# Elif-Zal-Ye — اذي (Apy)

> Occurs in 24 verses of the Quran.

- **Source:** https://quran.so/root/Apy

- **Meaning:** He was or became annoyed/molested/hurt, experience/suffer what is disagreeable, state of annoyance.
- **Derived forms:** أَذًى (9) · أُوذِىَ (15)

## Verses containing this root

### 2. Surah Al-Baqarah, Verse 196

- **Form in this verse:** أَذًۭى — adhan · "an ailment"
  - **Grammar:** noun · masculine · nominative case · indefinite

وَاَتِمُّوا الْحَجَّ وَالْعُمْرَةَ لِلّٰهِۜ فَاِنْ اُحْصِرْتُمْ فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِۚ وَلَا تَحْلِقُوا رُؤُ۫سَكُمْ حَتّٰى يَبْلُغَ الْهَدْيُ مَحِلَّهُۜ   فَمَنْ كَانَ مِنْكُمْ مَر۪يضاً اَوْ بِه۪ٓ  اَذًى مِنْ رَأْسِه۪ فَفِدْيَةٌ مِنْ صِيَامٍ اَوْ صَدَقَةٍ اَوْ نُسُكٍۚ فَاِذَٓا اَمِنْتُمْ۠  فَمَنْ تَمَتَّعَ بِالْعُمْرَةِ اِلَى الْحَجِّ فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِۚ فَمَنْ لَمْ يَجِدْ فَصِيَامُ ثَلٰثَةِ اَيَّامٍ فِي الْحَجِّ وَسَبْعَةٍ اِذَا رَجَعْتُمْۜ  تِلْكَ عَشَرَةٌ   كَامِلَةٌۜ  ذٰلِكَ لِمَنْ لَمْ يَكُنْ اَهْلُهُ حَاضِرِي الْمَسْجِدِ الْحَرَامِۜ  وَاتَّقُوا اللّٰهَ وَاعْلَمُٓوا اَنَّ اللّٰهَ شَد۪يدُ الْعِقَابِ۟

Waatimmoo alhajja walAAumratalillahi fa-in ohsirtum fama istaysara minaalhadyi wala tahliqoo ruoosakum hattayablugha alhadyu mahillahu faman kana minkum mareedanaw bihi athan min ra/sihi fafidyatun min siyaminaw sadaqatin aw nusukin fa-itha amintum famantamattaAAa bilAAumrati ila alhajji famaistaysara mina alhadyi faman lam yajid fasiyamuthalathati ayyamin fee alhajji wasabAAatin itharajaAAtum tilka AAasharatun kamilatun thalika limanlam yakun ahluhu hadiree almasjidi alharamiwattaqoo Allaha waAAlamoo anna Allahashadeedu alAAiqab

And complete the pilgrimage and the attendance for God. But if you be straitened, then what is easy of the offering. And shave not your heads until the offering reaches its place of sacrifice. And whoso among you is sick or has a hindrance of the head: the redemption is by fast or charity or penance. And when you are secure, then whoso enjoys the attendance until the pilgrimage, then what is easy of the offering. And whoso has not the means: a fast of three days during the pilgrimage, and seven when you have returned. Those are ten complete. That is for him whose family is not present at the inviolable place of worship. And be in prudent fear of God, and know that God is severe in retribution.

_https://quran.so/surah-al-baqarah/verse-196.md_

### 2. Surah Al-Baqarah, Verse 222

- **Form in this verse:** أَذًۭى — adhan · "(is) a hurt"
  - **Grammar:** noun · masculine · nominative case · indefinite

وَيَسْـَٔلُونَكَ عَنِ الْمَح۪يضِۜ قُلْ هُوَ اَذًىۙ فَاعْتَزِلُوا النِّسَٓاءَ فِي الْمَح۪يضِۙ وَلَا تَقْرَبُوهُنَّ حَتّٰى يَطْهُرْنَۚ فَاِذَا تَطَهَّرْنَ فَأْتُوهُنَّ مِنْ حَيْثُ اَمَرَكُمُ اللّٰهُۜ اِنَّ اللّٰهَ يُحِبُّ التَّوَّاب۪ينَ وَيُحِبُّ الْمُتَطَهِّر۪ينَ

Wayas-aloonaka AAani almaheediqul huwa athan faAAtaziloo annisaafee almaheedi wala taqraboohunna hattayathurna fa-itha tatahharna fa/toohunna min haythuamarakumu Allahu inna Allaha yuhibbu attawwabeenawayuhibbu almutatahhireen

And they ask thee about menstruation. Say thou: “It is a hindrance; so keep away from women during menstruation, and approach them not until they are clean. And when they have purified themselves, then approach them in what manner God has commanded you; God loves those who repent and loves those who purify themselves.

_https://quran.so/surah-al-baqarah/verse-222.md_

### 2. Surah Al-Baqarah, Verse 262

- **Form in this verse:** أَذًۭى ۙ — adhan · "hurt"
  - **Grammar:** noun · masculine · accusative case · indefinite

اَلَّذ۪ينَ يُنْفِقُونَ اَمْوَالَهُمْ ف۪ي سَب۪يلِ اللّٰهِ ثُمَّ لَا يُتْبِعُونَ مَٓا اَنْفَقُوا مَناًّ وَلَٓا اَذًۙى لَهُمْ اَجْرُهُمْ عِنْدَ رَبِّهِمْۚ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ

Allatheena yunfiqoona amwalahumfee sabeeli Allahi thumma la yutbiAAoona maanfaqoo mannan wala athan lahum ajruhum AAindarabbihim wala khawfun AAalayhim wala hum yahzanoon

Those who spend their wealth in the cause of God, then follow not what they have spent with condescension or hindrance, they have their reward with their Lord; and no fear will be upon them, nor will they grieve.

_https://quran.so/surah-al-baqarah/verse-262.md_

### 2. Surah Al-Baqarah, Verse 263

- **Form in this verse:** أَذًۭى ۗ — adhan · "(by) hurt"
  - **Grammar:** noun · masculine · nominative case · indefinite

قَوْلٌ مَعْرُوفٌ وَمَغْفِرَةٌ خَيْرٌ مِنْ صَدَقَةٍ يَتْبَعُهَٓا اَذًىۜ وَاللّٰهُ غَنِيٌّ حَل۪يمٌ

Qawlun maAAroofun wamaghfiratun khayrun minsadaqatin yatbaAAuha athan wallahughaniyyun haleem

Fitting speech and blindness to deficiency are better than charity followed by hindrance; and God is free from need and clement.

_https://quran.so/surah-al-baqarah/verse-263.md_

### 2. Surah Al-Baqarah, Verse 264

- **Form in this verse:** وَٱلْأَذَىٰ — wal-adhā · "or [the] hurt"
  - **Grammar:** noun · masculine · genitive case

يَٓا اَيُّهَا الَّذ۪ينَ اٰمَنُوا لَا تُبْطِلُوا صَدَقَاتِكُمْ بِالْمَنِّ وَالْاَذٰىۙ كَالَّذ۪ي يُنْفِقُ مَالَهُ رِئَٓاءَ النَّاسِ وَلَا يُؤْمِنُ بِاللّٰهِ وَالْيَوْمِ الْاٰخِرِۜ فَمَثَلُهُ كَمَثَلِ صَفْوَانٍ عَلَيْهِ تُرَابٌ فَاَصَابَهُ وَابِلٌ فَتَرَكَهُ صَلْداًۜ لَا يَقْدِرُونَ عَلٰى شَيْءٍ مِمَّا كَسَبُواۜ وَاللّٰهُ لَا يَهْدِي الْقَوْمَ الْكَافِر۪ينَ

Ya ayyuha allatheena amanoola tubtiloo sadaqatikum bilmanniwal-atha kallathee yunfiqu malahuri-aa annasi wala yu/minu billahiwalyawmi al-akhiri famathaluhu kamathali safwaninAAalayhi turabun faasabahu wabilunfatarakahu saldan la yaqdiroona AAalashay-in mimma kasaboo wallahu layahdee alqawma alkafireen

O you who heed warning: make not your charity vain through condescension and hindrance, like one who spends his wealth to be seen of men and believes not in God and the Last Day. And his likeness is as the likeness of a rock whereon is dust: a downpour fell upon it leaving it bare; they possess nothing from what they have earned; and God guides not the people of the false claimers of guidance.

_https://quran.so/surah-al-baqarah/verse-264.md_

### 3. Surah Ali 'Imran, Verse 111

- **Form in this verse:** أَذًۭى ۖ — adhan · "a hurt"
  - **Grammar:** noun · masculine · accusative case · indefinite

لَنْ يَضُرُّوكُمْ اِلَّٓا اَذًىۜ وَاِنْ يُقَاتِلُوكُمْ يُوَلُّوكُمُ الْاَدْبَارَ۠  ثُمَّ لَا يُنْصَرُونَ

Lan yadurrookum illa athanwa-in yuqatilookum yuwallookumu al-adbara thumma layunsaroon

They will not cause you harm save hindrance; and if they fight you, they will turn to you their backs; then will they not be helped.

_https://quran.so/surah-ali-imran/verse-111.md_

### 3. Surah Ali 'Imran, Verse 186

- **Form in this verse:** أَذًۭى — adhan · "hurtful things"
  - **Grammar:** noun · masculine · accusative case · indefinite

لَتُبْلَوُنَّ ف۪ٓي اَمْوَالِكُمْ وَاَنْفُسِكُمْ وَلَتَسْمَعُنَّ مِنَ الَّذ۪ينَ اُو۫تُوا الْكِتَابَ مِنْ قَبْلِكُمْ وَمِنَ الَّذ۪ينَ اَشْرَكُٓوا اَذًى كَث۪يراًۜ وَاِنْ تَصْبِرُوا وَتَتَّقُوا فَاِنَّ ذٰلِكَ مِنْ عَزْمِ الْاُمُورِ

Latublawunna fee amwalikumwaanfusikum walatasmaAAunna mina allatheena ootoo alkitabamin qablikum wamina allatheena ashrakoo athankatheeran wa-in tasbiroo watattaqoo fa-inna thalikamin AAazmi al-omoor

You will be tried in your wealth and in yourselves. And you will hear from those given the Writ before you, and from the idolaters, much hindrance. But if you are patient and in prudent fear: that is among the resolution of affairs.

_https://quran.so/surah-ali-imran/verse-186.md_

### 3. Surah Ali 'Imran, Verse 195

- **Form in this verse:** وَأُوذُوا۟ — waūdhū · "and were harmed"
  - **Grammar:** verb · pattern of if'al · passive · 3rd person, masculine, plural · past tense

فَاسْتَجَابَ لَهُمْ رَبُّهُمْ اَنّ۪ي لَٓا اُض۪يعُ عَمَلَ عَامِلٍ مِنْكُمْ مِنْ ذَكَرٍ اَوْ اُنْثٰىۚ بَعْضُكُمْ مِنْ بَعْضٍۚ فَالَّذ۪ينَ هَاجَرُوا وَاُخْرِجُوا مِنْ دِيَارِهِمْ وَاُو۫ذُوا ف۪ي سَب۪يل۪ي وَقَاتَلُوا وَقُتِلُوا لَاُكَفِّرَنَّ عَنْهُمْ سَيِّـَٔاتِهِمْ وَلَاُدْخِلَنَّهُمْ جَنَّاتٍ تَجْر۪ي مِنْ تَحْتِهَا الْاَنْهَارُۚ ثَوَاباً مِنْ عِنْدِ اللّٰهِۜ وَاللّٰهُ عِنْدَهُ حُسْنُ الثَّوَابِ

Fastajaba lahum rabbuhumannee la odeeAAu AAamala AAamilin minkum minthakarin aw ontha baAAdukum min baAAdinfallatheena hajaroo waokhrijoo min diyarihimwaoothoo fee sabeelee waqataloo waqutiloolaokaffiranna AAanhum sayyi-atihim walaodkhilannahum jannatintajree min tahtiha al-anharu thawabanmin AAindi Allahi wallahu AAindahu husnuaththawab

And their Lord responded to them: “I cause not to be lost the work of any that works among you, male or female; you are of one another.” And those who emigrated and were turned out of their homes, and were hindered in My cause, and fought and were killed: I will remove from them their evil deeds, and I will make them enter gardens beneath which rivers flow, as a reward from God; and God, with Him is the best of rewards.

_https://quran.so/surah-ali-imran/verse-195.md_

### 4. Surah An-Nisa, Verse 16

- **Form in this verse:** فَـَٔاذُوهُمَا ۖ — faādhūhumā · "then punish both of them"
  - **Grammar:** verb · pattern of if'al · 2nd person, masculine, plural · imperative mood

وَالَّذَانِ يَأْتِيَانِهَا مِنْكُمْ فَاٰذُوهُمَاۚ فَاِنْ تَابَا وَاَصْلَحَا فَاَعْرِضُوا عَنْهُمَاۜ اِنَّ اللّٰهَ كَانَ تَـوَّاباً رَح۪يماً

Wallathani ya/tiyanihaminkum faathoohuma fa-in taba waaslahafaaAAridoo AAanhuma inna Allaha kanatawwaban raheema

And the two who commit it among you, hinder them; but if they repent and make right, let them be; God is accepting of repentance and merciful.

_https://quran.so/surah-an-nisa/verse-16.md_

### 4. Surah An-Nisa, Verse 102

- **Form in this verse:** أَذًۭى — adhan · "any trouble"
  - **Grammar:** noun · masculine · nominative case · indefinite

وَاِذَا كُنْتَ ف۪يهِمْ فَاَقَمْتَ لَهُمُ الصَّلٰوةَ فَلْتَقُمْ طَٓائِفَةٌ مِنْهُمْ مَعَكَ وَلْيَأْخُذُٓوا اَسْلِحَتَهُمْ۠ فَاِذَا سَجَدُوا فَلْيَكُونُوا مِنْ وَرَٓائِكُمْۖ وَلْتَأْتِ طَٓائِفَةٌ اُخْرٰى لَمْ يُصَلُّوا فَلْيُصَلُّوا مَعَكَ وَلْيَأْخُذُوا حِذْرَهُمْ وَاَسْلِحَتَهُمْۚ وَدَّ الَّذ۪ينَ كَفَرُوا لَوْ تَغْفُلُونَ عَنْ اَسْلِحَتِكُمْ وَاَمْتِعَتِكُمْ فَيَم۪يلُونَ عَلَيْكُمْ مَيْلَةً وَاحِدَةًۜ وَلَا جُنَاحَ عَلَيْكُمْ اِنْ كَانَ بِكُمْ اَذًى مِنْ مَطَرٍ اَوْ كُنْتُمْ مَرْضٰٓى اَنْ تَضَعُٓوا اَسْلِحَتَكُمْۚ وَخُذُوا حِذْرَكُمْۜ اِنَّ اللّٰهَ اَعَدَّ لِلْكَافِر۪ينَ عَذَاباً مُه۪يناً

Wa-itha kunta feehim faaqamta lahumuassalata faltaqum ta-ifatun minhummaAAaka walya/khuthoo aslihatahum fa-ithasajadoo falyakoonoo min wara-ikum walta/ti ta-ifatunokhra lam yusalloo falyusalloo maAAakawalya/khuthoo hithrahum waaslihatahumwadda allatheena kafaroo law taghfuloona AAan aslihatikumwaamtiAAatikum fayameeloona AAalaykum maylatan wahidatanwala junaha AAalaykum in kana bikum athanmin matarin aw kuntum marda an tadaAAoo aslihatakumwakhuthoo hithrakum inna AllahaaAAadda lilkafireena AAathaban muheena

And when thou art among them, uphold thou the duty for them; then let there stand a number of them with thee, and let them take their arms; then when they have submitted, let them be behind you and let another number come that has not performed the duty, and let them perform the duty with thee; and let them take their precautions and their arms. (Those who ignore warning wish that you would neglect your arms and your equipment, so they might assault you in a single assault; but you do no wrong if there is a hindrance to you from rain or you are sick, that you lay aside your arms; but take your precautions: God has prepared for the false claimers of guidance a humiliating punishment.)

_https://quran.so/surah-an-nisa/verse-102.md_

### 6. Surah Al-An'am, Verse 34

- **Form in this verse:** وَأُوذُوا۟ — waūdhū · "and they were harmed"
  - **Grammar:** verb · pattern of if'al · passive · 3rd person, masculine, plural · past tense

وَلَقَدْ كُذِّبَتْ رُسُلٌ مِنْ قَبْلِكَ فَصَبَرُوا عَلٰى مَا كُذِّبُوا وَاُو۫ذُوا حَتّٰٓى اَتٰيهُمْ نَصْرُنَاۚ وَلَا مُبَدِّلَ لِكَلِمَاتِ اللّٰهِۚ وَلَقَدْ جَٓاءَكَ مِنْ نَبَا۬ئِ الْمُرْسَل۪ينَ

Walaqad kuththibat rusulun minqablika fasabaroo AAala ma kuththiboowaoothoo hatta atahum nasrunawala mubaddila likalimati Allahi walaqad jaakamin naba-i almursaleen

And messengers were denied before thee; but they were patient over that wherein they were denied and hindered until Our help came to them. And there is none to change the words of God; and there has already come to thee some of the report of the emissaries.

_https://quran.so/surah-al-anam/verse-34.md_

### 7. Surah Al-A'raf, Verse 129

- **Form in this verse:** أُوذِينَا — ūdhīnā · "We have been harmed"
  - **Grammar:** verb · pattern of if'al · passive · 1st person, plural · past tense

قَالُٓوا اُو۫ذ۪ينَا مِنْ قَبْلِ اَنْ تَأْتِيَنَا وَمِنْ بَعْدِ مَا جِئْتَنَاۜ قَالَ عَسٰى رَبُّكُمْ اَنْ يُهْلِكَ عَدُوَّكُمْ وَيَسْتَخْلِفَكُمْ فِي الْاَرْضِ فَيَنْظُرَ كَيْفَ تَعْمَلُونَ۟

Qaloo ootheena minqabli an ta/tiyana wamin baAAdi ma ji/tana qalaAAasa rabbukum an yuhlika AAaduwwakum wayastakhlifakum feeal-ardi fayanthura kayfa taAAmaloon

They said: “We have been hindered before thou camest to us and since thou camest to us.” Said he: “It may be that your Lord will destroy your enemy, and make you successors in the earth, so He might see how you will do.”

_https://quran.so/surah-al-araf/verse-129.md_

### 9. Surah At-Tawbah, Verse 61

- **Form in this verse:** يُؤْذُونَ — yu'dhūna · "hurt"
  - **Grammar:** verb · pattern of if'al · 3rd person, masculine, plural · present tense

وَمِنْهُمُ الَّذ۪ينَ يُؤْذُونَ النَّبِيَّ وَيَقُولُونَ هُوَ اُذُنٌۜ قُلْ اُذُنُ خَيْرٍ لَكُمْ يُؤْمِنُ بِاللّٰهِ وَيُؤْمِنُ لِلْمُؤْمِن۪ينَ وَرَحْمَةٌ لِلَّذ۪ينَ اٰمَنُوا مِنْكُمْۜ وَالَّذ۪ينَ يُؤْذُونَ رَسُولَ اللّٰهِ لَهُمْ عَذَابٌ اَل۪يمٌ

Waminhumu allatheena yu/thoonaannabiyya wayaqooloona huwa othunun qul othunukhayrin lakum yu/minu billahi wayu/minulilmu/mineena warahmatun lillatheena amanoominkum wallatheena yu/thoona rasoola Allahilahum AAathabun aleem

And among them are those who hinder the Prophet, saying: “He is an ear.” Say thou: “An ear of good for you,” — he believes in God, and he believes the believers — “and a mercy for those among you who heed warning.” And those who hinder the messenger of God, for them is a painful punishment.

_https://quran.so/surah-at-tawbah/verse-61.md_

### 9. Surah At-Tawbah, Verse 61

- **Form in this verse:** يُؤْذُونَ — yu'dhūna · "hurt"
  - **Grammar:** verb · pattern of if'al · 3rd person, masculine, plural · present tense

وَمِنْهُمُ الَّذ۪ينَ يُؤْذُونَ النَّبِيَّ وَيَقُولُونَ هُوَ اُذُنٌۜ قُلْ اُذُنُ خَيْرٍ لَكُمْ يُؤْمِنُ بِاللّٰهِ وَيُؤْمِنُ لِلْمُؤْمِن۪ينَ وَرَحْمَةٌ لِلَّذ۪ينَ اٰمَنُوا مِنْكُمْۜ وَالَّذ۪ينَ يُؤْذُونَ رَسُولَ اللّٰهِ لَهُمْ عَذَابٌ اَل۪يمٌ

Waminhumu allatheena yu/thoonaannabiyya wayaqooloona huwa othunun qul othunukhayrin lakum yu/minu billahi wayu/minulilmu/mineena warahmatun lillatheena amanoominkum wallatheena yu/thoona rasoola Allahilahum AAathabun aleem

And among them are those who hinder the Prophet, saying: “He is an ear.” Say thou: “An ear of good for you,” — he believes in God, and he believes the believers — “and a mercy for those among you who heed warning.” And those who hinder the messenger of God, for them is a painful punishment.

_https://quran.so/surah-at-tawbah/verse-61.md_

### 14. Surah Ibrahim, Verse 12

- **Form in this verse:** ءَاذَيْتُمُونَا ۚ — ādhaytumūnā · "harm you may cause us"
  - **Grammar:** verb · pattern of if'al · 2nd person, masculine, plural · past tense

وَمَا لَـنَٓا اَلَّا نَتَوَكَّلَ عَلَى اللّٰهِ وَقَدْ هَدٰينَا سُبُلَنَاۜ وَلَنَصْبِرَنَّ عَلٰى مَٓا اٰذَيْتُمُونَاۜ وَعَلَى اللّٰهِ فَلْيَتَوَكَّلِ الْمُتَوَكِّلُونَ۟

Wama lana allanatawakkala AAala Allahi waqad hadanasubulana walanasbiranna AAala ma athaytumoonawaAAala Allahi falyatawakkali almutawakkiloon

“And how could we not place our trust in God, when He has guided us in our ways? And we will be patient in that wherein you hinder us; and in God let those who would place their trust aright place their trust.”

_https://quran.so/surah-ibrahim/verse-12.md_

### 29. Surah Al-'Ankabut, Verse 10

- **Form in this verse:** أُوذِىَ — ūdhiya · "he is harmed"
  - **Grammar:** verb · pattern of if'al · passive · 3rd person, masculine, singular · past tense

وَمِنَ النَّاسِ مَنْ يَقُولُ اٰمَنَّا بِاللّٰهِ فَاِذَٓا اُو۫ذِيَ فِي اللّٰهِ جَعَلَ فِتْنَةَ النَّاسِ كَعَذَابِ اللّٰهِۜ وَلَئِنْ جَٓاءَ نَصْرٌ مِنْ رَبِّكَ لَيَقُولُنَّ اِنَّا كُنَّا مَعَكُمْۜ اَوَلَيْسَ اللّٰهُ بِاَعْلَمَ بِمَا ف۪ي صُدُورِ الْعَالَم۪ينَ

Wamina annasi man yaqoolu amannabillahi fa-itha oothiya fee AllahijaAAala fitnata annasi kaAAathabi Allahiwala-in jaa nasrun min rabbika layaqoolunna innakunna maAAakum awa laysa Allahu bi-aAAlama bimafee sudoori alAAalameen

And among men is he who says: “We believe in God,” but when he is hindered for God, he makes the means of denial of men as the punishment of God. But if help comes from thy Lord, he will say: “We were with you!” Does not God best know what is in the breasts of all mankind?

_https://quran.so/surah-al-ankabut/verse-10.md_

### 33. Surah Al-Ahzab, Verse 48

- **Form in this verse:** أَذَىٰهُمْ — adhāhum · "their harm"
  - **Grammar:** noun · masculine · genitive case

وَلَا تُطِـعِ الْكَافِر۪ينَ وَالْمُنَافِق۪ينَ وَدَعْ اَذٰيهُمْ وَتَوَكَّلْ عَلَى اللّٰهِۜ وَكَفٰى بِاللّٰهِ وَك۪يلاً

Wala tutiAAi alkafireenawalmunafiqeena wadaAA athahum watawakkalAAala Allahi wakafa billahiwakeela

And obey thou not the false claimers of guidance and the waverers; and disregard thou their hindrances, and place thou thy trust in God; and God is sufficient as disposer of affairs.

_https://quran.so/surah-al-ahzab/verse-48.md_

### 33. Surah Al-Ahzab, Verse 53

- **Form in this verse:** يُؤْذِى — yu'dhī · "troubling"
  - **Grammar:** verb · pattern of if'al · 3rd person, masculine, singular · present tense

يَٓا اَيُّهَا الَّذ۪ينَ اٰمَنُوا لَا تَدْخُلُوا بُيُوتَ النَّبِيِّ اِلَّٓا اَنْ يُؤْذَنَ لَكُمْ اِلٰى طَعَامٍ غَيْرَ نَاظِر۪ينَ اِنٰيهُۙ وَلٰكِنْ اِذَا دُع۪يتُمْ فَادْخُلُوا فَاِذَا طَعِمْتُمْ فَانْتَشِرُوا وَلَا مُسْتَأْنِس۪ينَ لِحَد۪يثٍۜ اِنَّ ذٰلِكُمْ كَانَ يُؤْذِي النَّبِيَّ فَيَسْتَحْـي۪ مِنْكُمْۘ وَاللّٰهُ لَا يَسْتَحْـي۪ مِنَ الْحَقِّۜ وَاِذَا سَاَلْتُمُوهُنَّ مَتَاعاً فَسْـَٔلُوهُنَّ مِنْ وَرَٓاءِ حِجَابٍۜ ذٰلِكُمْ اَطْهَرُ لِقُلُوبِكُمْ وَقُلُوبِهِنَّۜ وَمَا كَانَ لَكُمْ اَنْ تُؤْذُوا رَسُولَ اللّٰهِ وَلَٓا اَنْ تَنْكِحُٓوا اَزْوَاجَهُ مِنْ بَعْدِه۪ٓ اَبَداًۜ اِنَّ ذٰلِكُمْ كَانَ عِنْـدَ اللّٰهِ عَظ۪يـماً

Ya ayyuha allatheena amanoola tadkhuloo buyoota annabiyyi illa an yu/thanalakum ila taAAamin ghayra nathireenainahu walakin itha duAAeetum fadkhuloofa-itha taAAimtum fantashiroo walamusta/niseena lihadeethin inna thalikum kanayu/thee annabiyya fayastahyee minkum wallahula yastahyee mina alhaqqi wa-ithasaaltumoohunna mataAAan fas-aloohunna min wara-ihijabin thalikum atharu liquloobikumwaquloobihinna wama kana lakum an tu/thoorasoola Allahi wala an tankihoo azwajahumin baAAdihi abadan inna thalikum kana AAinda AllahiAAatheema

O you who heed warning: enter not the houses of the Prophet, save that leave be given to you for a meal, without watching for its hour. But when you are called, then enter; and when you have eaten, then disperse. And seek not to remain for conversation; that hinders the Prophet, and he is shy of you; but God is not shy of the truth. And when you ask of his wives an item: ask it of them from behind a partition; that is purer for your hearts and their hearts. And it is not for you to hinder the messenger of God, or to marry his wives after him ever; that were, in the sight of God, monstrous.

_https://quran.so/surah-al-ahzab/verse-53.md_

### 33. Surah Al-Ahzab, Verse 53

- **Form in this verse:** تُؤْذُوا۟ — tu'dhū · "you trouble"
  - **Grammar:** verb · pattern of if'al · 2nd person, masculine, plural · present tense

يَٓا اَيُّهَا الَّذ۪ينَ اٰمَنُوا لَا تَدْخُلُوا بُيُوتَ النَّبِيِّ اِلَّٓا اَنْ يُؤْذَنَ لَكُمْ اِلٰى طَعَامٍ غَيْرَ نَاظِر۪ينَ اِنٰيهُۙ وَلٰكِنْ اِذَا دُع۪يتُمْ فَادْخُلُوا فَاِذَا طَعِمْتُمْ فَانْتَشِرُوا وَلَا مُسْتَأْنِس۪ينَ لِحَد۪يثٍۜ اِنَّ ذٰلِكُمْ كَانَ يُؤْذِي النَّبِيَّ فَيَسْتَحْـي۪ مِنْكُمْۘ وَاللّٰهُ لَا يَسْتَحْـي۪ مِنَ الْحَقِّۜ وَاِذَا سَاَلْتُمُوهُنَّ مَتَاعاً فَسْـَٔلُوهُنَّ مِنْ وَرَٓاءِ حِجَابٍۜ ذٰلِكُمْ اَطْهَرُ لِقُلُوبِكُمْ وَقُلُوبِهِنَّۜ وَمَا كَانَ لَكُمْ اَنْ تُؤْذُوا رَسُولَ اللّٰهِ وَلَٓا اَنْ تَنْكِحُٓوا اَزْوَاجَهُ مِنْ بَعْدِه۪ٓ اَبَداًۜ اِنَّ ذٰلِكُمْ كَانَ عِنْـدَ اللّٰهِ عَظ۪يـماً

Ya ayyuha allatheena amanoola tadkhuloo buyoota annabiyyi illa an yu/thanalakum ila taAAamin ghayra nathireenainahu walakin itha duAAeetum fadkhuloofa-itha taAAimtum fantashiroo walamusta/niseena lihadeethin inna thalikum kanayu/thee annabiyya fayastahyee minkum wallahula yastahyee mina alhaqqi wa-ithasaaltumoohunna mataAAan fas-aloohunna min wara-ihijabin thalikum atharu liquloobikumwaquloobihinna wama kana lakum an tu/thoorasoola Allahi wala an tankihoo azwajahumin baAAdihi abadan inna thalikum kana AAinda AllahiAAatheema

O you who heed warning: enter not the houses of the Prophet, save that leave be given to you for a meal, without watching for its hour. But when you are called, then enter; and when you have eaten, then disperse. And seek not to remain for conversation; that hinders the Prophet, and he is shy of you; but God is not shy of the truth. And when you ask of his wives an item: ask it of them from behind a partition; that is purer for your hearts and their hearts. And it is not for you to hinder the messenger of God, or to marry his wives after him ever; that were, in the sight of God, monstrous.

_https://quran.so/surah-al-ahzab/verse-53.md_

### 33. Surah Al-Ahzab, Verse 57

- **Form in this verse:** يُؤْذُونَ — yu'dhūna · "annoy"
  - **Grammar:** verb · pattern of if'al · 3rd person, masculine, plural · present tense

اِنَّ الَّذ۪ينَ يُؤْذُونَ اللّٰهَ وَرَسُولَهُ لَعَنَهُمُ اللّٰهُ فِي الدُّنْيَا وَالْاٰخِرَةِ وَاَعَدَّ لَهُمْ عَذَاباً مُه۪يناً

Inna allatheena yu/thoona Allahawarasoolahu laAAanahumu Allahu fee addunyawal-akhirati waaAAadda lahum AAathabanmuheena

Those who hinder God and His messenger: God has cursed them in the World and the Hereafter, and has prepared for them a humiliating punishment.

_https://quran.so/surah-al-ahzab/verse-57.md_

### 33. Surah Al-Ahzab, Verse 58

- **Form in this verse:** يُؤْذُونَ — yu'dhūna · "harm"
  - **Grammar:** verb · pattern of if'al · 3rd person, masculine, plural · present tense

وَالَّذ۪ينَ يُؤْذُونَ الْمُؤْمِن۪ينَ وَالْمُؤْمِنَاتِ بِغَيْرِ مَا اكْتَسَبُوا فَقَدِ احْتَمَلُوا بُهْتَاناً وَاِثْماً مُب۪يناً۟

Wallatheena yu/thoonaalmu/mineena walmu/minati bighayri maiktasaboo faqadi ihtamaloo buhtanan wa-ithmanmubeena

And those who hinder believing men and believing women with what they have not earned: they bear a calumny and obvious sin.

_https://quran.so/surah-al-ahzab/verse-58.md_

### 33. Surah Al-Ahzab, Verse 59

- **Form in this verse:** يُؤْذَيْنَ ۗ — yu'dhayna · "harmed"
  - **Grammar:** verb · pattern of if'al · passive · 3rd person, feminine, plural · present tense

يَٓا اَيُّهَا النَّبِيُّ قُلْ لِاَزْوَاجِكَ وَبَنَاتِكَ وَنِسَٓاءِ الْمُؤْمِن۪ينَ يُدْن۪ينَ عَلَيْهِنَّ مِنْ جَلَاب۪يبِهِنَّۜ ذٰلِكَ اَدْنٰٓى اَنْ يُعْرَفْنَ فَلَا يُؤْذَيْنَۜ وَكَانَ اللّٰهُ غَفُوراً رَح۪يماً

Ya ayyuha annabiyyuqul li-azwajika wabanatika wanisa-ialmu/mineena yudneena AAalayhinna min jalabeebihinna thalikaadna an yuAArafna fala yu/thayna wakanaAllahu ghafooran raheema

O Prophet: say thou to thy wives, and thy daughters, and the women of the believers, that they draw down over them some of their garments. That will tend to them being recognised and not hindered; and God is forgiving and merciful.

_https://quran.so/surah-al-ahzab/verse-59.md_

### 33. Surah Al-Ahzab, Verse 69

- **Form in this verse:** ءَاذَوْا۟ — ādhaw · "abused"
  - **Grammar:** verb · pattern of if'al · 3rd person, masculine, plural · past tense

يَٓا اَيُّهَا الَّذ۪ينَ اٰمَنُوا لَا تَكُونُوا كَالَّذ۪ينَ اٰذَوْا مُوسٰى فَبَرَّاَهُ اللّٰهُ مِمَّا قَالُواۜ وَكَانَ عِنْدَ اللّٰهِ وَج۪يهاً

Ya ayyuha allatheena amanoola takoonoo kallatheena athaw moosafabarraahu Allahu mimma qaloo wakanaAAinda Allahi wajeeha

O you who heed warning: be not as those who hindered Moses: God absolved him of what they said; and he was in the sight of God esteemed.

_https://quran.so/surah-al-ahzab/verse-69.md_

### 61. Surah As-Saf, Verse 5

- **Form in this verse:** تُؤْذُونَنِى — tu'dhūnanī · "do you hurt me"
  - **Grammar:** verb · pattern of if'al · 2nd person, masculine, plural · present tense

وَاِذْ قَالَ مُوسٰى لِقَوْمِه۪ يَا قَوْمِ لِمَ تُؤْذُونَن۪ي وَقَدْ تَعْلَمُونَ اَنّ۪ي رَسُولُ اللّٰهِ اِلَيْكُمْۜ فَلَمَّا زَاغُٓوا اَزَاغَ اللّٰهُ قُلُوبَهُمْۜ وَاللّٰهُ لَا يَهْدِي الْقَوْمَ الْفَاسِق۪ينَ

Wa-ith qala moosaliqawmihi ya qawmi lima tu/thoonanee waqadtaAAlamoona annee rasoolu Allahi ilaykum falamma zaghooazagha Allahu quloobahum wallahu layahdee alqawma alfasiqeen

And when Moses said to his people: “O my people: why do you hinder me when you know that I am the messenger of God to you?” Then when they deviated, God caused their hearts to deviate; and God guides not the perfidious people.

_https://quran.so/surah-as-saf/verse-5.md_

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