُمْ مُص۪يبَةُ الْمَوْتِۜ تَحْبِسُونَهُمَا مِنْ بَعْدِ الصَّلٰوةِ فَيُقْسِمَانِ بِاللّٰهِ اِنِ ارْتَبْتُمْ لَا نَشْتَر۪ي بِه۪ ثَمَناً وَلَوْ كَانَ ذَا قُرْبٰىۙ وَلَا نَكْتُمُ شَهَادَةَ اللّٰهِ اِنَّٓا اِذاً لَمِنَ الْاٰثِم۪ينَ

Ya ayyuha allatheena amanooshahadatu baynikum itha hadara ahadakumualmawtu heena alwasiyyati ithnani thawaAAadlin minkum aw akharani min ghayrikum in antum darabtumfee al-ardi faasabatkum museebatu almawti tahbisoonahumamin baAAdi assalati fayuqsimani billahiini irtabtum la nashtaree bihi thamanan walaw kana thaqurba wala naktumu shahadata Allahiinna ithan lamina al-athimeen

O you who heed warning: a witness between you when death approaches one of you at the time of bequest is two just men among you; or two others from other than yourselves if you are travelling in the earth when the calamity of death befalls you. Detain them after the duty, and they shall swear by God, if you doubt: “We would not sell it for a price, though he were a relative, nor will we conceal the witness of God; then would we be among the sinners.”

_https://quran.so/surah-al-maidah/verse-106.md_

### 6. Surah Al-An'am, Verse 12

- **Form in this verse:** رَيْبَ — rayba · "doubt"
  - **Grammar:** noun · masculine · accusative case

قُلْ لِمَنْ مَا فِي السَّمٰوَاتِ وَالْاَرْضِۜ قُلْ لِلّٰهِۜ  كَتَبَ عَلٰى نَفْسِهِ الرَّحْمَةَۜ  لَيَجْمَعَنَّكُمْ اِلٰى يَوْمِ الْقِيٰمَةِ لَا رَيْبَ ف۪يهِۜ اَلَّذ۪ينَ خَسِرُٓوا اَنْفُسَهُمْ فَهُمْ لَا يُؤْمِنُونَ

Qul liman ma fee assamawatiwal-ardi qul lillahi kataba AAalanafsihi arrahmata layajmaAAannakum ilayawmi alqiyamati la rayba feehi allatheenakhasiroo anfusahum fahum la yu/minoon

Say thou: “To whom belongs what is in the heavens and the earth?” Say thou: “To God.” He has prescribed upon Himself mercy; (He will bring you all together to the Day of Resurrection whereof there is no doubt; those who have lost their souls: they do not believe.

_https://quran.so/surah-al-anam/verse-12.md_

### 9. Surah At-Tawbah, Verse 45

- **Form in this verse:** وَٱرْتَابَتْ — wa-ir'tābat · "and (are in) doubts"
  - **Grammar:** verb · pattern of ifti'al · 3rd person, feminine, singular · past tense

اِنَّمَا يَسْتَأْذِنُكَ الَّذ۪ينَ لَا يُؤْمِنُونَ بِاللّٰهِ وَالْيَوْمِ الْاٰخِرِ وَارْتَابَتْ قُلُوبُهُمْ فَهُمْ ف۪ي رَيْبِهِمْ يَتَرَدَّدُونَ

Innama yasta/thinuka allatheenala yu/minoona billahi walyawmi al-akhiriwartabat quloobuhum fahum fee raybihimyataraddadoon

There but ask leave of thee those who believe not in God and the Last Day, and whose hearts doubt, so they in their doubt are wavering.

_https://quran.so/surah-at-tawbah/verse-45.md_

### 9. Surah At-Tawbah, Verse 45

- **Form in this verse:** رَيْبِهِمْ — raybihim · "their doubts"
  - **Grammar:** noun · masculine · genitive case

اِنَّمَا يَسْتَأْذِنُكَ الَّذ۪ينَ لَا يُؤْمِنُونَ بِاللّٰهِ وَالْيَوْمِ الْاٰخِرِ وَارْتَابَتْ قُلُوبُهُمْ فَهُمْ ف۪ي رَيْبِهِمْ يَتَرَدَّدُونَ

Innama yasta/thinuka allatheenala yu/minoona billahi walyawmi al-akhiriwartabat quloobuhum fahum fee raybihimyataraddadoon

There but ask leave of thee those who believe not in God and the Last Day, and whose hearts doubt, so they in their doubt are wavering.

_https://quran.so/surah-at-tawbah/verse-45.md_

### 9. Surah At-Tawbah, Verse 110

- **Form in this verse:** رِيبَةًۭ — rībatan · "a (cause of) doubt"
  - **Grammar:** noun · feminine · accusative case · indefinite

لَا يَزَالُ بُنْيَانُهُمُ الَّذ۪ي بَنَوْا ر۪يبَةً ف۪ي قُلُوبِهِمْ اِلَّٓا اَنْ تَقَطَّعَ قُلُوبُهُمْۜ وَاللّٰهُ عَل۪يمٌ حَك۪يمٌ۟

La yazalu bunyanuhumuallathee banaw reebatan fee quloobihim illa an taqattaAAaquloobuhum wallahu AAaleemun hakeem

Their building which they built will never cease to be a doubt in their hearts save that their hearts be cut off; and God is knowing and wise.

_https://quran.so/surah-at-tawbah/verse-110.md_

### 10. Surah Yunus, Verse 37

- **Form in this verse:** رَيْبَ — rayba · "doubt"
  - **Grammar:** noun · masculine · accusative case

وَمَا كَانَ هٰذَا الْقُرْاٰنُ اَنْ يُفْتَرٰى مِنْ دُونِ اللّٰهِ وَلٰكِنْ تَصْد۪يقَ الَّذ۪ي بَيْنَ يَدَيْهِ وَتَفْص۪يلَ الْكِتَابِ لَا رَيْبَ ف۪يهِ مِنْ رَبِّ الْعَالَم۪ينَ۠

Wama kana hatha alqur-anuan yuftara min dooni Allahi walakin tasdeeqaallathee bayna yadayhi watafseela alkitabi larayba feehi min rabbi alAAalameen

And this Qur’an is not such as could be invented by other than God; but it is a confirmation of what is before it, and an exposition of the Writ about which there is no doubt, from the Lord of All Creation.

_https://quran.so/surah-yunus/verse-37.md_

### 11. Surah Hud, Verse 62

- **Form in this verse:** مُرِيبٍۢ — murībin · "suspicious"
  - **Grammar:** noun · pattern of if'al · active · masculine · genitive case · indefinite

قَالُوا يَا صَالِحُ قَدْ كُنْتَ ف۪ينَا مَرْجُواًّ قَبْلَ هٰذَٓا اَتَنْهٰينَٓا اَنْ نَعْبُدَ مَا يَعْبُدُ اٰبَٓاؤُ۬نَا وَاِنَّنَا لَف۪ي شَكٍّ مِمَّا تَدْعُونَٓا اِلَيْهِ مُر۪يبٍ

Qaloo ya salihuqad kunta feena marjuwwan qabla hatha atanhanaan naAAbuda ma yaAAbudu abaonawa-innana lafee shakkin mimma tadAAoonailayhi mureeb

They said: “O Ṣāliḥ: thou hadst been among us one in whom hope was placed before this! Dost thou forbid us to serve what our fathers served? We are, about that to which thou invitest us, in sceptical doubt.”

_https://quran.so/surah-hud/verse-62.md_

### 11. Surah Hud, Verse 110

- **Form in this verse:** مُرِيبٍۢ — murībin · "suspicious"
  - **Grammar:** noun · pattern of if'al · active · masculine · genitive case · indefinite

وَلَقَدْ اٰتَيْنَا مُوسَى الْكِتَابَ فَاخْتُلِفَ ف۪يهِۜ وَلَوْلَا كَلِمَةٌ سَبَقَتْ مِنْ رَبِّكَ لَقُضِيَ بَيْنَهُمْۜ وَاِنَّهُمْ لَف۪ي شَكٍّ مِنْهُ مُر۪يبٍ

Walaqad atayna moosaalkitaba fakhtulifa feehi walawla kalimatunsabaqat min rabbika laqudiya baynahum wa-innahum lafeeshakkin minhu mureeb

And We gave Moses the Writ; then were there differences concerning it. And were it not for a word that preceded from thy Lord, it would have been decided between them; and they are in sceptical doubt concerning it.

_https://quran.so/surah-hud/verse-110.md_

### 14. Surah Ibrahim, Verse 9

- **Form in this verse:** مُرِيبٍۢ — murībin · "suspicious"
  - **Grammar:** noun · pattern of if'al · active · masculine · genitive case · indefinite

اَلَمْ يَأْتِكُمْ نَبَؤُا الَّذ۪ينَ مِنْ قَبْلِكُمْ قَوْمِ نُوحٍ وَعَادٍ وَثَمُودَۜۛ وَالَّذ۪ينَ مِنْ بَعْدِهِمْۜۛ لَا يَعْلَمُهُمْ اِلَّا اللّٰهُۜ جَٓاءَتْهُمْ رُسُلُهُمْ بِالْبَيِّنَاتِ فَرَدُّٓوا اَيْدِيَهُمْ ف۪ٓي اَفْوَاهِهِمْ وَقَالُٓوا اِنَّا كَفَرْنَا بِمَٓا اُرْسِلْتُمْ بِه۪ وَاِنَّا لَف۪ي شَكٍّ مِمَّا تَدْعُونَـنَٓا اِلَيْهِ مُر۪يبٍ

Alam ya/tikum nabao allatheena minqablikum qawmi noohin waAAadin wathamooda wallatheenamin baAAdihim la yaAAlamuhum illa Allahu jaat-humrusuluhum bilbayyinati faraddoo aydiyahum fee afwahihimwaqaloo inna kafarna bima orsiltumbihi wa-inna lafee shakkin mimma tadAAoonanailayhi mureeb

Has not the report reached you of those before you: — the people of Noah, and ʿĀd, and Thamūd, and those after them? None knows them save God. Their messengers came to them with clear signs, but they returned their hands to their mouths, and said: “We deny that wherewith you have been sent, and we are in sceptical doubt about that to which you invite us.”

_https://quran.so/surah-ibrahim/verse-9.md_

### 17. Surah Al-Isra, Verse 99

- **Form in this verse:** رَيْبَ — rayba · "doubt"
  - **Grammar:** noun · masculine · accusative case

اَوَلَمْ يَرَوْا اَنَّ اللّٰهَ الَّذ۪ي خَلَقَ السَّمٰوَاتِ وَالْاَرْضَ قَادِرٌ عَلٰٓى اَنْ يَخْلُقَ مِثْلَهُمْ وَجَعَلَ لَهُمْ اَجَلاً لَا رَيْبَ ف۪يهِۜ فَاَبَى الظَّالِمُونَ اِلَّا كُفُوراً

Awa lam yaraw anna Allaha allatheekhalaqa assamawati wal-ardaqadirun AAala an yakhluqa mithlahum wajaAAala lahumajalan la rayba feehi faaba aththalimoonailla kufoora

Have they not considered that God, who created the heavens and the earth, has power to create the like of them? And He has made for them a term whereof there is no doubt; but the wrongdoers refuse save denial.

_https://quran.so/surah-al-isra/verse-99.md_

### 18. Surah Al-Kahf, Verse 21

- **Form in this verse:** رَيْبَ — rayba · "doubt"
  - **Grammar:** noun · masculine · accusative case

وَكَذٰلِكَ اَعْثَرْنَا عَلَيْهِمْ لِيَعْلَمُٓوا اَنَّ وَعْدَ اللّٰهِ حَقٌّ وَاَنَّ السَّاعَةَ لَا رَيْبَ ف۪يهَاۚ اِذْ يَتَنَازَعُونَ بَيْنَهُمْ اَمْرَهُمْ فَقَالُوا ابْنُوا عَلَيْهِمْ بُنْيَاناًۜ رَبُّهُمْ اَعْلَمُ بِهِمْۜ قَالَ الَّذ۪ينَ غَلَبُوا عَلٰٓى اَمْرِهِمْ لَنَتَّخِذَنَّ عَلَيْهِمْ مَسْجِداً

Wakathalika aAAtharnaAAalayhim liyaAAlamoo anna waAAda Allahi haqqunwaanna asaAAata la rayba feeha ithyatanazaAAoona baynahum amrahum faqaloo ibnooAAalayhim bunyanan rabbuhum aAAlamu bihim qala allatheenaghalaboo AAala amrihim lanattakhithanna AAalayhimmasjida

“And thus did He acquaint us with them: that they might know that the promise of God is true, and that the Hour — there is no doubt concerning it.” When they contended with one another about their affair, then they said: “Build over them a structure; their Lord best knows concerning them.” Those who prevailed over their affair said: “We will take for them a place of worship.”

_https://quran.so/surah-al-kahf/verse-21.md_

### 22. Surah Al-Hajj, Verse 5

- **Form in this verse:** رَيْبٍۢ — raybin · "doubt"
  - **Grammar:** noun · masculine · genitive case · indefinite

يَٓا اَيُّهَا النَّاسُ اِنْ كُنْتُمْ ف۪ي رَيْبٍ مِنَ الْبَعْثِ فَاِنَّا خَلَقْنَاكُمْ مِنْ تُرَابٍ ثُمَّ مِنْ نُطْفَةٍ ثُمَّ مِنْ عَلَقَةٍ ثُمَّ مِنْ مُضْغَةٍ مُخَلَّقَةٍ وَغَيْرِ مُخَلَّقَةٍ لِنُبَيِّنَ لَكُمْۜ وَنُقِرُّ فِي الْاَرْحَامِ مَا نَشَٓاءُ اِلٰٓى اَجَلٍ مُسَمًّى ثُمَّ نُخْرِجُكُمْ طِفْلاً ثُمَّ لِتَبْلُغُٓوا اَشُدَّكُمْۚ وَمِنْكُمْ مَنْ يُتَوَفّٰى وَمِنْكُمْ مَنْ يُرَدُّ اِلٰٓى اَرْذَلِ الْعُمُرِ لِكَيْلَا يَعْلَمَ مِنْ بَعْدِ عِلْمٍ شَيْـٔاًۜ وَتَرَى الْاَرْضَ هَامِدَةً فَاِذَٓا اَنْزَلْنَا عَلَيْهَا الْمَٓاءَ اهْتَزَّتْ وَرَبَتْ وَاَنْبَتَتْ مِنْ كُلِّ زَوْجٍ بَه۪يجٍ

Ya ayyuha annasuin kuntum fee raybin mina albaAAthi fa-inna khalaqnakummin turabin thumma min nutfatin thumma minAAalaqatin thumma min mudghatin mukhallaqatin waghayrimukhallaqatin linubayyina lakum wanuqirru fee al-arhami manashao ila ajalin musamman thumma nukhrijukum tiflanthumma litablughoo ashuddakum waminkum man yutawaffawaminkum man yuraddu ila arthali alAAumuri likaylayaAAlama min baAAdi AAilmin shay-an watara al-ardahamidatan fa-itha anzalna AAalayhaalmaa ihtazzat warabat waanbatat min kulli zawjin baheej

O mankind: if you are in doubt about the Resurrection, then: We created you from dust; then from a sperm-drop; then from a clinging thing; then from a fleshy lump formed and unformed — that We might make plain to you. And We settle in the wombs what We will to a stated term; then We bring you forth as a child; then that you should reach your maturity. And among you is he who is taken. And among you is he who is sent back to the most abject age, so that he knows not, after knowledge, anything. And thou seest the earth lifeless; then when We send down upon it water it quivers and swells and grows every delightful kind,

_https://quran.so/surah-al-hajj/verse-5.md_

### 22. Surah Al-Hajj, Verse 7

- **Form in this verse:** رَيْبَ — rayba · "doubt"
  - **Grammar:** noun · masculine · accusative case

وَاَنَّ السَّاعَةَ اٰتِيَةٌ لَا رَيْبَ ف۪يهَاۙ وَاَنَّ اللّٰهَ يَبْعَثُ مَنْ فِي الْقُبُورِ

Waanna assaAAata atiyatunla rayba feeha waanna Allaha yabAAathu manfee alquboor

And that the Hour about which there is no doubt is coming; and that God will raise those in the graves!

_https://quran.so/surah-al-hajj/verse-7.md_

### 24. Surah An-Nur, Verse 50

- **Form in this verse:** ٱرْتَابُوٓا۟ — ir'tābū · "do they doubt"
  - **Grammar:** verb · pattern of ifti'al · 3rd person, masculine, plural · past tense

اَف۪ي قُلُوبِهِمْ مَرَضٌ اَمِ ارْتَابُٓوا اَمْ يَخَافُونَ اَنْ يَح۪يفَ اللّٰهُ عَلَيْهِمْ وَرَسُولُهُۜ بَلْ اُو۬لٰٓئِكَ هُمُ الظَّالِمُونَ۟

Afee quloobihim maradun ami irtabooam yakhafoona an yaheefa Allahu AAalayhimwarasooluhu bal ola-ika humu aththalimoon

Is there in their hearts a disease? If they doubt, or fear that God would deal unjustly with them — or would His messenger: — nay, it is they who are the wrongdoers.

_https://quran.so/surah-an-nur/verse-50.md_

### 29. Surah Al-'Ankabut, Verse 48

- **Form in this verse:** لَّٱرْتَابَ — la-ir'tāba · "surely (would) have doubted"
  - **Grammar:** verb · pattern of ifti'al · 3rd person, masculine, singular · past tense

وَمَا كُنْتَ تَتْلُوا مِنْ قَبْلِه۪ مِنْ كِتَابٍ وَلَا تَخُطُّهُ بِيَم۪ينِكَ اِذاً لَارْتَابَ الْمُبْطِلُونَ

Wama kunta tatloo min qablihi min kitabinwala takhuttuhu biyameenika ithan lartabaalmubtiloon

And thou didst not recite any Writ before it, nor didst thou inscribe one with thy right hand; then might the creators of vanity have doubted.

_https://quran.so/surah-al-ankabut/verse-48.md_

### 32. Surah As-Sajdah, Verse 2

- **Form in this verse:** رَيْبَ — rayba · "doubt"
  - **Grammar:** noun · masculine · accusative case

تَنْز۪يلُ الْكِتَابِ لَا رَيْبَ ف۪يهِ مِنْ رَبِّ الْعَالَم۪ينَۜ

Tanzeelu alkitabi la raybafeehi min rabbi alAAalameen

The revelation of the Writ about which there is no doubt, from the Lord of All Creation.

_https://quran.so/surah-as-sajdah/verse-2.md_

### 34. Surah Saba, Verse 54

- **Form in this verse:** مُّرِيبٍۭ — murībin · "disquieting"
  - **Grammar:** noun · pattern of if'al · active · masculine · genitive case · indefinite

وَح۪يلَ بَيْنَهُمْ وَبَيْنَ مَا يَشْتَهُونَ كَمَا فُعِلَ بِاَشْيَاعِهِمْ مِنْ قَبْلُۜ اِنَّهُمْ كَانُوا ف۪ي شَكٍّ مُر۪يبٍ

Waheela baynahum wabayna mayashtahoona kama fuAAila bi-ashyaAAihim min qabluinnahum kanoo fee shakkin mureeb

And a barrier will be set between them and what they desire, as was done with their sects before; they were in sceptical doubt.

_https://quran.so/surah-saba/verse-54.md_

### 40. Surah Ghafir, Verse 34

- **Form in this verse:** مُّرْتَابٌ — mur'tābun · "a doubter"
  - **Grammar:** adjective · nominative case · indefinite

وَلَقَدْ جَٓاءَكُمْ يُوسُفُ مِنْ قَبْلُ بِالْبَيِّنَاتِ فَمَا زِلْتُمْ ف۪ي شَكٍّ مِمَّا جَٓاءَكُمْ بِه۪ۜ حَتّٰٓى اِذَا هَلَكَ قُلْتُمْ لَنْ يَبْعَثَ اللّٰهُ مِنْ بَعْدِه۪ رَسُولاًۜ كَذٰلِكَ يُضِلُّ اللّٰهُ مَنْ هُوَ مُسْرِفٌ مُرْتَابٌۚ

Walaqad jaakum yoosufu min qablu bilbayyinatifama ziltum fee shakkin mimma jaakum bihi hattaitha halaka qultum lan yabAAatha Allahu minbaAAdihi rasoolan kathalika yudillu Allahuman huwa musrifun murtab

“And Joseph brought you the clear signs before, but you ceased not to be in doubt about what he brought. When he had perished, you said: ‘Never will God raise up after him a messenger.’ Thus does God lead astray him who is a committer of excess and a baseless sceptic:

_https://quran.so/surah-ghafir/verse-34.md_

### 40. Surah Ghafir, Verse 59

- **Form in this verse:** رَيْبَ — rayba · "doubt"
  - **Grammar:** noun · masculine · accusative case

اِنَّ السَّاعَةَ لَاٰتِيَةٌ لَا رَيْبَ ف۪يهَا وَلٰكِنَّ اَكْثَرَ النَّاسِ لَا يُؤْمِنُونَ

Inna assaAAata laatiyatunla rayba feeha walakinna akthara annasila yu/minoon

The Hour is coming — about which there is no doubt — but most men do not believe.

_https://quran.so/surah-ghafir/verse-59.md_

### 41. Surah Fussilat, Verse 45

- **Form in this verse:** مُرِيبٍۢ — murībin · "disquieting"
  - **Grammar:** noun · pattern of if'al · active · masculine · genitive case · indefinite

وَلَقَدْ اٰتَيْنَا مُوسَى الْكِتَابَ فَاخْتُلِفَ ف۪يهِۜ وَلَوْلَا كَلِمَةٌ سَبَقَتْ مِنْ رَبِّكَ لَقُضِيَ بَيْنَهُمْۜ وَاِنَّهُمْ لَف۪ي شَكٍّ مِنْهُ مُر۪يبٍ

Walaqad atayna moosaalkitaba fakhtulifa feehi walawla kalimatunsabaqat min rabbika laqudiya baynahum wa-innahum lafeeshakkin minhu mureeb

And We gave Moses the Writ, but it was disputed about. And were it not for a word that preceded from thy Lord, it would have been concluded between them; and they are in sceptical doubt concerning it.

_https://quran.so/surah-fussilat/verse-45.md_

### 42. Surah Ash-Shuraa, Verse 7

- **Form in this verse:** رَيْبَ — rayba · "doubt"
  - **Grammar:** noun · masculine · accusative case

وَكَذٰلِكَ اَوْحَيْنَٓا اِلَيْكَ قُرْاٰناً عَرَبِياًّ لِتُنْذِرَ اُمَّ الْقُرٰى وَمَنْ حَوْلَهَا وَتُنْذِرَ يَوْمَ الْجَمْعِ لَا رَيْبَ ف۪يهِۜ فَر۪يقٌ فِي الْجَنَّةِ وَفَر۪يقٌ فِي السَّع۪يرِ

Wakathalika awhaynailayka qur-anan AAarabiyyan litunthira omma alqurawaman hawlaha watunthira yawma aljamAAi larayba feehi fareequn fee aljannati wafareequn fee assaAAeer

And thus We have revealed to thee an Arabic recitation, that thou warn the mother of cities and whoso is around her, and thou warn of the Day of Gathering whereof there is no doubt: a faction will be in the Garden, and a faction in the Inferno.

_https://quran.so/surah-ash-shuraa/verse-7.md_

### 42. Surah Ash-Shuraa, Verse 14

- **Form in this verse:** مُرِيبٍۢ — murībin · "disquieting"
  - **Grammar:** noun · pattern of if'al · active · masculine · genitive case · indefinite

وَمَا تَفَرَّقُٓوا اِلَّا مِنْ بَعْدِ مَا جَٓاءَهُمُ الْعِلْمُ بَغْياً بَيْنَهُمْۜ وَلَوْلَا كَلِمَةٌ سَبَقَتْ مِنْ رَبِّكَ اِلٰٓى اَجَلٍ مُسَمًّى لَقُضِيَ بَيْنَهُمْۜ وَاِنَّ الَّذ۪ينَ اُو۫رِثُوا الْكِتَابَ مِنْ بَعْدِهِمْ لَف۪ي شَكٍّ مِنْهُ مُر۪يبٍ

Wama tafarraqoo illa minbaAAdi ma jaahumu alAAilmu baghyan baynahum walawlakalimatun sabaqat min rabbika ila ajalin musamman laqudiyabaynahum wa-inna allatheena oorithoo alkitaba minbaAAdihim lafee shakkin minhu mureeb

And they became divided only after knowledge came to them, through sectarian zealotry between them. And were it not for a word that preceded from thy Lord to a stated term, it would have been concluded between them. And those who were caused to inherit the Writ after them are in sceptical doubt concerning it.

_https://quran.so/surah-ash-shuraa/verse-14.md_

### 45. Surah Al-Jathiyah, Verse 26

- **Form in this verse:** رَيْبَ — rayba · "doubt"
  - **Grammar:** noun · masculine · accusative case

قُلِ اللّٰهُ يُحْي۪يكُمْ ثُمَّ يُم۪يتُكُمْ ثُمَّ يَجْمَعُكُمْ اِلٰى يَوْمِ الْقِيٰمَةِ لَا رَيْبَ ف۪يهِ وَلٰكِنَّ اَكْثَرَ النَّاسِ لَا يَعْلَمُونَ۟

Quli Allahu yuhyeekum thummayumeetukum thumma yajmaAAukum ila yawmi alqiyamatila rayba feehi walakinna akthara annasila yaAAlamoon

Say thou: “God gives you life; then He gives you death; then will He gather you to the Day of Resurrection whereof there is no doubt; but most men know not.”

_https://quran.so/surah-al-jathiyah/verse-26.md_

### 45. Surah Al-Jathiyah, Verse 32

- **Form in this verse:** رَيْبَ — rayba · "doubt"
  - **Grammar:** noun · masculine · accusative case

وَاِذَا ق۪يلَ اِنَّ وَعْدَ اللّٰهِ حَقٌّ وَالسَّاعَةُ لَا رَيْبَ ف۪يهَا قُلْتُمْ مَا نَدْر۪ي مَا السَّاعَةُۙ اِنْ نَظُنُّ اِلَّا ظَناًّ وَمَا نَحْنُ بِمُسْتَيْقِن۪ينَ

Wa-itha qeela inna waAAda Allahihaqqun wassaAAatu la rayba feehaqultum ma nadree ma assaAAatu in nathunnuilla thannan wama nahnubimustayqineen

“And when it was said: ‘The promise of God is true, as is the Hour about which there is no doubt,’ you said: ‘We know not what the Hour is; we think only assumption, and We are not convinced.’”

_https://quran.so/surah-al-jathiyah/verse-32.md_

### 49. Surah Al-Hujurat, Verse 15

- **Form in this verse:** يَرْتَابُوا۟ — yartābū · "doubt"
  - **Grammar:** verb · pattern of ifti'al · 3rd person, masculine, plural · present tense

اِنَّمَا الْمُؤْمِنُونَ الَّذ۪ينَ اٰمَنُوا بِاللّٰهِ وَرَسُولِه۪ ثُمَّ لَمْ يَرْتَابُوا وَجَاهَدُوا بِاَمْوَالِهِمْ وَاَنْفُسِهِمْ ف۪ي سَب۪يلِ اللّٰهِۜ اُو۬لٰٓئِكَ هُمُ الصَّادِقُونَ

Innama almu/minoona allatheenaamanoo billahi warasoolihi thumma lam yartaboowajahadoo bi-amwalihim waanfusihim fee sabeeli Allahiola-ika humu assadiqoon

The believers are but those who believe in God and His messenger, then doubt not, and strive with their wealth and their lives in the cause of God — it is they who are the truthful.

_https://quran.so/surah-al-hujurat/verse-15.md_

### 50. Surah Qaf, Verse 25

- **Form in this verse:** مُّرِيبٍ — murībin · "doubter"
  - **Grammar:** noun · pattern of if'al · active · masculine · genitive case · indefinite

مَنَّاعٍ لِلْخَيْرِ مُعْتَدٍ مُر۪يبٍۙ

MannaAAin lilkhayri muAAtadin mureeb

“Hinderer of good, transgressor, doubter,

_https://quran.so/surah-qaf/verse-25.md_

### 52. Surah At-Tur, Verse 30

- **Form in this verse:** رَيْبَ — rayba · "a misfortune of time"
  - **Grammar:** noun · masculine · accusative case

اَمْ يَقُولُونَ شَاعِرٌ نَتَرَبَّصُ بِه۪ رَيْبَ الْمَنُونِ

Am yaqooloona shaAAirun natarabbasubihi rayba almanoon

If they say: “A poet — we will wait for the vicissitudes of Fate for him,”

_https://quran.so/surah-at-tur/verse-30.md_

### 57. Surah Al-Hadid, Verse 14

- **Form in this verse:** وَٱرْتَبْتُمْ — wa-ir'tabtum · "and you doubted"
  - **Grammar:** verb · pattern of ifti'al · 2nd person, masculine, plural · past tense

يُنَادُونَهُمْ اَلَمْ نَكُنْ مَعَكُمْۜ قَالُوا بَلٰى وَلٰكِنَّكُمْ فَـتَنْتُمْ اَنْفُسَكُمْ وَتَرَبَّصْتُمْ وَارْتَبْتُمْ وَغَرَّتْكُمُ الْاَمَانِيُّ حَتّٰى جَٓاءَ اَمْرُ اللّٰهِ وَغَرَّكُمْ بِاللّٰهِ الْغَرُورُ

Yunadoonahum alam nakun maAAakum qaloobala walakinnakum fatantum anfusakum watarabbastumwartabtum wagharratkumu al-amaniyyu hattajaa amru Allahi wagharrakum billahialgharoor

They will cry to them: “Were we not with you?” They will say: “Verily, but you subjected your souls to means of denial, and you waited, and you doubted, and vain desires deluded you, until the command of God came; and the Deluder deluded you concerning God,

_https://quran.so/surah-al-hadid/verse-14.md_

### 65. Surah At-Talaq, Verse 4

- **Form in this verse:** ٱرْتَبْتُمْ — ir'tabtum · "you doubt"
  - **Grammar:** verb · pattern of ifti'al · 2nd person, masculine, plural · past tense

وَالّٰٓئ۪ يَـئِسْنَ مِنَ الْمَح۪يضِ مِنْ نِسَٓائِكُمْ اِنِ ارْتَبْتُمْ فَعِدَّتُهُنَّ ثَلٰثَةُ اَشْهُرٍۙ وَالّٰٓئ۪ لَمْ يَحِضْنَۜ  وَاُو۬لَاتُ الْاَحْمَالِ اَجَلُهُنَّ اَنْ يَضَعْنَ حَمْلَهُنَّۜ  وَمَنْ يَتَّقِ اللّٰهَ يَجْعَلْ لَهُ مِنْ اَمْرِه۪ يُسْراً

Walla-ee ya-isna mina almaheedimin nisa-ikum ini irtabtum faAAiddatuhunna thalathatuashhurin walla-ee lam yahidna waolatual-ahmali ajaluhunna an yadaAAna hamlahunnawaman yattaqi Allaha yajAAal lahu min amrihi yusra

And for such of your women as despair of menstruation, if you doubt, their waiting period is three months, as well as for those who have not menstruated. And for those who are bearing, their waiting period is until they lay down their burden. And whoso is in prudent fear of God — He will make for him, of His command, ease.

_https://quran.so/surah-at-talaq/verse-4.md_

### 74. Surah Al-Muddaththir, Verse 31

- **Form in this verse:** يَرْتَابَ — yartāba · "may doubt"
  - **Grammar:** verb · pattern of ifti'al · 3rd person, masculine, singular · present tense

وَمَا جَعَلْنَٓا اَصْحَابَ النَّارِ اِلَّا مَلٰٓئِكَةًۖ وَمَا جَعَلْنَا عِدَّتَهُمْ اِلَّا فِتْنَةً لِلَّذ۪ينَ كَـفَرُواۙ لِيَسْتَيْقِنَ الَّذ۪ينَ اُو۫تُوا الْـكِتَابَ وَيَزْدَادَ الَّذ۪ينَ اٰمَنُٓوا ا۪يمَاناً وَلَا يَرْتَابَ الَّذ۪ينَ اُو۫تُوا الْـكِتَابَ وَالْمُؤْمِنُونَۙ وَلِيَقُولَ الَّذ۪ينَ ف۪ي قُلُوبِهِمْ مَرَضٌ وَالْـكَافِرُونَ مَاذَٓا اَرَادَ اللّٰهُ بِهٰذَا مَثَلاًۜ   كَذٰلِكَ يُضِلُّ اللّٰهُ مَنْ يَشَٓاءُ وَيَـهْد۪ي مَنْ يَشَٓاءُۜ وَمَا يَعْلَمُ جُنُودَ رَبِّكَ اِلَّا هُوَۜ  وَمَا هِيَ اِلَّا ذِكْرٰى لِلْبَشَرِ۟

Wama jaAAalna as-habaannari illa mala-ikatan wamajaAAalna AAiddatahum illa fitnatan lillatheenakafaroo liyastayqina allatheena ootoo alkitabawayazdada allatheena amanoo eemananwala yartaba allatheena ootoo alkitabawalmu/minoona waliyaqoola allatheena feequloobihim maradun walkafiroona mathaarada Allahu bihatha mathalan kathalikayudillu Allahu man yashao wayahdee man yashaowama yaAAlamu junooda rabbika illa huwa wamahiya illa thikra lilbashar

And We have made the Guardians of the Fire only angels. And We made their number only as a means of denial for those who ignore warning, that those given the Writ might be certain, and those who heed warning might increase in faith, and those given the Writ and the believers might not doubt, and that those in whose hearts is disease and the false claimers of guidance might say: “What means God by this similitude?” Thus God sends astray whom He wills, and guides whom He wills; and there knows the forces of thy Lord only He. And this is only a reminder to mortal man.

_https://quran.so/surah-al-muddaththir/verse-31.md_

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Retrieved: 2026-08-13
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