# Dad-Ra-Ra — ضرر (Drr)

> Occurs in 74 verses of the Quran.

- **Source:** https://quran.so/root/Drr

- **Meaning:** To harm/hurt/injure/afflict, cause inconvenience, annoy, evil, adversity, famine, vicissitude of time, disease/death, loss/tribulation/hardship, to compel, drive forcibly, driven by necessity
- **Derived forms:** ضَارّ (2) · ضِرَار (2) · ضَرّ (10) · ضُرّ (19) · ضَرَّاء (9) · ضَّرَر (1) · مُضَارّ (1) · مُضْطَرّ (1) · يُضَارَّ (3) · يَضُرَّ (19) · ٱضْطُرَّ (7)

## Verses containing this root

### 2. Surah Al-Baqarah, Verse 102

- **Form in this verse:** بِضَآرِّينَ — biḍārrīna · "at all [be those who] harm"
  - **Grammar:** noun · active · masculine, plural · genitive case

وَاتَّـبَعُوا مَا تَتْلُوا الشَّيَاط۪ينُ عَلٰى مُلْكِ سُلَيْمٰنَۚ وَمَا كَفَرَ سُلَيْمٰنُ وَلٰكِنَّ الشَّيَاط۪ينَ كَفَرُوا يُعَلِّمُونَ النَّاسَ السِّحْرَۗ وَمَٓا اُنْزِلَ عَلَى الْمَلَكَيْنِ بِبَابِلَ هَارُوتَ وَمَارُوتَۜ وَمَا يُعَلِّمَانِ مِنْ اَحَدٍ حَتّٰى يَقُولَٓا اِنَّمَا نَحْنُ فِتْنَةٌ فَلَا تَكْفُرْۜ فَيَتَعَلَّمُونَ مِنْهُمَا مَا يُفَرِّقُونَ بِه۪ بَيْنَ الْمَرْءِ وَزَوْجِه۪ۜ وَمَا هُمْ بِضَٓارّ۪ينَ بِه۪ مِنْ اَحَدٍ اِلَّا بِاِذْنِ اللّٰهِۜ وَيَتَعَلَّمُونَ مَا يَضُرُّهُمْ وَلَا يَنْفَعُهُمْۜ وَلَقَدْ عَلِمُوا لَمَنِ اشْتَرٰيهُ مَا لَهُ فِي الْاٰخِرَةِ مِنْ خَلَاقٍ۠ وَلَبِئْسَ مَا شَرَوْا بِه۪ٓ اَنْفُسَهُمْۜ  لَوْ كَانُوا يَعْلَمُونَ

WattabaAAoo ma tatloo ashshayateenuAAala mulki sulaymana wama kafara sulaymanuwalakinna ashshayateena kafarooyuAAallimoona annasa assihra wamaonzila AAala almalakayni bibabila harootawamaroota wama yuAAallimani min ahadinhatta yaqoola innama nahnufitnatun fala takfur fayataAAallamoona minhuma mayufarriqoona bihi bayna almar-i wazawjihi wama hum bidarreenabihi min ahadin illa bi-ithni AllahiwayataAAallamoona ma yadurruhum walayanfaAAuhum walaqad AAalimoo lamani ishtarahu malahu fee al-akhirati min khalaqin walabi/sa masharaw bihi anfusahum law kanoo yaAAlamoon

And they followed what the satans recited during the reign of Solomon; and Solomon denied not; but the satans denied, teaching men sorcery, and what was sent down upon the two angels at Babylon, Hārūt and Mārūt. And they taught no one until they had said: “We are but a means of denial, so deny thou not.” Then from them they learn that by which they cause division between a man and his wife; but they harm no one thereby save by the leave of God. And they learn what harms them, and profits them not, knowing well that whoso buys it has in the Hereafter no share; and evil is that for which they sold their souls, had they but known.

_https://quran.so/surah-al-baqarah/verse-102.md_

### 2. Surah Al-Baqarah, Verse 102

- **Form in this verse:** يَضُرُّهُمْ — yaḍurruhum · "harms them"
  - **Grammar:** verb · 3rd person, masculine, singular · present tense

وَاتَّـبَعُوا مَا تَتْلُوا الشَّيَاط۪ينُ عَلٰى مُلْكِ سُلَيْمٰنَۚ وَمَا كَفَرَ سُلَيْمٰنُ وَلٰكِنَّ الشَّيَاط۪ينَ كَفَرُوا يُعَلِّمُونَ النَّاسَ السِّحْرَۗ وَمَٓا اُنْزِلَ عَلَى الْمَلَكَيْنِ بِبَابِلَ هَارُوتَ وَمَارُوتَۜ وَمَا يُعَلِّمَانِ مِنْ اَحَدٍ حَتّٰى يَقُولَٓا اِنَّمَا نَحْنُ فِتْنَةٌ فَلَا تَكْفُرْۜ فَيَتَعَلَّمُونَ مِنْهُمَا مَا يُفَرِّقُونَ بِه۪ بَيْنَ الْمَرْءِ وَزَوْجِه۪ۜ وَمَا هُمْ بِضَٓارّ۪ينَ بِه۪ مِنْ اَحَدٍ اِلَّا بِاِذْنِ اللّٰهِۜ وَيَتَعَلَّمُونَ مَا يَضُرُّهُمْ وَلَا يَنْفَعُهُمْۜ وَلَقَدْ عَلِمُوا لَمَنِ اشْتَرٰيهُ مَا لَهُ فِي الْاٰخِرَةِ مِنْ خَلَاقٍ۠ وَلَبِئْسَ مَا شَرَوْا بِه۪ٓ اَنْفُسَهُمْۜ  لَوْ كَانُوا يَعْلَمُونَ

WattabaAAoo ma tatloo ashshayateenuAAala mulki sulaymana wama kafara sulaymanuwalakinna ashshayateena kafarooyuAAallimoona annasa assihra wamaonzila AAala almalakayni bibabila harootawamaroota wama yuAAallimani min ahadinhatta yaqoola innama nahnufitnatun fala takfur fayataAAallamoona minhuma mayufarriqoona bihi bayna almar-i wazawjihi wama hum bidarreenabihi min ahadin illa bi-ithni AllahiwayataAAallamoona ma yadurruhum walayanfaAAuhum walaqad AAalimoo lamani ishtarahu malahu fee al-akhirati min khalaqin walabi/sa masharaw bihi anfusahum law kanoo yaAAlamoon

And they followed what the satans recited during the reign of Solomon; and Solomon denied not; but the satans denied, teaching men sorcery, and what was sent down upon the two angels at Babylon, Hārūt and Mārūt. And they taught no one until they had said: “We are but a means of denial, so deny thou not.” Then from them they learn that by which they cause division between a man and his wife; but they harm no one thereby save by the leave of God. And they learn what harms them, and profits them not, knowing well that whoso buys it has in the Hereafter no share; and evil is that for which they sold their souls, had they but known.

_https://quran.so/surah-al-baqarah/verse-102.md_

### 2. Surah Al-Baqarah, Verse 126

- **Form in this verse:** أَضْطَرُّهُۥٓ — aḍṭarruhu · "I will force him"
  - **Grammar:** verb · pattern of ifti'al · 1st person, singular · present tense

وَاِذْ قَالَ اِبْرٰه۪يمُ رَبِّ اجْعَلْ هٰذَا بَلَداً اٰمِناً وَارْزُقْ اَهْلَهُ مِنَ الثَّمَرَاتِ مَنْ اٰمَنَ مِنْهُمْ بِاللّٰهِ وَالْيَوْمِ الْاٰخِرِۜ قَالَ وَمَنْ كَفَرَ فَاُمَتِّعُهُ قَل۪يلاً ثُمَّ اَضْطَرُّهُٓ اِلٰى عَذَابِ النَّارِۜ وَبِئْسَ الْمَص۪يرُ

Wa-ith qala ibraheemurabbi ijAAal hatha baladan aminan warzuqahlahu mina aththamarati man amana minhumbillahi walyawmi al-akhiri qalawaman kafara faomattiAAuhu qaleelan thumma adtarruhu ilaAAathabi annari wabi/sa almaseer

And when Abraham said: “My Lord, make Thou this a secure land, and provide Thou its people with fruits, whoso among them believes in God and the Last Day,” He said: “And whoso denies, him will I let enjoy a little, then will I drive him to the punishment of the Fire; and evil is the journey’s end.”

_https://quran.so/surah-al-baqarah/verse-126.md_

### 2. Surah Al-Baqarah, Verse 173

- **Form in this verse:** ٱضْطُرَّ — uḍ'ṭurra · "(is) forced by necessity"
  - **Grammar:** verb · pattern of ifti'al · passive · 3rd person, masculine, singular · past tense

اِنَّمَا حَرَّمَ عَلَيْكُمُ الْمَيْتَةَ وَالدَّمَ وَلَحْمَ الْخِنْز۪يرِ وَمَٓا اُهِلَّ بِه۪ لِغَيْرِ اللّٰهِۚ فَمَنِ اضْطُرَّ غَيْرَ بَاغٍ وَلَا عَادٍ فَلَٓا اِثْمَ عَلَيْهِۜ اِنَّ اللّٰهَ غَفُورٌ رَح۪يمٌ

Innama harrama AAalaykumualmaytata waddama walahma alkhinzeeri wamaohilla bihi lighayri Allahi famani idturra ghayra baghinwala AAadin fala ithma AAalayhi inna Allahaghafoorun raheem

He has only made unlawful to you carrion, and blood, and the flesh of swine, and that dedicated to other than God. But whoso is forced, neither desiring nor transgressing, no sin is upon him; God is forgiving and merciful.

_https://quran.so/surah-al-baqarah/verse-173.md_

### 2. Surah Al-Baqarah, Verse 177

- **Form in this verse:** وَٱلضَّرَّآءِ — wal-ḍarāi · "and [the] hardship"
  - **Grammar:** noun · feminine · genitive case

لَيْسَ الْبِرَّ اَنْ تُوَلُّوا وُجُوهَكُمْ قِبَلَ الْمَشْرِقِ وَالْمَغْرِبِ وَلٰكِنَّ الْبِرَّ مَنْ اٰمَنَ بِاللّٰهِ وَالْيَوْمِ الْاٰخِرِ وَالْمَلٰٓئِكَةِ وَالْكِتَابِ وَالنَّبِيّ۪نَۚ وَاٰتَى الْمَالَ عَلٰى حُبِّه۪ ذَوِي الْقُرْبٰى وَالْيَتَامٰى وَالْمَسَاك۪ينَ وَابْنَ السَّب۪يلِ وَالسَّٓائِل۪ينَ وَفِي الرِّقَابِۚ وَاَقَامَ الصَّلٰوةَ وَاٰتَى الزَّكٰوةَۚ وَالْمُوفُونَ بِعَهْدِهِمْ اِذَا عَاهَدُواۚ وَالصَّابِر۪ينَ فِي الْبَأْسَٓاءِ وَالضَّرَّٓاءِ وَح۪ينَ الْبَأْسِۜ اُو۬لٰٓئِكَ الَّذ۪ينَ صَدَقُواۜ وَاُو۬لٰٓئِكَ هُمُ الْمُتَّقُونَ

Laysa albirra an tuwalloo wujoohakum qibalaalmashriqi walmaghribi walakinna albirra man amanabillahi walyawmi al-akhiri walmala-ikatiwalkitabi wannabiyyeena waataalmala AAala hubbihi thawee alqurbawalyatama walmasakeena wabnaalssabeeli wassa-ileena wafee arriqabiwaaqama assalata waataazzakata walmoofoona biAAahdihim ithaAAahadoo wassabireena fee alba/sa-iwaddarra-i waheena alba/si ola-ikaallatheena sadaqoo waola-ika humualmuttaqoon

It is not virtue that you turn your faces towards the East and the West. But virtue is: one who believes in God, and the Last Day, and the angels, and the Writ, and the prophets, and gives wealth in spite of love of it to relatives, and the fatherless, and the needy, and the wayfarer, and those who ask, and to manumit slaves; and who upholds the duty, and renders the purity; and those who keep their covenant when they make a covenant; and the patient in affliction and adversity, and during conflict: those are they who are sincere; and it is they who are those of prudent fear.

_https://quran.so/surah-al-baqarah/verse-177.md_

### 2. Surah Al-Baqarah, Verse 214

- **Form in this verse:** وَٱلضَّرَّآءُ — wal-ḍarāu · "and [the] hardship"
  - **Grammar:** noun · feminine · nominative case

اَمْ حَسِبْتُمْ اَنْ تَدْخُلُوا الْجَنَّةَ وَلَمَّا يَأْتِكُمْ مَثَلُ الَّذ۪ينَ خَلَوْا مِنْ قَبْلِكُمْۜ مَسَّتْهُمُ الْبَأْسَٓاءُ وَالضَّرَّٓاءُ وَزُلْزِلُوا حَتّٰى يَقُولَ الرَّسُولُ وَالَّذ۪ينَ اٰمَنُوا مَعَهُ مَتٰى نَصْرُ اللّٰهِۜ اَلَٓا اِنَّ نَصْرَ اللّٰهِ قَر۪يبٌ

Am hasibtum an tadkhuloo aljannatawalamma ya/tikum mathalu allatheena khalaw minqablikum massat-humu alba/sao waddarraowazulziloo hatta yaqoola arrasoolu wallatheenaamanoo maAAahu mata nasru Allahi alainna nasra Allahi qareeb

If you think that you will enter the Garden when there has not come to you the like of those who passed away before you: affliction and adversity touched them, and they were shaken until the Messenger and those who heeded warning with him said: “When is the help of God?” In truth, the help of God is near.

_https://quran.so/surah-al-baqarah/verse-214.md_

### 2. Surah Al-Baqarah, Verse 231

- **Form in this verse:** ضِرَارًۭا — ḍirāran · "(to) hurt"
  - **Grammar:** noun · pattern of mufa'ale · noun-verb · masculine · accusative case · indefinite

وَاِذَا طَلَّقْتُمُ النِّسَٓاءَ فَبَلَغْنَ اَجَلَهُنَّ فَاَمْسِكُوهُنَّ بِمَعْرُوفٍ اَوْ سَرِّحُوهُنَّ بِمَعْرُوفٍۖ وَلَا تُمْسِكُوهُنَّ ضِرَاراً لِتَعْتَدُواۚ وَمَنْ يَفْعَلْ ذٰلِكَ فَقَدْ ظَلَمَ نَفْسَهُۜ وَلَا تَتَّخِذُٓوا اٰيَاتِ اللّٰهِ هُزُواًۘ وَاذْكُرُوا نِعْمَتَ اللّٰهِ عَلَيْكُمْ وَمَٓا اَنْزَلَ عَلَيْكُمْ مِنَ الْكِتَابِ وَالْحِكْمَةِ يَعِظُـكُمْ بِه۪ۜ وَاتَّقُوا اللّٰهَ وَاعْلَمُٓوا اَنَّ اللّٰهَ بِكُلِّ شَيْءٍ عَل۪يمٌ۟

Wa-itha tallaqtumu annisaafabalaghna ajalahunna faamsikoohunna bimaAAroofin aw sarrihoohunnabimaAAroofin wala tumsikoohunna diraranlitaAAtadoo waman yafAAal thalika faqad thalamanafsahu wala tattakhithoo ayati Allahihuzuwan wathkuroo niAAmata Allahi AAalaykumwama anzala AAalaykum mina alkitabi walhikmatiyaAAithukum bihi wattaqoo Allaha waAAlamooanna Allaha bikulli shay-in AAaleem

And when you divorce women, and they have reached their term, then retain them according to what is fitting or release them according to what is fitting. And retain them not through harm, to transgress; and whoso does that has wronged himself. And take not the proofs of God in mockery; and remember the favour of God upon you, and what He has sent down to you of the Writ and wisdom whereby He admonishes you. And be in prudent fear of God, and know that God knows all things.

_https://quran.so/surah-al-baqarah/verse-231.md_

### 2. Surah Al-Baqarah, Verse 233

- **Form in this verse:** تُضَآرَّ — tuḍārra · "made to suffer"
  - **Grammar:** verb · pattern of mufa'ale · passive · 3rd person, feminine, singular · present tense

وَالْوَالِدَاتُ يُرْضِعْنَ اَوْلَادَهُنَّ حَوْلَيْنِ كَامِلَيْنِ لِمَنْ اَرَادَ اَنْ يُـتِمَّ الرَّضَاعَةَۜ وَعَلَى الْمَوْلُودِ لَهُ رِزْقُهُنَّ وَكِسْوَتُهُنَّ بِالْمَعْرُوفِۜ لَا تُكَلَّفُ نَفْسٌ اِلَّا وُسْعَهَاۚ لَا تُضَٓارَّ وَالِدَةٌ بِوَلَدِهَا وَلَا مَوْلُودٌ لَهُ بِوَلَدِه۪ وَعَلَى الْوَارِثِ مِثْلُ ذٰلِكَۚ فَاِنْ اَرَادَا فِصَالاً عَنْ تَرَاضٍ مِنْهُمَا وَتَشَاوُرٍ فَلَا جُنَاحَ عَلَيْهِمَاۜ وَاِنْ اَرَدْتُمْ اَنْ تَسْتَرْضِعُٓوا اَوْلَادَكُمْ فَلَا جُنَاحَ عَلَيْكُمْ اِذَا سَلَّمْتُمْ مَٓا اٰتَيْتُمْ بِالْمَعْرُوفِۜ وَاتَّقُوا اللّٰهَ وَاعْلَمُٓوا اَنَّ اللّٰهَ بِمَا تَعْمَلُونَ بَص۪يرٌ

Walwalidatu yurdiAAnaawladahunna hawlayni kamilayni liman aradaan yutimma arradaAAata waAAala almawloodilahu rizquhunna wakiswatuhunna bilmaAAroofi latukallafu nafsun illa wusAAaha la tudarrawalidatun biwaladiha wala mawloodun lahubiwaladihi waAAala alwarithi mithlu thalikafa-in arada fisalan AAan taradinminhuma watashawurin fala junahaAAalayhima wa-in aradtum an tastardiAAoo awladakumfala junaha AAalaykum itha sallamtum maataytum bilmaAAroofi wattaqoo AllahawaAAlamoo anna Allaha bima taAAmaloona baseer

And mothers shall suckle their children two complete years, for such as wish to complete the suckling. And upon the father is their provision and their clothing, according to what is fitting. No soul is burdened save to its capacity. A mother shall not be hurt by her child, nor a father by his child. And upon the heir is the like of that. And if they desire weaning by mutual consent and consultation between them, then they do no wrong. And if you desire to seek one to suckle your children, then you do no wrong when you deliver what you have brought according to what is fitting. And be in prudent fear of God, and know that God sees what you do.

_https://quran.so/surah-al-baqarah/verse-233.md_

### 2. Surah Al-Baqarah, Verse 282

- **Form in this verse:** يُضَآرَّ — yuḍārra · "(should) be harmed"
  - **Grammar:** verb · pattern of mufa'ale · passive · 3rd person, masculine, singular · present tense

يَٓا اَيُّهَا الَّذ۪ينَ اٰمَنُٓوا اِذَا تَدَايَنْتُمْ بِدَيْنٍ اِلٰٓى اَجَلٍ مُسَمًّى فَاكْتُبُوهُۜ وَلْيَكْتُبْ بَيْنَكُمْ كَاتِبٌ بِالْعَدْلِۖ وَلَا يَأْبَ كَاتِبٌ اَنْ يَكْتُبَ كَمَا عَلَّمَهُ اللّٰهُ فَلْيَكْتُبْۚ وَلْيُمْلِلِ الَّذ۪ي عَلَيْهِ الْحَقُّ وَلْيَتَّقِ اللّٰهَ رَبَّهُ وَلَا يَبْخَسْ مِنْهُ شَيْـٔاًۜ فَاِنْ كَانَ الَّذ۪ي عَلَيْهِ الْحَقُّ سَف۪يهاً اَوْ ضَع۪يفاً اَوْ لَا يَسْتَط۪يعُ اَنْ يُمِلَّ هُوَ فَلْيُمْلِلْ وَلِيُّهُ بِالْعَدْلِۜ وَاسْتَشْهِدُوا شَه۪يدَيْنِ مِنْ رِجَالِكُمْۚ فَاِنْ لَمْ يَكُونَا رَجُلَيْنِ فَرَجُلٌ وَامْرَاَتَانِ مِمَّنْ تَرْضَوْنَ مِنَ الشُّهَدَٓاءِ اَنْ تَضِلَّ اِحْدٰيهُمَا فَتُذَكِّرَ اِحْدٰيهُمَا الْاُخْرٰىۜ وَلَا يَأْبَ الشُّهَدَٓاءُ اِذَا مَا دُعُواۜ وَلَا تَسْـَٔمُٓوا اَنْ تَكْتُبُوهُ صَغ۪يراً اَوْ كَب۪يراً اِلٰٓى اَجَلِه۪ۜ ذٰلِكُمْ اَقْسَطُ عِنْدَ اللّٰهِ وَاَقْوَمُ لِلشَّهَادَةِ وَاَدْنٰٓى اَلَّا تَرْتَابُٓوا اِلَّٓا اَنْ تَكُونَ تِجَارَةً حَاضِرَةً تُد۪يرُونَهَا بَيْنَكُمْ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ اَلَّا تَكْتُبُوهَاۜ وَاَشْهِدُٓوا اِذَا تَبَايَعْتُمْۖ وَلَا يُضَٓارَّ  كَاتِبٌ وَلَا شَه۪يدٌۜ وَاِنْ تَفْعَلُوا فَاِنَّهُ فُسُوقٌ بِكُمْۜ وَاتَّقُوا اللّٰهَۜ وَيُعَلِّمُكُمُ اللّٰهُۜ وَاللّٰهُ بِكُلِّ شَيْءٍ عَل۪يمٌ

Ya ayyuha allatheena amanooitha tadayantum bidaynin ila ajalin musammanfaktuboohu walyaktub baynakum katibun bilAAadliwala ya/ba katibun an yaktuba kamaAAallamahu Allahu falyaktub walyumlili allatheeAAalayhi alhaqqu walyattaqi Allaha rabbahu walayabkhas minhu shay-an fa-in kana allathee AAalayhialhaqqu safeehan aw daAAeefan aw la yastateeAAuan yumilla huwa falyumlil waliyyuhu bilAAadli wastashhidooshaheedayni min rijalikum fa-in lam yakoonarajulayni farajulun wamraatani mimman tardawnamina ashshuhada-i an tadilla ihdahumafatuthakkira ihdahuma al-okhrawala ya/ba ashshuhadao itha maduAAoo wala tas-amoo an taktuboohu sagheeran awkabeeran ila ajalihi thalikum aqsatu AAindaAllahi waaqwamu lishshahadati waadnaalla tartaboo illa an takoona tijaratanhadiratan tudeeroonaha baynakum falaysa AAalaykumjunahun alla taktubooha waashhidoo ithatabayaAAtum wala yudarra katibun walashaheedun wa-in tafAAaloo fa-innahu fusooqun bikum wattaqooAllaha wayuAAallimukumu Allahu wallahubikulli shay-in AAaleem

O you who heed warning: when you contract a debt together to a stated term: write it down, and let a writer write it down between you justly; and let not a writer refuse to write it down as God has taught him; so let him write, and let the debtor dictate, and let him be in prudent fear of God, his Lord, and diminish nothing thereof. But if the debtor be incompetent, or weak, or unable to dictate himself, then his ally shall dictate justly. And call to witness two witnesses from among your men; but if there be not two men, then a man and two women among those you approve as witnesses, that should one of them err, one of them might remind the other; and let not the witnesses refuse when they are called. And be not weary of writing it, small or great, with its term (that is more just in the sight of God, and more upright for witness, and likelier that there will be no doubt between you) save if it be present trade that you transact among you; then you do no wrong that you write it not down. And take witnesses when you enter into contract. And let not a writer or witness be harmed. And if you do, then is it perfidy among you. And be in prudent fear of God. And God is teaching you; and God knows all things.

_https://quran.so/surah-al-baqarah/verse-282.md_

### 3. Surah Ali 'Imran, Verse 111

- **Form in this verse:** يَضُرُّوكُمْ — yaḍurrūkum · "will they harm you"
  - **Grammar:** verb · 3rd person, masculine, plural · present tense

لَنْ يَضُرُّوكُمْ اِلَّٓا اَذًىۜ وَاِنْ يُقَاتِلُوكُمْ يُوَلُّوكُمُ الْاَدْبَارَ۠  ثُمَّ لَا يُنْصَرُونَ

Lan yadurrookum illa athanwa-in yuqatilookum yuwallookumu al-adbara thumma layunsaroon

They will not cause you harm save hindrance; and if they fight you, they will turn to you their backs; then will they not be helped.

_https://quran.so/surah-ali-imran/verse-111.md_

### 3. Surah Ali 'Imran, Verse 120

- **Form in this verse:** يَضُرُّكُمْ — yaḍurrukum · "will harm you"
  - **Grammar:** verb · 3rd person, masculine, singular · present tense

اِنْ تَمْسَسْكُمْ حَسَنَةٌ تَسُؤْهُمْۘ وَاِنْ تُصِبْكُمْ سَيِّئَةٌ يَفْرَحُوا بِهَاۜ وَاِنْ تَصْبِرُوا وَتَتَّقُوا لَا يَضُرُّكُمْ كَيْدُهُمْ شَيْـٔاًۜ اِنَّ اللّٰهَ بِمَا يَعْمَلُونَ مُح۪يطٌ۟

In tamsaskum hasanatun tasu/humwa-in tusibkum sayyi-atun yafrahoo bihawa-in tasbiroo watattaqoo la yadurrukumkayduhum shay-an inna Allaha bima yaAAmaloona muheet

If good touches you, it vexes them; and if evil befalls you, they exult thereat. But if you are patient and in prudent fear, their plan will not harm you at all; God encompasses what they do.

_https://quran.so/surah-ali-imran/verse-120.md_

### 3. Surah Ali 'Imran, Verse 134

- **Form in this verse:** وَٱلضَّرَّآءِ — wal-ḍarāi · "and (in) the hardship"
  - **Grammar:** noun · feminine · genitive case

اَلَّذ۪ينَ يُنْفِقُونَ فِي السَّرَّٓاءِ وَالضَّرَّٓاءِ وَالْكَاظِم۪ينَ الْغَيْظَ وَالْعَاف۪ينَ عَنِ النَّاسِۜ وَاللّٰهُ يُحِبُّ الْمُحْسِن۪ينَۚ

Allatheena yunfiqoona fee assarra-iwaddarra-i walkathimeenaalghaytha walAAafeena AAani annasiwallahu yuhibbu almuhsineen

Those who spend in prosperity and in adversity, and who control their wrath, and forgive men; and God loves the doers of good;

_https://quran.so/surah-ali-imran/verse-134.md_

### 3. Surah Ali 'Imran, Verse 144

- **Form in this verse:** يَضُرَّ — yaḍurra · "will he harm"
  - **Grammar:** verb · 3rd person, masculine, singular · present tense

وَمَا مُحَمَّدٌ اِلَّا رَسُولٌۚ قَدْ خَلَتْ مِنْ قَبْلِهِ الرُّسُلُۜ اَفَا۬ئِنْ مَاتَ اَوْ قُتِلَ انْقَلَبْتُمْ عَلٰٓى اَعْقَابِكُمْۜ وَمَنْ يَنْقَلِبْ عَلٰى عَقِبَيْهِ فَلَنْ يَضُرَّ اللّٰهَ شَيْـٔاًۜ وَسَيَجْزِي اللّٰهُ الشَّاكِر۪ينَ

Wama muhammadun illarasoolun qad khalat min qablihi arrusulu afa-in mataaw qutila inqalabtum AAala aAAqabikum wamanyanqalib AAala AAaqibayhi falan yadurra Allahashay-an wasayajzee Allahu ashshakireen

And Muḥammad is only a messenger; messengers have passed away before him. If then he dies or is killed, will you turn back on your heels? And he who turns back on his heels does no harm to God at all; and God will reward the grateful.

_https://quran.so/surah-ali-imran/verse-144.md_

### 3. Surah Ali 'Imran, Verse 176

- **Form in this verse:** يَضُرُّوا۟ — yaḍurrū · "will harm"
  - **Grammar:** verb · 3rd person, masculine, plural · present tense

وَلَا يَحْزُنْكَ الَّذ۪ينَ يُسَارِعُونَ فِي الْكُفْرِۚ اِنَّهُمْ لَنْ يَضُرُّوا اللّٰهَ شَيْـٔاًۜ يُر۪يدُ اللّٰهُ اَلَّا يَجْعَلَ لَهُمْ حَظًّا فِي الْاٰخِرَةِۚ وَلَهُمْ عَذَابٌ عَظ۪يمٌ

Wala yahzunka allatheenayusariAAoona fee alkufri innahum lan yadurroo Allahashay-an yureedu Allahu alla yajAAala lahum haththanfee al-akhirati walahum AAathabun AAatheem

And let not grieve thee those who compete in denial; they will never harm God at all. God desires not to make for them a portion in the Hereafter; and they have a great punishment.

_https://quran.so/surah-ali-imran/verse-176.md_

### 3. Surah Ali 'Imran, Verse 177

- **Form in this verse:** يَضُرُّوا۟ — yaḍurrū · "will they harm"
  - **Grammar:** verb · 3rd person, masculine, plural · present tense

اِنَّ الَّذ۪ينَ اشْتَرَوُا الْكُفْرَ بِالْا۪يمَانِ لَنْ يَضُرُّوا اللّٰهَ شَيْـٔاًۚ وَلَهُمْ عَذَابٌ اَل۪يمٌ

Inna allatheena ishtarawoo alkufrabil-eemani lan yadurroo Allahashay-an walahum AAathabun aleem

Those who buy denial at the price of faith, they will never harm God at all; and they have a painful punishment.

_https://quran.so/surah-ali-imran/verse-177.md_

### 4. Surah An-Nisa, Verse 12

- **Form in this verse:** مُضَآرٍّۢ ۚ — muḍārrin · "(being) harmful"
  - **Grammar:** noun · pattern of mufa'ale · active · masculine · genitive case · indefinite

وَلَكُمْ نِصْفُ مَا تَرَكَ اَزْوَاجُكُمْ اِنْ لَمْ يَكُنْ لَهُنَّ وَلَدٌۚ فَاِنْ كَانَ لَهُنَّ وَلَدٌ فَلَكُمُ الرُّبُعُ مِمَّا تَرَكْنَ مِنْ بَعْدِ وَصِيَّةٍ يُوص۪ينَ بِهَٓا اَوْ دَيْنٍۜ وَلَهُنَّ الرُّبُعُ مِمَّا تَرَكْتُمْ اِنْ لَمْ يَكُنْ لَكُمْ وَلَدٌۚ فَاِنْ كَانَ لَكُمْ وَلَدٌ فَلَهُنَّ الثُّمُنُ مِمَّا تَرَكْتُمْ مِنْ بَعْدِ وَصِيَّةٍ تُوصُونَ بِهَٓا اَوْ دَيْنٍۜ وَاِنْ كَانَ رَجُلٌ يُورَثُ كَلَالَةً اَوِ امْرَاَةٌ وَلَهُٓ اَخٌ اَوْ اُخْتٌ فَلِكُلِّ وَاحِدٍ مِنْهُمَا السُّدُسُۚ فَاِنْ كَانُٓوا اَكْثَرَ مِنْ ذٰلِكَ فَهُمْ شُرَكَٓاءُ فِي الثُّلُثِ مِنْ بَعْدِ وَصِيَّةٍ يُوصٰى بِهَٓا اَوْ دَيْنٍۙ غَيْرَ مُضَٓارٍّۚ وَصِيَّةً مِنَ اللّٰهِۜ وَاللّٰهُ عَل۪يمٌ حَل۪يمٌۜ

Walakum nisfu ma taraka azwajukumin lam yakun lahunna waladun fa-in kana lahunna waladunfalakumu arrubuAAu mimma tarakna min baAAdi wasiyyatinyooseena biha aw daynin walahunna arrubuAAumimma taraktum in lam yakun lakum waladun fa-in kanalakum waladun falahunna aththumunu mimma taraktummin baAAdi wasiyyatin toosoona biha awdaynin wa-in kana rajulun yoorathu kalalatan awiimraatun walahu akhun aw okhtun falikulli wahidin minhumaassudusu fa-in kanoo akthara min thalikafahum shurakao fee aththuluthi min baAAdi wasiyyatinyoosa biha aw daynin ghayra mudarrin wasiyyatanmina Allahi wallahu AAaleemun haleem

And for you is half of what your wives left if they have not a child; but if they have a child, then for you is one-fourth of what they left, after a bequest they have made, or debt. And for them: one-fourth of what you left, if you have not a child; but if you have a child: for them is one-eighth of what you left, after a bequest you have made, or debt. And if a man or a woman be inherited with no immediate heir but has a brother or sister, for each of them is one-sixth; but if they are more than that, then are they partners in one-third, after a bequest he has made, or debt, without harm, as a bequest from God; and God is knowing and clement.

_https://quran.so/surah-an-nisa/verse-12.md_

### 4. Surah An-Nisa, Verse 95

- **Form in this verse:** ٱلضَّرَرِ — l-ḍarari · "[the] disabled"
  - **Grammar:** noun · masculine · genitive case

لَا يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِن۪ينَ غَيْرُ اُو۬لِي الضَّرَرِ وَالْمُجَاهِدُونَ ف۪ي سَب۪يلِ اللّٰهِ بِاَمْوَالِهِمْ وَاَنْفُسِهِمْۜ فَضَّلَ اللّٰهُ الْمُجَاهِد۪ينَ بِاَمْوَالِهِمْ وَاَنْفُسِهِمْ عَلَى الْقَاعِد۪ينَ دَرَجَةًۜ وَكُلاًّ وَعَدَ اللّٰهُ الْحُسْنٰىۜ وَفَضَّلَ اللّٰهُ الْمُجَاهِد۪ينَ عَلَى الْقَاعِد۪ينَ اَجْراً عَظ۪يـماًۙ

La yastawee alqaAAidoona minaalmu/mineena ghayru olee addarari walmujahidoonafee sabeeli Allahi bi-amwalihim waanfusihim faddalaAllahu almujahideena bi-amwalihimwaanfusihim AAala alqaAAideena darajatan wakullanwaAAada Allahu alhusna wafaddala Allahualmujahideena AAala alqaAAideena ajran AAatheema

Not equal are those among the believers who sit — those without injury — and those who strive in the cause of God with their wealth and their lives. God has favoured those who strive with their wealth and their lives with a degree above those who sit; and each has God promised good, but He has favoured those who strive over those who sit with a great reward,

_https://quran.so/surah-an-nisa/verse-95.md_

### 4. Surah An-Nisa, Verse 113

- **Form in this verse:** يَضُرُّونَكَ — yaḍurrūnaka · "they will harm you"
  - **Grammar:** verb · 3rd person, masculine, plural · present tense

وَلَوْلَا فَضْلُ اللّٰهِ عَلَيْكَ وَرَحْمَتُهُ لَهَمَّتْ طَٓائِفَةٌ مِنْهُمْ اَنْ يُضِلُّوكَۜ وَمَا يُضِلُّونَ اِلَّٓا اَنْفُسَهُمْ وَمَا يَضُرُّونَكَ مِنْ شَيْءٍۜ وَاَنْزَلَ اللّٰهُ عَلَيْكَ الْكِتَابَ وَالْحِكْمَةَ وَعَلَّمَكَ مَا لَمْ تَكُنْ تَعْلَمُۜ وَكَانَ فَضْلُ اللّٰهِ عَلَيْكَ عَظ۪يماً

Walawla fadlu AllahiAAalayka warahmatuhu lahammat ta-ifatun minhum anyudillooka wama yudilloona illaanfusahum wama yadurroonaka min shay-in waanzalaAllahu AAalayka alkitaba walhikmatawaAAallamaka ma lam takun taAAlamu wakana fadluAllahi AAalayka AAatheema

And were it not for the bounty of God and His mercy upon thee, a number of them had purposed to lead thee astray; and they lead astray only themselves, and they harm thee not at all. And God sent down upon thee the Writ and wisdom; and He has taught thee what thou knewest not. And the bounty of God towards thee is tremendous.

_https://quran.so/surah-an-nisa/verse-113.md_

### 5. Surah Al-Ma'idah, Verse 3

- **Form in this verse:** ٱضْطُرَّ — uḍ'ṭurra · "(is) forced"
  - **Grammar:** verb · pattern of ifti'al · passive · 3rd person, masculine, singular · past tense

حُرِّمَتْ عَلَيْكُمُ الْمَيْتَةُ وَالدَّمُ وَلَحْمُ الْخِنْز۪يرِ وَمَٓا اُهِلَّ لِغَيْرِ اللّٰهِ بِه۪ وَالْمُنْخَنِقَةُ وَالْمَوْقُوذَةُ وَالْمُتَرَدِّيَةُ وَالنَّط۪يحَةُ وَمَٓا اَكَلَ السَّبُعُ اِلَّا مَا ذَكَّيْتُمْ وَمَا ذُبِحَ عَلَى النُّصُبِ وَاَنْ تَسْتَقْسِمُوا بِالْاَزْلَامِۜ ذٰلِكُمْ فِسْقٌۜ  اَلْيَوْمَ يَـئِسَ الَّذ۪ينَ كَفَرُوا مِنْ د۪ينِكُمْ فَلَا تَخْشَوْهُمْ وَاخْشَوْنِۜ اَلْيَوْمَ اَكْمَلْتُ لَكُمْ د۪ينَكُمْ وَاَتْمَمْتُ عَلَيْكُمْ نِعْمَت۪ي وَرَض۪يتُ لَكُمُ الْاِسْلَامَ د۪يناًۜ فَمَنِ اضْطُرَّ ف۪ي مَخْمَصَةٍ غَيْرَ مُتَجَانِفٍ لِاِثْمٍۙ فَاِنَّ اللّٰهَ غَفُورٌ رَح۪يمٌ

Hurrimat AAalaykumu almaytatu waddamuwalahmu alkhinzeeri wama ohilla lighayri Allahibihi walmunkhaniqatu walmawqoothatu walmutaraddiyatuwannateehatu wama akala assabuAAuilla ma thakkaytum wama thubihaAAala annusubi waan tastaqsimoo bil-azlamithalikum fisqun alyawma ya-isa allatheena kafaroomin deenikum fala takhshawhum wakhshawni alyawmaakmaltu lakum deenakum waatmamtu AAalaykum niAAmatee waradeetulakumu al-islama deenan famani idturra fee makhmasatinghayra mutajanifin li-ithmin fa-inna Allahaghafoorun raheem

Forbidden to you is carrion, and blood, and the flesh of swine, and that dedicated to other than God, and the strangled, and the beaten, and the fallen, and the gored, and that eaten by the beast of prey save what you slaughter, and that sacrificed upon the altar, and that you seek apportionment by divining arrows — that is perfidy — (this day have those who ignore warning despaired of your doctrine, so fear them not, but fear Me; this day have I perfected for you your doctrine and completed My favour upon you, and approved for you submission as doctrine) but whoso is compelled by hunger, without inclination to sin — God is forgiving and merciful.

_https://quran.so/surah-al-maidah/verse-3.md_

### 5. Surah Al-Ma'idah, Verse 42

- **Form in this verse:** يَضُرُّوكَ — yaḍurrūka · "will they harm you"
  - **Grammar:** verb · 3rd person, masculine, plural · present tense

سَمَّاعُونَ لِلْكَذِبِ اَكَّالُونَ لِلسُّحْتِۜ فَاِنْ جَٓاؤُ۫كَ فَاحْكُمْ بَيْنَهُمْ اَوْ اَعْرِضْ عَنْهُمْۚ وَاِنْ تُعْرِضْ عَنْهُمْ فَلَنْ يَضُرُّوكَ شَيْـٔاًۜ وَاِنْ حَكَمْتَ فَاحْكُمْ بَيْنَهُمْ بِالْقِسْطِۜ اِنَّ اللّٰهَ يُحِبُّ الْمُقْسِط۪ينَ

SammaAAoona lilkathibi akkaloonalissuhti fa-in jaooka fahkumbaynahum aw aAArid AAanhum wa-in tuAArid AAanhumfalan yadurrooka shay-an wa-in hakamta fahkumbaynahum bilqisti inna Allaha yuhibbualmuqsiteen

Eager listeners to lies; hearty consumers of illicit gain. And if they come to thee, judge thou between them, or turn thou away from them; if thou turnest away from them, they will not harm thee at all; but if thou judgest, judge thou between them with equity; God loves the equitable.

_https://quran.so/surah-al-maidah/verse-42.md_

### 5. Surah Al-Ma'idah, Verse 76

- **Form in this verse:** ضَرًّۭا — ḍarran · "any harm"
  - **Grammar:** noun · masculine · accusative case · indefinite

قُلْ اَتَعْبُدُونَ مِنْ دُونِ اللّٰهِ مَا لَا يَمْلِكُ لَكُمْ ضَراًّ وَلَا نَفْعاًۜ وَاللّٰهُ هُوَ السَّم۪يعُ الْعَل۪يمُ

Qul ataAAbudoona min dooni Allahi mala yamliku lakum darran wala nafAAan wallahuhuwa assameeAAu alAAaleem

Say thou: “Serve you, besides God, what has power over you for neither harm nor benefit?” And God, He is the Hearing, the Knowing.

_https://quran.so/surah-al-maidah/verse-76.md_

### 5. Surah Al-Ma'idah, Verse 105

- **Form in this verse:** يَضُرُّكُم — yaḍurrukum · "will harm you"
  - **Grammar:** verb · 3rd person, masculine, singular · present tense

يَٓا اَيُّهَا الَّذ۪ينَ اٰمَنُوا عَلَيْكُمْ اَنْفُسَكُمْۚ لَا يَضُرُّكُمْ مَنْ ضَلَّ اِذَا اهْتَدَيْتُمْۜ اِلَى اللّٰهِ مَرْجِعُكُمْ جَم۪يعاً فَيُنَبِّئُكُمْ بِمَا كُنْتُمْ تَعْمَلُونَ

Ya ayyuha allatheena amanooAAalaykum anfusakum la yadurrukum man dallaitha ihtadaytum ila Allahi marjiAAukumjameeAAan fayunabbi-okum bima kuntum taAAmaloon

O you who heed warning: upon you are your souls; whoso has gone astray cannot harm you when you are guided. To God is your return all together; then He will inform you of what you did.

_https://quran.so/surah-al-maidah/verse-105.md_

### 6. Surah Al-An'am, Verse 17

- **Form in this verse:** بِضُرٍّۢ — biḍurrin · "with affliction"
  - **Grammar:** noun · masculine · genitive case · indefinite

وَاِنْ يَمْسَسْكَ اللّٰهُ بِضُرٍّ فَلَا كَاشِفَ لَهُٓ اِلَّا هُوَۜ وَاِنْ يَمْسَسْكَ بِخَيْرٍ فَهُوَ عَلٰى كُلِّ شَيْءٍ قَد۪يرٌ

Wa-in yamsaska Allahu bidurrinfala kashifa lahu illa huwa wa-in yamsaskabikhayrin fahuwa AAala kulli shay-in qadeer

And if God touches thee with affliction, then is there no remover thereof save He; and if He touches thee with good, then is He over all things powerful.

_https://quran.so/surah-al-anam/verse-17.md_

### 6. Surah Al-An'am, Verse 42

- **Form in this verse:** وَٱلضَّرَّآءِ — wal-ḍarāi · "and hardship"
  - **Grammar:** noun · feminine · genitive case

وَلَقَدْ اَرْسَلْـنَٓا اِلٰٓى اُمَمٍ مِنْ قَبْلِكَ فَاَخَذْنَاهُمْ بِالْبَأْسَٓاءِ وَالضَّرَّٓاءِ لَعَلَّهُمْ يَتَضَرَّعُونَ

Walaqad arsalna ila omamin minqablika faakhathnahum bilba/sa-i waddarra-ilaAAallahum yatadarraAAoon

And We have sent to communities before thee; then We took them with affliction and adversity, that they might humble themselves.

_https://quran.so/surah-al-anam/verse-42.md_

### 6. Surah Al-An'am, Verse 71

- **Form in this verse:** يَضُرُّنَا — yaḍurrunā · "harms us"
  - **Grammar:** verb · 3rd person, masculine, singular · present tense

قُلْ اَنَدْعُوا مِنْ دُونِ اللّٰهِ مَا لَا يَنْفَعُنَا وَلَا يَضُرُّنَا وَنُرَدُّ عَلٰٓى اَعْقَابِنَا بَعْدَ اِذْ هَدٰينَا اللّٰهُ كَالَّذِي اسْتَهْوَتْهُ الشَّيَاط۪ينُ فِي الْاَرْضِ حَيْرَانَۖ لَهُٓ اَصْحَابٌ يَدْعُونَهُٓ اِلَى الْهُدَى ائْتِنَاۜ قُلْ اِنَّ هُدَى اللّٰهِ هُوَ الْهُدٰىۜ وَاُمِرْنَا لِنُسْلِمَ لِرَبِّ الْعَالَم۪ينَۙ

Qul anadAAoo min dooni Allahi mala yanfaAAuna wala yadurrunawanuraddu AAala aAAqabina baAAda ithhadana Allahu kallathee istahwat-huashshayateenu fee al-ardi hayranalahu as-habun yadAAoonahu ila alhudai/tina qul inna huda Allahi huwa alhudawaomirna linuslima lirabbi alAAalameen

Say thou: “Shall we call, rather than to God, to what neither profits us nor harms us, and be turned back on our heels after God has guided us? — like one whom the satans seduce in the earth, lost in confusion, he having companions inviting him to guidance: ‘Come thou to us!’” Say thou: “The guidance of God, that is guidance; and we have been commanded to submit to the Lord of All Creation”;

_https://quran.so/surah-al-anam/verse-71.md_

### 6. Surah Al-An'am, Verse 119

- **Form in this verse:** ٱضْطُرِرْتُمْ — uḍ'ṭurir'tum · "you are compelled"
  - **Grammar:** verb · pattern of ifti'al · passive · 2nd person, masculine, plural · past tense

وَمَا لَكُمْ اَلَّا تَأْكُلُوا مِمَّا ذُكِرَ اسْمُ اللّٰهِ عَلَيْهِ وَقَدْ فَصَّلَ لَكُمْ مَا حَرَّمَ عَلَيْكُمْ اِلَّا مَا اضْطُرِرْتُمْ اِلَيْهِۜ وَاِنَّ كَث۪يراً لَيُضِلُّونَ بِاَهْوَٓائِهِمْ بِغَيْرِ عِلْمٍۜ اِنَّ رَبَّكَ هُوَ اَعْلَمُ بِالْمُعْتَد۪ينَ

Wama lakum alla ta/kuloo mimmathukira ismu Allahi AAalayhi waqad fassalalakum ma harrama AAalaykum illa ma idturirtumilayhi wa-inna katheeran layudilloona bi-ahwa-ihimbighayri AAilmin inna rabbaka huwa aAAlamu bilmuAAtadeen

And what is with you that you eat not of that over which the name of God has been remembered when He has set out and detailed to you what is forbidden you save that you be compelled thereto? And many lead astray by their vain desires, without knowledge; thy Lord: He best knows the transgressors.

_https://quran.so/surah-al-anam/verse-119.md_

### 6. Surah Al-An'am, Verse 145

- **Form in this verse:** ٱضْطُرَّ — uḍ'ṭurra · "(is) compelled"
  - **Grammar:** verb · pattern of ifti'al · passive · 3rd person, masculine, singular · past tense

قُلْ لَٓا اَجِدُ ف۪ي مَٓا اُو۫حِيَ اِلَيَّ مُحَرَّماً عَلٰى طَاعِمٍ يَطْعَمُهُٓ اِلَّٓا اَنْ يَكُونَ مَيْتَةً اَوْ دَماً مَسْفُوحاً اَوْ لَحْمَ خِنْز۪يرٍ فَاِنَّهُ رِجْسٌ اَوْ فِسْقاً اُهِلَّ لِغَيْرِ اللّٰهِ بِه۪ۚ فَمَنِ اضْطُرَّ غَيْرَ بَاغٍ وَلَا عَادٍ فَاِنَّ رَبَّكَ غَفُورٌ رَح۪يمٌ

Qul la ajidu feema oohiyailayya muharraman AAala taAAimin yatAAamuhuilla an yakoona maytatan aw daman masfoohan aw lahmakhinzeerin fa-innahu rijsun aw fisqan ohilla lighayri Allahibihi famani idturra ghayra baghin wala AAadinfa-inna rabbaka ghafoorun raheem

Say thou: “I find not in what has been revealed to me what is unlawful to one who would eat it save it be carrion, or blood poured forth, or the flesh of swine — and it is an abomination — or perfidy dedicated to other than God”; but whoso is forced, neither desiring nor transgressing: thy Lord is forgiving and merciful.

_https://quran.so/surah-al-anam/verse-145.md_

### 7. Surah Al-A'raf, Verse 94

- **Form in this verse:** وَٱلضَّرَّآءِ — wal-ḍarāi · "and hardship"
  - **Grammar:** noun · feminine · genitive case

وَمَٓا اَرْسَلْنَا ف۪ي قَرْيَةٍ مِنْ نَبِيٍّ اِلَّٓا اَخَذْنَٓا اَهْلَهَا بِالْبَأْسَٓاءِ وَالضَّرَّٓاءِ لَعَلَّهُمْ يَضَّرَّعُونَ

Wama arsalna fee qaryatin minnabiyyin illa akhathna ahlaha bilba/sa-iwaddarra-i laAAallahum yaddarraAAoon

And We sent not to a city a prophet save that We took its people with affliction and adversity, that they might humble themselves.

_https://quran.so/surah-al-araf/verse-94.md_

### 7. Surah Al-A'raf, Verse 95

- **Form in this verse:** ٱلضَّرَّآءُ — l-ḍarāu · "the adversity"
  - **Grammar:** noun · feminine · nominative case

ثُمَّ بَدَّلْنَا مَكَانَ السَّيِّئَةِ الْحَسَنَةَ حَتّٰى عَفَوْا وَقَالُوا قَدْ مَسَّ اٰبَٓاءَنَا الضَّرَّٓاءُ وَالسَّرَّٓاءُ فَاَخَذْنَاهُمْ بَغْتَةً وَهُمْ لَا يَشْعُرُونَ

Thumma baddalna makana assayyi-atialhasanata hatta AAafaw waqaloo qadmassa abaana addarraowassarrao faakhathnahum baghtatanwahum la yashAAuroon

Then We changed the place of evil for good until they increased in number and said: “Adversity and prosperity did touch our fathers,” — then We took them unawares, when they perceived not.

_https://quran.so/surah-al-araf/verse-95.md_

### 7. Surah Al-A'raf, Verse 188

- **Form in this verse:** ضَرًّا — ḍarran · "(power to) harm"
  - **Grammar:** noun · masculine · accusative case · indefinite

قُلْ لَٓا اَمْلِكُ لِنَفْس۪ي نَفْعاً وَلَا ضَراًّ اِلَّا مَا شَٓاءَ اللّٰهُۜ وَلَوْ كُنْتُ اَعْلَمُ الْغَيْبَ لَاسْتَكْثَرْتُ مِنَ الْخَيْرِۚ وَمَا مَسَّنِيَ السُّٓوءُ اِنْ اَنَا۬ اِلَّا نَذ۪يرٌ وَبَش۪يرٌ لِقَوْمٍ يُؤْمِنُونَ۟

Qul la amliku linafsee nafAAan waladarran illa ma shaa Allahuwalaw kuntu aAAlamu alghayba lastakthartu mina alkhayriwama massaniya assoo-o in ana illanatheerun wabasheerun liqawmin yu/minoon

Say thou: “I have no power to do myself benefit or harm save that God should will. And had I knowledge of the Unseen, I would have acquired abundance of wealth, and evil would not have touched me; I am only a warner and bearer of glad tidings to people who believe.”

_https://quran.so/surah-al-araf/verse-188.md_

### 9. Surah At-Tawbah, Verse 39

- **Form in this verse:** تَضُرُّوهُ — taḍurrūhu · "you can harm Him"
  - **Grammar:** verb · 2nd person, masculine, plural · present tense

اِلَّا تَنْفِرُوا يُعَذِّبْكُمْ عَذَاباً اَل۪يماً وَيَسْتَبْدِلْ قَوْماً غَيْرَكُمْ وَلَا تَضُرُّوهُ شَيْـٔاًۜ وَاللّٰهُ عَلٰى كُلِّ شَيْءٍ قَد۪يرٌ

Illa tanfiroo yuAAaththibkumAAathaban aleeman wayastabdil qawman ghayrakum walatadurroohu shay-an wallahu AAalakulli shay-in qadeer

Save you go forth, He will punish you with a painful punishment and replace you with a people other than you — and you will not harm Him at all; and God is over all things powerful —

_https://quran.so/surah-at-tawbah/verse-39.md_

### 9. Surah At-Tawbah, Verse 107

- **Form in this verse:** ضِرَارًۭا — ḍirāran · "(for causing) harm"
  - **Grammar:** noun · pattern of mufa'ale · noun-verb · masculine · accusative case · indefinite

وَالَّذ۪ينَ اتَّخَذُوا مَسْجِداً ضِرَاراً وَكُفْراً وَتَفْر۪يقاً بَيْنَ الْمُؤْمِن۪ينَ وَاِرْصَاداً لِمَنْ حَارَبَ اللّٰهَ وَرَسُولَهُ مِنْ قَبْلُۜ وَلَيَحْلِفُنَّ اِنْ اَرَدْنَٓا اِلَّا الْحُسْنٰىۜ وَاللّٰهُ يَشْهَدُ اِنَّهُمْ لَكَاذِبُونَ

Wallatheena ittakhathoomasjidan diraran wakufran watafreeqan baynaalmu/mineena wa-irsadan liman haraba Allahawarasoolahu min qablu walayahlifunna in aradna illaalhusna wallahu yashhadu innahum lakathiboon

As are those who took a place of worship in harm and denial, and division among the believers, and as an outpost for those who warred against God and His messenger before. And they will swear: “We purposed only good”; but God bears witness that they are liars.

_https://quran.so/surah-at-tawbah/verse-107.md_

### 10. Surah Yunus, Verse 12

- **Form in this verse:** ٱلضُّرُّ — l-ḍuru · "the affliction"
  - **Grammar:** noun · masculine · nominative case

وَاِذَا مَسَّ الْاِنْسَانَ الضُّرُّ دَعَانَا لِجَنْبِه۪ٓ اَوْ قَاعِداً اَوْ قَٓائِماًۚ فَلَمَّا كَشَفْنَا عَنْهُ ضُرَّهُ مَرَّ كَاَنْ لَمْ يَدْعُنَٓا اِلٰى ضُرٍّ مَسَّهُۜ كَذٰلِكَ زُيِّنَ لِلْمُسْرِف۪ينَ مَا كَانُوا يَعْمَلُونَ

Wa-itha massa al-insana addurrudaAAana lijanbihi aw qaAAidan aw qa-imanfalamma kashafna AAanhu durrahu marra kaanlam yadAAuna ila durrin massahu kathalikazuyyina lilmusrifeena ma kanoo yaAAmaloon

And when affliction touches man, he calls to Us on his side, or sitting, or standing; but when We remove from him his affliction, he passes by as though he had not called to Us about an affliction which touched him; thus is made fair to the committers of excess what they do.

_https://quran.so/surah-yunus/verse-12.md_

### 10. Surah Yunus, Verse 12

- **Form in this verse:** ضُرَّهُۥ — ḍurrahu · "his affliction"
  - **Grammar:** noun · masculine · accusative case

وَاِذَا مَسَّ الْاِنْسَانَ الضُّرُّ دَعَانَا لِجَنْبِه۪ٓ اَوْ قَاعِداً اَوْ قَٓائِماًۚ فَلَمَّا كَشَفْنَا عَنْهُ ضُرَّهُ مَرَّ كَاَنْ لَمْ يَدْعُنَٓا اِلٰى ضُرٍّ مَسَّهُۜ كَذٰلِكَ زُيِّنَ لِلْمُسْرِف۪ينَ مَا كَانُوا يَعْمَلُونَ

Wa-itha massa al-insana addurrudaAAana lijanbihi aw qaAAidan aw qa-imanfalamma kashafna AAanhu durrahu marra kaanlam yadAAuna ila durrin massahu kathalikazuyyina lilmusrifeena ma kanoo yaAAmaloon

And when affliction touches man, he calls to Us on his side, or sitting, or standing; but when We remove from him his affliction, he passes by as though he had not called to Us about an affliction which touched him; thus is made fair to the committers of excess what they do.

_https://quran.so/surah-yunus/verse-12.md_

### 10. Surah Yunus, Verse 12

- **Form in this verse:** ضُرٍّۢ — ḍurrin · "(the) affliction"
  - **Grammar:** noun · masculine · genitive case · indefinite

وَاِذَا مَسَّ الْاِنْسَانَ الضُّرُّ دَعَانَا لِجَنْبِه۪ٓ اَوْ قَاعِداً اَوْ قَٓائِماًۚ فَلَمَّا كَشَفْنَا عَنْهُ ضُرَّهُ مَرَّ كَاَنْ لَمْ يَدْعُنَٓا اِلٰى ضُرٍّ مَسَّهُۜ كَذٰلِكَ زُيِّنَ لِلْمُسْرِف۪ينَ مَا كَانُوا يَعْمَلُونَ

Wa-itha massa al-insana addurrudaAAana lijanbihi aw qaAAidan aw qa-imanfalamma kashafna AAanhu durrahu marra kaanlam yadAAuna ila durrin massahu kathalikazuyyina lilmusrifeena ma kanoo yaAAmaloon

And when affliction touches man, he calls to Us on his side, or sitting, or standing; but when We remove from him his affliction, he passes by as though he had not called to Us about an affliction which touched him; thus is made fair to the committers of excess what they do.

_https://quran.so/surah-yunus/verse-12.md_

### 10. Surah Yunus, Verse 18

- **Form in this verse:** يَضُرُّهُمْ — yaḍurruhum · "harm them"
  - **Grammar:** verb · 3rd person, masculine, singular · present tense

وَيَعْبُدُونَ مِنْ دُونِ اللّٰهِ مَا لَا يَضُرُّهُمْ وَلَا يَنْفَعُهُمْ وَيَقُولُونَ هٰٓؤُ۬لَٓاءِ شُفَعَٓاؤُ۬نَا عِنْدَ اللّٰهِۜ قُلْ اَتُنَبِّؤُ۫نَ اللّٰهَ بِمَا لَا يَعْلَمُ فِي السَّمٰوَاتِ وَلَا فِي الْاَرْضِۜ سُبْحَانَهُ وَتَعَالٰى عَمَّا يُشْرِكُونَ

WayaAAbudoona min dooni Allahi mala yadurruhum wala yanfaAAuhum wayaqooloonahaola-i shufaAAaona AAinda Allahiqul atunabbi-oona Allaha bima la yaAAlamufee assamawati wala fee al-ardisubhanahu wataAAala AAamma yushrikoon

And they serve, besides God, what neither harms them nor benefits them; and they say: “These are our intercessors with God.” Say thou: “Would you inform God of what He knows not in the heavens or in the earth?” Glory be to Him! And exalted is He above that to which they ascribe a partnership!

_https://quran.so/surah-yunus/verse-18.md_

### 10. Surah Yunus, Verse 21

- **Form in this verse:** ضَرَّآءَ — ḍarrāa · "adversity"
  - **Grammar:** noun · feminine · accusative case

وَاِذَٓا اَذَقْنَا النَّاسَ رَحْمَةً مِنْ بَعْدِ ضَرَّٓاءَ مَسَّتْهُمْ اِذَا لَهُمْ مَكْرٌ ف۪ٓي اٰيَاتِنَاۜ قُلِ اللّٰهُ اَسْرَعُ مَكْراًۜ اِنَّ رُسُلَنَا يَكْتُبُونَ مَا تَمْكُرُونَ

Wa-itha athaqna annasarahmatan min baAAdi darraa massat-hum ithalahum makrun fee ayatina quli AllahuasraAAu makran inna rusulana yaktuboona matamkuroon

And when We let men taste mercy after affliction has touched them, then have they a scheme concerning Our proofs. Say thou: “God is swifter in scheme!” Our messengers write down what you scheme.

_https://quran.so/surah-yunus/verse-21.md_

### 10. Surah Yunus, Verse 49

- **Form in this verse:** ضَرًّۭا — ḍarran · "(for) any harm"
  - **Grammar:** noun · masculine · accusative case · indefinite

قُلْ لَٓا اَمْلِكُ لِنَفْس۪ي ضَراًّ وَلَا نَفْعاً اِلَّا مَا شَٓاءَ اللّٰهُۜ لِكُلِّ اُمَّةٍ اَجَلٌۜ اِذَا جَٓاءَ اَجَلُهُمْ فَلَا يَسْتَأْخِرُونَ سَاعَةً وَلَا يَسْتَقْدِمُونَ

Qul la amliku linafsee darranwala nafAAan illa ma shaa Allahulikulli ommatin ajalun itha jaa ajaluhum falayasta/khiroona saAAatan wala yastaqdimoon

Say thou: “I have power to do myself neither harm nor benefit save that God should will.” For every community is a term; when their term comes, then they will not defer an hour, nor will they advance.

_https://quran.so/surah-yunus/verse-49.md_

### 10. Surah Yunus, Verse 106

- **Form in this verse:** يَضُرُّكَ ۖ — yaḍurruka · "harm you"
  - **Grammar:** verb · 3rd person, masculine, singular · present tense

وَلَا تَدْعُ مِنْ دُونِ اللّٰهِ مَا لَا يَنْفَعُكَ وَلَا يَضُرُّكَۚ فَاِنْ فَعَلْتَ فَاِنَّكَ اِذاً مِنَ الظَّالِم۪ينَ

Wala tadAAu min dooni Allahima la yanfaAAuka wala yadurruka fa-infaAAalta fa-innaka ithan mina aththalimeen

“‘And call thou not, besides God, to what neither profits thee nor harms thee; for if thou dost, then art thou of the wrongdoers.’”

_https://quran.so/surah-yunus/verse-106.md_

### 10. Surah Yunus, Verse 107

- **Form in this verse:** بِضُرٍّۢ — biḍurrin · "with adversity"
  - **Grammar:** noun · masculine · genitive case · indefinite

وَاِنْ يَمْسَسْكَ اللّٰهُ بِضُرٍّ فَلَا كَاشِفَ لَهُٓ اِلَّا هُوَۚ وَاِنْ يُرِدْكَ بِخَيْرٍ فَلَا رَٓادَّ لِفَضْلِه۪ۜ يُص۪يبُ بِه۪ مَنْ يَشَٓاءُ مِنْ عِبَادِه۪ۜ وَهُوَ الْغَفُورُ الرَّح۪يمُ

Wa-in yamsaska Allahu bidurrinfala kashifa lahu illa huwa wa-in yuridkabikhayrin fala radda lifadlihi yuseebubihi man yashao min AAibadihi wahuwa alghafooru arraheem

And if God should touch thee with affliction, then is there none to remove it save He; and if He should desire good for thee, then is there none to repel His bounty: He causes it to fall upon whom He wills of His servants; and He is the Forgiving, the Merciful.

_https://quran.so/surah-yunus/verse-107.md_

### 11. Surah Hud, Verse 10

- **Form in this verse:** ضَرَّآءَ — ḍarrāa · "hardship"
  - **Grammar:** noun · feminine · accusative case

وَلَئِنْ اَذَقْنَاهُ نَعْمَٓاءَ بَعْدَ ضَرَّٓاءَ مَسَّتْهُ لَيَقُولَنَّ ذَهَبَ السَّيِّـَٔاتُ عَنّ۪يۜ  اِنَّهُ لَفَرِحٌ فَخُورٌۙ

Wala-in athaqnahu naAAmaabaAAda darraa massat-hu layaqoolanna thahabaassayyi-atu AAannee innahu lafarihunfakhoor

And if We let him taste favour after affliction has touched him, he will say: “All evil has left me,” and he is exultant and boastful —

_https://quran.so/surah-hud/verse-10.md_

### 11. Surah Hud, Verse 57

- **Form in this verse:** تَضُرُّونَهُۥ — taḍurrūnahu · "you will harm Him"
  - **Grammar:** verb · 2nd person, masculine, plural · present tense

فَاِنْ تَوَلَّوْا فَقَدْ اَبْلَغْتُكُمْ مَٓا اُرْسِلْتُ بِه۪ٓ اِلَيْكُمْۜ وَيَسْتَخْلِفُ رَبّ۪ي قَوْماً غَيْرَكُمْۚ وَلَا تَضُرُّونَهُ شَيْـٔاًۜ اِنَّ رَبّ۪ي عَلٰى كُلِّ شَيْءٍ حَف۪يظٌ

Fa-in tawallaw faqad ablaghtukum maorsiltu bihi ilaykum wayastakhlifu rabbee qawman ghayrakum walatadurroonahu shay-an inna rabbee AAala kullishay-in hafeeth

“Then if you turn away: I have conveyed to you that wherewith I was sent to you; and my Lord will make succeed you a people other than you; and you will not harm Him at all. My Lord is custodian over all things.”

_https://quran.so/surah-hud/verse-57.md_

### 12. Surah Yusuf, Verse 88

- **Form in this verse:** ٱلضُّرُّ — l-ḍuru · "the adversity"
  - **Grammar:** noun · masculine · nominative case

فَلَمَّا دَخَلُوا عَلَيْهِ قَالُوا يَٓا اَيُّهَا الْعَز۪يزُ مَسَّنَا وَاَهْلَنَا الضُّرُّ وَجِئْنَا بِبِضَاعَةٍ مُزْجٰيةٍ فَاَوْفِ لَنَا الْكَيْلَ وَتَصَدَّقْ عَلَيْنَاۜ اِنَّ اللّٰهَ يَجْزِي الْمُتَصَدِّق۪ينَ

Falamma dakhaloo AAalayhi qalooya ayyuha alAAazeezu massana waahlanaaddurru waji/na bibidaAAatin muzjatinfaawfi lana alkayla watasaddaq AAalayna innaAllaha yajzee almutasaddiqeen

And when they entered upon him, they said: “O Governor: affliction has touched us and our people, and we have come with paltry merchandise. Fulfil thou for us the measure, and be thou charitable to us; God rewards the charitable.”

_https://quran.so/surah-yusuf/verse-88.md_

### 13. Surah Ar-Ra'd, Verse 16

- **Form in this verse:** ضَرًّۭا ۚ — ḍarran · "(to) harm"
  - **Grammar:** noun · masculine · accusative case · indefinite

قُلْ مَنْ رَبُّ السَّمٰوَاتِ وَالْاَرْضِۜ  قُلِ اللّٰهُۜ  قُلْ اَفَاتَّخَذْتُمْ مِنْ دُونِه۪ٓ اَوْلِيَٓاءَ لَا يَمْلِكُونَ لِاَنْفُسِهِمْ نَفْعاً وَلَا ضَراًّۜ قُلْ هَلْ يَسْتَوِي الْاَعْمٰى وَالْبَص۪يرُۙ  اَمْ هَلْ تَسْتَوِي الظُّلُمَاتُ وَالنُّورُۚ  اَمْ جَعَلُوا لِلّٰهِ شُرَكَٓاءَ خَلَقُوا كَخَلْقِه۪ فَتَشَابَهَ الْخَلْقُ عَلَيْهِمْۜ  قُلِ اللّٰهُ خَالِقُ كُلِّ شَيْءٍ وَهُوَ الْوَاحِدُ الْقَهَّارُ

Qul man rabbu assamawatiwal-ardi quli Allahu qul afattakhathtummin doonihi awliyaa la yamlikoona li-anfusihimnafAAan wala darran qul hal yastawee al-aAAmawalbaseeru am hal tastawee aththulumatuwannooru am jaAAaloo lillahi shurakaakhalaqoo kakhalqihi fatashabaha alkhalqu AAalayhim quliAllahu khaliqu kulli shay-in wahuwa alwahidualqahhar

Say thou: “Who is the Lord of the heavens and the earth?” Say thou: “God.” Say thou: “Have you then taken, besides Him, allies which have not power to do themselves benefit or harm?” Say thou: “Is the blind equal to the seeing? Or is darkness equal to the light?” If they have ascribed to God partners that created the like of His creation, then the creation appears the same to them. Say thou: “God is creator of all things, and He is the One, the Vanquishing.”

_https://quran.so/surah-ar-rad/verse-16.md_

### 16. Surah An-Nahl, Verse 53

- **Form in this verse:** ٱلضُّرُّ — l-ḍuru · "the adversity"
  - **Grammar:** noun · masculine · nominative case

وَمَا بِكُمْ مِنْ نِعْمَةٍ فَمِنَ اللّٰهِ ثُمَّ اِذَا مَسَّكُمُ الضُّرُّ فَاِلَيْهِ تَجْـَٔرُونَۚ

Wama bikum min niAAmatin famina Allahithumma itha massakumu addurru fa-ilayhitaj-aroon

And whatever you have of favour, it is from God; then when affliction touches you, then to Him do you cry out.

_https://quran.so/surah-an-nahl/verse-53.md_

### 16. Surah An-Nahl, Verse 54

- **Form in this verse:** ٱلضُّرَّ — l-ḍura · "the adversity"
  - **Grammar:** noun · masculine · accusative case

ثُمَّ اِذَا كَشَفَ الضُّرَّ عَنْكُمْ اِذَا فَر۪يقٌ مِنْكُمْ بِرَبِّهِمْ يُشْرِكُونَۙ

Thumma itha kashafa addurraAAankum itha fareequn minkum birabbihim yushrikoon

Then when He has removed the affliction from you, then a faction among you ascribes a partnership to their Lord,

_https://quran.so/surah-an-nahl/verse-54.md_

### 16. Surah An-Nahl, Verse 115

- **Form in this verse:** ٱضْطُرَّ — uḍ'ṭurra · "(is) forced"
  - **Grammar:** verb · pattern of ifti'al · passive · 3rd person, masculine, singular · past tense

اِنَّمَا حَرَّمَ عَلَيْكُمُ الْمَيْتَةَ وَالدَّمَ وَلَحْمَ الْخِنْز۪يرِ وَمَٓا اُهِلَّ لِغَيْرِ اللّٰهِ بِه۪ۚ فَمَنِ اضْطُرَّ غَيْرَ بَاغٍ وَلَا عَادٍ فَاِنَّ اللّٰهَ غَفُورٌ رَح۪يمٌ

Innama harrama AAalaykumualmaytata waddama walahma alkhinzeeri wamaohilla lighayri Allahi bihi famani idturra ghayra baghinwala AAadin fa-inna Allaha ghafoorun raheem

He has but made unlawful to you carrion, and blood, and the flesh of swine, and that dedicated to other than God; but whoso is forced, neither desiring nor transgressing: God is forgiving and merciful.

_https://quran.so/surah-an-nahl/verse-115.md_

### 17. Surah Al-Isra, Verse 56

- **Form in this verse:** ٱلضُّرِّ — l-ḍuri · "the misfortunes"
  - **Grammar:** noun · masculine · genitive case

قُلِ ادْعُوا الَّذ۪ينَ زَعَمْتُمْ مِنْ دُونِه۪ فَلَا يَمْلِكُونَ كَشْفَ الضُّرِّ عَنْكُمْ وَلَا تَحْو۪يلاً

Quli odAAu allatheena zaAAamtum mindoonihi fala yamlikoona kashfa addurriAAankum wala tahweela

Say thou: “Call to those whom you claim besides Him — they have no power over the removal of affliction from you, or of alteration.”

_https://quran.so/surah-al-isra/verse-56.md_

### 17. Surah Al-Isra, Verse 67

- **Form in this verse:** ٱلضُّرُّ — l-ḍuru · "the hardship"
  - **Grammar:** noun · masculine · nominative case

وَاِذَا مَسَّكُمُ الضُّرُّ فِي الْبَحْرِ ضَلَّ مَنْ تَدْعُونَ اِلَّٓا اِيَّاهُۚ فَلَمَّا نَجّٰيكُمْ اِلَى الْبَرِّ اَعْرَضْتُمْۜ وَكَانَ الْاِنْسَانُ كَفُوراً

Wa-itha massakumu addurrufee albahri dalla man tadAAoona illa iyyahufalamma najjakum ila albarri aAAradtumwakana al-insanu kafoora

But when affliction touches you upon the sea, strayed have those to whom you call save He. Then when He delivers you to the land, you turn away; and man is ungrateful.

_https://quran.so/surah-al-isra/verse-67.md_

### 20. Surah Taha, Verse 89

- **Form in this verse:** ضَرًّۭا — ḍarran · "any harm"
  - **Grammar:** noun · masculine · accusative case · indefinite

اَفَلَا يَرَوْنَ اَلَّا يَرْجِعُ اِلَيْهِمْ قَوْلاًۙ وَلَا يَمْلِكُ لَهُمْ ضَراًّ وَلَا نَفْعاً۟

Afala yarawna alla yarjiAAuilayhim qawlan wala yamliku lahum darran walanafAAa

Did they then not see that it returned no word to them, nor possessed for them harm or benefit!

_https://quran.so/surah-taha/verse-89.md_

### 21. Surah Al-Anbiya, Verse 66

- **Form in this verse:** يَضُرُّكُمْ — yaḍurrukum · "harms you"
  - **Grammar:** verb · 3rd person, masculine, singular · present tense

قَالَ اَفَتَعْبُدُونَ مِنْ دُونِ اللّٰهِ مَا لَا يَنْفَعُكُمْ شَيْـٔاً وَلَا يَضُرُّكُمْۜ

Qala afataAAbudoona min dooni Allahima la yanfaAAukum shay-an wala yadurrukum

He said: “Then serve you, besides God, what can neither benefit you at all nor harm you?

_https://quran.so/surah-al-anbiya/verse-66.md_

### 21. Surah Al-Anbiya, Verse 83

- **Form in this verse:** ٱلضُّرُّ — l-ḍuru · "the adversity"
  - **Grammar:** noun · masculine · nominative case

وَاَيُّوبَ اِذْ نَادٰى رَبَّهُٓ اَنّ۪ي مَسَّنِيَ الضُّرُّ وَاَنْتَ اَرْحَمُ الرَّاحِم۪ينَۚ

Waayyooba ith nadarabbahu annee massaniya addurru waanta arhamuarrahimeen

And Job: when he called to his Lord: “Adversity has touched me, and Thou art the most merciful of those who show mercy,”

_https://quran.so/surah-al-anbiya/verse-83.md_

### 21. Surah Al-Anbiya, Verse 84

- **Form in this verse:** ضُرٍّۢ ۖ — ḍurrin · "(the) adversity"
  - **Grammar:** noun · masculine · genitive case · indefinite

فَاسْتَجَبْنَا لَهُ فَكَشَفْنَا مَا بِه۪ مِنْ ضُرٍّ وَاٰتَيْنَاهُ اَهْلَهُ وَمِثْلَهُمْ مَعَهُمْ رَحْمَةً مِنْ عِنْدِنَا وَذِكْرٰى لِلْعَابِد۪ينَ

Fastajabna lahu fakashafnama bihi min durrin waataynahu ahlahuwamithlahum maAAahum rahmatan min AAindina wathikralilAAabideen

Then We answered him, and removed what was upon him of adversity. And We gave him his household and their like with them as a mercy from Us and a reminder to those who serve.

_https://quran.so/surah-al-anbiya/verse-84.md_

### 22. Surah Al-Hajj, Verse 12

- **Form in this verse:** يَضُرُّهُۥ — yaḍurruhu · "harms him"
  - **Grammar:** verb · 3rd person, masculine, singular · present tense

يَدْعُوا مِنْ دُونِ اللّٰهِ مَا لَا يَضُرُّهُ وَمَا لَا يَنْفَعُهُۜ ذٰلِكَ هُوَ الضَّلَالُ الْبَع۪يدُ

YadAAoo min dooni Allahi ma layadurruhu wama la yanfaAAuhu thalikahuwa addalalu albaAAeed

He calls, besides God, to that which neither harms him nor benefits him. That is the extreme error.

_https://quran.so/surah-al-hajj/verse-12.md_

### 22. Surah Al-Hajj, Verse 13

- **Form in this verse:** ضَرُّهُۥٓ — ḍarruhu · "his harm"
  - **Grammar:** noun · masculine · nominative case

يَدْعُوا لَمَنْ ضَرُّهُٓ اَقْرَبُ مِنْ نَفْعِه۪ۜ لَبِئْسَ الْمَوْلٰى وَلَبِئْسَ الْعَش۪يرُ

YadAAoo laman darruhu aqrabu minnafAAihi labi/sa almawla walabi/sa alAAasheer

He calls to him whose harm is nearer than his benefit. Evil is the protector! And evil is the associate!

_https://quran.so/surah-al-hajj/verse-13.md_

### 23. Surah Al-Mu'minun, Verse 75

- **Form in this verse:** ضُرٍّۢ — ḍurrin · "(the) hardship"
  - **Grammar:** noun · masculine · genitive case · indefinite

وَلَوْ رَحِمْنَاهُمْ وَكَشَفْنَا مَا بِهِمْ مِنْ ضُرٍّ لَلَجُّوا ف۪ي طُغْيَانِهِمْ يَعْمَهُونَ

Walaw rahimnahum wakashafnama bihim min durrin lalajjoo fee tughyanihimyaAAmahoon

And were We to have mercy on them, and to remove what is upon them of distress, they would persist in wandering blindly in their inordinacy.

_https://quran.so/surah-al-muminun/verse-75.md_

### 25. Surah Al-Furqan, Verse 3

- **Form in this verse:** ضَرًّۭا — ḍarran · "any harm"
  - **Grammar:** noun · masculine · accusative case · indefinite

وَاتَّخَذُوا مِنْ دُونِه۪ٓ اٰلِهَةً لَا يَخْلُقُونَ شَيْـٔاً وَهُمْ يُخْلَقُونَ وَلَا يَمْلِكُونَ لِاَنْفُسِهِمْ ضَراًّ وَلَا نَفْعاً وَلَا يَمْلِكُونَ مَوْتاً وَلَا حَيٰوةً وَلَا نُشُوراً

Wattakhathoo min doonihi alihatanla yakhluqoona shay-an wahum yukhlaqoona walayamlikoona li-anfusihim darran wala nafAAan walayamlikoona mawtan wala hayatan walanushoora

And they have taken, besides Him, gods which create nothing, but are created, and possess for themselves neither harm nor benefit; and they possess neither death nor life nor resurrection.

_https://quran.so/surah-al-furqan/verse-3.md_

### 25. Surah Al-Furqan, Verse 55

- **Form in this verse:** يَضُرُّهُمْ ۗ — yaḍurruhum · "harms them"
  - **Grammar:** verb · 3rd person, masculine, singular · present tense

وَيَعْبُدُونَ مِنْ دُونِ اللّٰهِ مَا لَا يَنْفَعُهُمْ وَلَا يَضُرُّهُمْۜ وَكَانَ الْكَافِرُ عَلٰى رَبِّه۪ ظَه۪يراً

WayaAAbudoona min dooni Allahi mala yanfaAAuhum wala yadurruhum wakanaalkafiru AAala rabbihi thaheera

And they serve, besides God, what neither benefits them nor harms them; and the false claimer of guidance is a helper against his Lord.

_https://quran.so/surah-al-furqan/verse-55.md_

### 26. Surah Ash-Shu'ara, Verse 73

- **Form in this verse:** يَضُرُّونَ — yaḍurrūna · "they harm (you)"
  - **Grammar:** verb · 3rd person, masculine, plural · present tense

اَوْ يَنْفَعُونَكُمْ اَوْ يَضُرُّونَ

Aw yanfaAAoonakum aw yadurroon

“Or benefit you, or do harm?”

_https://quran.so/surah-ash-shuara/verse-73.md_

### 27. Surah An-Naml, Verse 62

- **Form in this verse:** ٱلْمُضْطَرَّ — l-muḍ'ṭara · "(to) the distressed one"
  - **Grammar:** noun · accusative case

اَمَّنْ يُج۪يبُ الْمُضْطَرَّ اِذَا دَعَاهُ وَيَكْشِفُ السُّٓوءَ وَيَجْعَلُكُمْ خُلَـفَٓاءَ الْاَرْضِۜ ءَاِلٰهٌ مَعَ اللّٰهِۜ قَل۪يلاً مَا تَذَكَّرُونَۜ

Amman yujeebu almudtarra ithadaAAahu wayakshifu assoo-a wayajAAalukum khulafaaal-ardi a-ilahun maAAa Allahi qaleelan matathakkaroon

If: He who responds to one distressed when he calls to Him, and removes the evil, and makes you successors of the earth: is there any god with God? Little do you take heed.

_https://quran.so/surah-an-naml/verse-62.md_

### 30. Surah Ar-Rum, Verse 33

- **Form in this verse:** ضُرٌّۭ — ḍurrun · "hardship"
  - **Grammar:** noun · masculine · nominative case · indefinite

وَاِذَا مَسَّ النَّاسَ ضُرٌّ دَعَوْا رَبَّهُمْ مُن۪يب۪ينَ اِلَيْهِ ثُمَّ اِذَٓا اَذَاقَهُمْ مِنْهُ رَحْمَةً اِذَا فَر۪يقٌ مِنْهُمْ بِرَبِّهِمْ يُشْرِكُونَۙ

Wa-itha massa annasa durrundaAAaw rabbahum muneebeena ilayhi thumma itha athaqahumminhu rahmatan itha fareequn minhum birabbihimyushrikoon

And when affliction touches men, they call to their Lord, turning in repentance to Him; then when He lets them taste mercy from Him, then a faction among them ascribes a partnership to their Lord,

_https://quran.so/surah-ar-rum/verse-33.md_

### 31. Surah Luqman, Verse 24

- **Form in this verse:** نَضْطَرُّهُمْ — naḍṭarruhum · "We will force them"
  - **Grammar:** verb · pattern of ifti'al · 1st person, plural · present tense

نُمَتِّعُهُمْ قَل۪يلاً ثُمَّ نَضْطَرُّهُمْ اِلٰى عَذَابٍ غَل۪يظٍ

NumattiAAuhum qaleelan thumma nadtarruhumila AAathabin ghaleeth

We will let them enjoy a little; then will We drive them to a stern punishment.

_https://quran.so/surah-luqman/verse-24.md_

### 34. Surah Saba, Verse 42

- **Form in this verse:** ضَرًّۭا — ḍarran · "to harm"
  - **Grammar:** noun · masculine · accusative case · indefinite

فَالْيَوْمَ لَا يَمْلِكُ بَعْضُكُمْ لِبَعْضٍ نَفْعاً وَلَا ضَراًّۜ وَنَقُولُ لِلَّذ۪ينَ ظَلَمُوا ذُوقُوا عَذَابَ النَّارِ الَّت۪ي كُنْتُمْ بِهَا تُكَذِّبُونَ

Falyawma la yamliku baAAdukumlibaAAdin nafAAan wala darran wanaqoolulillatheena thalamoo thooqoo AAathabaannari allatee kuntum biha tukaththiboon

And that day will you possess for one another neither benefit nor harm, and We will say to those who did wrong: “Taste the punishment of the Fire which you denied!”

_https://quran.so/surah-saba/verse-42.md_

### 36. Surah Ya-Sin, Verse 23

- **Form in this verse:** بِضُرٍّۢ — biḍurrin · "any harm"
  - **Grammar:** noun · masculine · genitive case · indefinite

ءَاَتَّخِذُ مِنْ دُونِه۪ٓ اٰلِهَةً اِنْ يُرِدْنِ الرَّحْمٰنُ بِضُرٍّ لَا تُغْنِ عَنّ۪ي شَفَاعَتُهُمْ شَيْـٔاً وَلَا يُنْقِذُونِۚ

Aattakhithu min doonihi alihatanin yuridni arrahmanu bidurrin la tughniAAannee shafaAAatuhum shay-an wala yunqithoon

“Shall I take gods besides Him? If the Almighty intends me harm, their intercession will avail me nothing, nor can they rescue me;

_https://quran.so/surah-ya-sin/verse-23.md_

### 39. Surah Az-Zumar, Verse 8

- **Form in this verse:** ضُرٌّۭ — ḍurrun · "adversity"
  - **Grammar:** noun · masculine · nominative case · indefinite

وَاِذَا مَسَّ الْاِنْسَانَ ضُرٌّ دَعَا رَبَّهُ مُن۪يباً اِلَيْهِ ثُمَّ اِذَا خَوَّلَهُ نِعْمَةً مِنْهُ نَسِيَ مَا كَانَ يَدْعُٓوا اِلَيْهِ مِنْ قَبْلُ وَجَعَلَ لِلّٰهِ اَنْدَاداً لِيُضِلَّ عَنْ سَب۪يلِه۪ۜ قُلْ تَمَتَّعْ بِكُفْرِكَ قَل۪يلاًۗ اِنَّكَ مِنْ اَصْحَابِ النَّارِ

Wa-itha massa al-insana durrundaAAa rabbahu muneeban ilayhi thumma ithakhawwalahu niAAmatan minhu nasiya ma kana yadAAooilayhi min qablu wajaAAala lillahi andadan liyudillaAAan sabeelihi qul tamattaAA bikufrika qaleelan innaka min as-habiannar

And when affliction touches man, he calls to his Lord, turning to Him; then when He confers upon him favour from Him, he forgets that for which he called to Him before, and makes equals to God, to lead astray from His path. Say thou: “Enjoy thou thy denial a little — thou art of the companions of the Fire.”

_https://quran.so/surah-az-zumar/verse-8.md_

### 39. Surah Az-Zumar, Verse 38

- **Form in this verse:** بِضُرٍّ — biḍurrin · "harm"
  - **Grammar:** noun · masculine · genitive case · indefinite

وَلَئِنْ سَاَلْتَهُمْ مَنْ خَلَقَ السَّمٰوَاتِ وَالْاَرْضَ لَيَقُولُنَّ اللّٰهُۜ قُلْ اَفَرَاَيْتُمْ مَا تَدْعُونَ مِنْ دُونِ اللّٰهِ اِنْ اَرَادَنِيَ اللّٰهُ بِضُرٍّ هَلْ هُنَّ كَاشِفَاتُ ضُرِّه۪ٓ اَوْ اَرَادَن۪ي بِرَحْمَةٍ هَلْ هُنَّ مُمْسِكَاتُ رَحْمَتِه۪ۜ قُلْ حَسْبِيَ اللّٰهُۜ عَلَيْهِ يَتَوَكَّلُ الْمُتَوَكِّلُونَ

Wala-in saaltahum man khalaqa assamawatiwal-arda layaqoolunna Allahu qul afaraaytumma tadAAoona min dooni Allahi in aradaniyaAllahu bidurrin hal hunna kashifatu durrihiaw aradanee birahmatin hal hunna mumsikaturahmatihi qul hasbiya Allahu AAalayhiyatawakkalu almutawakkiloon

And if thou askest them who created the heavens and the earth, they will say: “God.” Say thou: “Have you considered to what you call other than God? If God wills affliction for me, are they removers of His affliction? Or if He wills mercy for me, are they withholders of His mercy?” Say thou: “God is sufficient for me.” In Him place their trust those who would place their trust aright.

_https://quran.so/surah-az-zumar/verse-38.md_

### 39. Surah Az-Zumar, Verse 38

- **Form in this verse:** ضُرِّهِۦٓ — ḍurrihi · "(of) harm (from) Him"
  - **Grammar:** noun · masculine · genitive case

وَلَئِنْ سَاَلْتَهُمْ مَنْ خَلَقَ السَّمٰوَاتِ وَالْاَرْضَ لَيَقُولُنَّ اللّٰهُۜ قُلْ اَفَرَاَيْتُمْ مَا تَدْعُونَ مِنْ دُونِ اللّٰهِ اِنْ اَرَادَنِيَ اللّٰهُ بِضُرٍّ هَلْ هُنَّ كَاشِفَاتُ ضُرِّه۪ٓ اَوْ اَرَادَن۪ي بِرَحْمَةٍ هَلْ هُنَّ مُمْسِكَاتُ رَحْمَتِه۪ۜ قُلْ حَسْبِيَ اللّٰهُۜ عَلَيْهِ يَتَوَكَّلُ الْمُتَوَكِّلُونَ

Wala-in saaltahum man khalaqa assamawatiwal-arda layaqoolunna Allahu qul afaraaytumma tadAAoona min dooni Allahi in aradaniyaAllahu bidurrin hal hunna kashifatu durrihiaw aradanee birahmatin hal hunna mumsikaturahmatihi qul hasbiya Allahu AAalayhiyatawakkalu almutawakkiloon

And if thou askest them who created the heavens and the earth, they will say: “God.” Say thou: “Have you considered to what you call other than God? If God wills affliction for me, are they removers of His affliction? Or if He wills mercy for me, are they withholders of His mercy?” Say thou: “God is sufficient for me.” In Him place their trust those who would place their trust aright.

_https://quran.so/surah-az-zumar/verse-38.md_

### 39. Surah Az-Zumar, Verse 49

- **Form in this verse:** ضُرٌّۭ — ḍurrun · "adversity"
  - **Grammar:** noun · masculine · nominative case · indefinite

فَاِذَا مَسَّ الْاِنْسَانَ ضُرٌّ دَعَانَاۘ ثُمَّ اِذَا خَوَّلْنَاهُ نِعْمَةً مِنَّاۙ قَالَ اِنَّـمَٓا اُو۫ت۪يتُهُ عَلٰى عِلْمٍۜ بَلْ هِيَ فِتْنَةٌ وَلٰكِنَّ اَكْثَرَهُمْ لَا يَعْلَمُونَ

Fa-itha massa al-insana durrundaAAana thumma itha khawwalnahuniAAmatan minna qala innama ooteetuhu AAalaAAilmin bal hiya fitnatun walakinna aktharahum layaAAlamoon

And when affliction touches man, he calls to Us; then when We confer upon him favour from Us, he says: “I have only been given it according to knowledge.” The truth is, it is a means of denial, but most of them know not.

_https://quran.so/surah-az-zumar/verse-49.md_

### 41. Surah Fussilat, Verse 50

- **Form in this verse:** ضَرَّآءَ — ḍarrāa · "an adversity"
  - **Grammar:** noun · feminine · accusative case

وَلَئِنْ اَذَقْنَاهُ رَحْمَةً مِنَّا مِنْ بَعْدِ ضَرَّٓاءَ مَسَّتْهُ لَيَقُولَنَّ هٰذَا ل۪يۙ وَمَٓا اَظُنُّ السَّاعَةَ قَٓائِمَةًۙ وَلَئِنْ رُجِعْتُ اِلٰى رَبّ۪ٓي اِنَّ ل۪ي عِنْدَهُ لَلْحُسْنٰىۚ فَلَنُنَبِّئَنَّ الَّذ۪ينَ كَفَرُوا بِمَا عَمِلُواۘ وَلَنُذ۪يقَنَّهُمْ مِنْ عَذَابٍ غَل۪يظٍ

Wala-in athaqnahu rahmatanminna min baAAdi darraa massat-hulayaqoolanna hatha lee wama athunnu assaAAataqa-imatan wala-in rujiAAtu ila rabbee inna leeAAindahu lalhusna falanunabbi-anna allatheenakafaroo bima AAamiloo walanutheeqannahum min AAathabinghaleeth

And if We let him taste mercy after an affliction touches him, he will say: “This is mine; and I think not that the Hour will come — and if I am brought back to my Lord, mine will be the best with Him!” But We will inform those who ignore warning about what they did, and We will let them taste of a stern punishment.

_https://quran.so/surah-fussilat/verse-50.md_

### 47. Surah Muhammad, Verse 32

- **Form in this verse:** يَضُرُّوا۟ — yaḍurrū · "will they harm"
  - **Grammar:** verb · 3rd person, masculine, plural · present tense

اِنَّ الَّذ۪ينَ كَفَرُوا وَصَدُّوا عَنْ سَب۪يلِ اللّٰهِ وَشَٓاقُّوا الرَّسُولَ مِنْ بَعْدِ مَا تَبَيَّنَ لَهُمُ الْهُدٰىۙ لَنْ يَضُرُّوا اللّٰهَ شَيْـٔاًۜ وَسَيُحْبِطُ اَعْمَالَهُمْ

Inna allatheena kafaroo wasaddooAAan sabeeli Allahi washaqqoo arrasoola minbaAAdi ma tabayyana lahumu alhuda lan yadurooAllaha shay-an wasayuhbitu aAAmalahum

Those who ignore warning and turn away from the path of God and make a breach with the Messenger after the guidance has become clear to them: they will not harm God at all; but He will make vain their deeds.

_https://quran.so/surah-muhammad/verse-32.md_

### 48. Surah Al-Fath, Verse 11

- **Form in this verse:** ضَرًّا — ḍarran · "harm"
  - **Grammar:** noun · masculine · accusative case · indefinite

سَيَقُولُ لَكَ الْمُخَلَّفُونَ مِنَ الْاَعْرَابِ شَغَلَتْنَٓا اَمْوَالُنَا وَاَهْلُونَا فَاسْتَغْفِرْ لَنَاۚ يَقُولُونَ بِاَلْسِنَتِهِمْ مَا لَيْسَ ف۪ي قُلُوبِهِمْۜ قُلْ فَمَنْ يَمْلِكُ لَكُمْ مِنَ اللّٰهِ شَيْـٔاً اِنْ اَرَادَ بِكُمْ ضَراًّ اَوْ اَرَادَ بِكُمْ نَفْعاًۜ بَلْ كَانَ اللّٰهُ بِمَا تَعْمَلُونَ خَب۪يراً

Sayaqoolu laka almukhallafoona mina al-aAArabishaghalatna amwaluna waahloona fastaghfirlana yaqooloona bi-alsinatihim ma laysa feequloobihim qul faman yamliku lakum mina Allahi shay-an inarada bikum darran aw arada bikum nafAAanbal kana Allahu bima taAAmaloona khabeera

Those who were left behind of the desert Arabs will say to thee: “Our possessions and our families engaged us, so ask thou forgiveness for us.” They say with their tongues what is not in their hearts. Say thou: “Who has power for you against God in anything if He intends for you harm or intends for you benefit?” The truth is, God is aware of what you do.

_https://quran.so/surah-al-fath/verse-11.md_

### 58. Surah Al-Mujadila, Verse 10

- **Form in this verse:** بِضَآرِّهِمْ — biḍārrihim · "he (can) harm them"
  - **Grammar:** noun · active · masculine · genitive case

اِنَّمَا النَّجْوٰى مِنَ الشَّيْطَانِ لِيَحْزُنَ الَّذ۪ينَ اٰمَنُوا وَلَيْسَ بِضَٓارِّهِمْ شَيْـٔاً اِلَّا بِـاِذْنِ اللّٰهِۜ وَعَلَى اللّٰهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ

Innama annajwa mina ashshaytaniliyahzuna allatheena amanoo walaysa bidarrihimshay-an illa bi-ithni Allahi waAAalaAllahi falyatawakkali almu/minoon

Private conversation is but of the satan, that he might grieve those who heed warning; but he will not harm them at all save by the leave of God. And in God let the believers place their trust.

_https://quran.so/surah-al-mujadila/verse-10.md_

### 65. Surah At-Talaq, Verse 6

- **Form in this verse:** تُضَآرُّوهُنَّ — tuḍārrūhunna · "harm them"
  - **Grammar:** verb · pattern of mufa'ale · passive · 2nd person, masculine, plural · present tense

اَسْكِنُوهُنَّ مِنْ حَيْثُ سَكَنْتُمْ مِنْ وُجْدِكُمْ وَلَا تُضَٓارُّوهُنَّ لِتُضَيِّقُوا عَلَيْهِنَّۜ وَاِنْ كُنَّ اُو۬لَاتِ حَمْلٍ فَاَنْفِقُوا عَلَيْهِنَّ حَتّٰى يَضَعْنَ حَمْلَهُنَّۚ فَاِنْ اَرْضَعْنَ لَكُمْ فَاٰتُوهُنَّ اُجُورَهُنَّۚ وَأْتَمِرُوا بَيْنَكُمْ بِمَعْرُوفٍۚ وَاِنْ تَعَاسَرْتُمْ فَسَتُرْضِعُ لَهُٓ  اُخْرٰىۜ

Askinoohunna min haythu sakantum minwujdikum wala tudarroohunna litudayyiqooAAalayhinna wa-in kunna olati hamlin faanfiqooAAalayhinna hatta yadaAAna hamlahunnafa-in ardaAAna lakum faatoohunna ojoorahunnawa/tamiroo baynakum bimaAAroofin wa-in taAAasartum fasaturdiAAulahu okhra

Let them dwell in what manner you dwell, out of your means, and harm them not so as to straiten them. And if they be bearing, then spend on them until they lay down their burden. Then if they suckle for you, then give them their reward, and take counsel among you according to what is fitting. And if there be difficulties between you, another shall suckle for him.

_https://quran.so/surah-at-talaq/verse-6.md_

### 72. Surah Al-Jinn, Verse 21

- **Form in this verse:** ضَرًّۭا — ḍarran · "any harm"
  - **Grammar:** noun · masculine · accusative case · indefinite

قُلْ اِنّ۪ي لَٓا اَمْلِكُ لَكُمْ ضَراًّ وَلَا رَشَداً

Qul innee la amliku lakum darranwala rashada

Say thou: “I have no power over you for harm or for rectitude.”

_https://quran.so/surah-al-jinn/verse-21.md_

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