But if they repent, and uphold the duty, and render the purity, then are they your brethren in doctrine; and We set out and detail the proofs for people who know.
| # | word | meaning | root |
|---|---|---|---|
| 1 | fa-in | But if | |
| 2 | tābū | they repent | توب |
| 3 | wa-aqāmū | and establish | قوم |
| 4 | l-ṣalata | the salat | صلو |
| 5 | waātawū | and give | اتي |
| 6 | l-zakata | the zakah | زكو |
| 7 | fa-ikh'wānukum | then (they are) your brothers | اخو |
| 8 | fī | in | |
| 9 | l-dīni | [the] religion | دين |
| 10 | wanufaṣṣilu | And We explain in detail | فصل |
| 11 | l-āyāti | the Verses | ايي |
| 12 | liqawmin | for a people | قوم |
| 13 | yaʿlamūna | (who) know | علم |
But if they make tawba and establish salat and pay zakat, they are your brothers in the deen. We make the Signs clear for people who have knowledge.
If they repent, and they hold the contact-method, and they contribute towards betterment, then they are your brothers in the system. We explain the revelations for a people who know.
If they mend their ways, and as law-abiding citizens, help consolidate the Divine System, and the Just Economic Order of Zakat, then they are your brothers in the System of life. We explain Our Revelations for those who wish to learn. (The usual translation of this verse conveys the meaning that if they start praying five times a day and give 2.5% poor-due per year, then they are your brothers in religion. This interpretation goes directly against the all-encompassing Ordinance of Allah that there is no compulsion or coercion in DEEN Islam (2:256)).
But if they repent, and uphold the duty, and render the purity, then are they your brethren in doctrine; and We set out and detail the proofs for people who know.
If they repent, and they hold the contact prayer, and they contribute towards purification, then they are your brothers in the system. We explain the revelations for a people who know.
If they repent, and they observe the support activities, and they contribute towards betterment, then they are your brothers in the system. We explain the signs for a people who know.
If they repent and observe the Contact Prayers (Salat) and give the obligatory charity (Zakat), then they are your brethren in religion. We thus explain the revelations for people who know.
But if they repent and are firm in devotion and pay the zakat, then they are your brothers in faith. We explain Our commands distinctly for those who understand.
But if they repent, establish prayer, and give zakah, then they are your brothers in religion; and We detail the verses for a people who know.
Yet if they repent, and take to prayer, and render the purifying dues, they become your brethren in faith: and clearly do We spell out these messages unto people of knowledge!
But if they repent and establish worship and pay the poor-due, then are they your brethren in religion. We detail Our revelations for a people who have knowledge.
But if they repent and establish Prayer and give Zakah they are your brothers in faith. Thus do We expound Our revelations to those who know.
If they in lowliest plight repentant stood performed regular prayer and imprinted their deeds with wisdom and piety and gave Zakat, then they are your Co-religionists and an integral part of your brotherhood. We expound Our revelations and render Our discourse readily understood to people who reflect.
Yet if they repent even now, worship the Lord on regular basis and devote a part of their income to the charity, then they will be considered as your brothers in faith. See how clearly I make My revelations so that those who use their brain can easily get it.
But if they repent, perform As-Salât, (Iqâmat-as-Salât) and give Zakât, then they are your brethren in religion. (In this way) We explain the Ayât (proofs, evidence, verses, lessons, signs, revelations, etc.) in detail for a people who know.
But (even so), if they repent, establish regular prayers, and practise regular charity,- they are your brethren in Faith: (thus) do We explain the Signs in detail, for those who understand.
But if they repent, perform prayer, and pay alms-tax, then they are your brothers in faith. This is how We make the revelations clear for people of knowledge.
Then, if they repent and establish Salāh and pay Zakāh, they are your brothers in faith. We elaborate the verses for a people who understand.
If they turn to God, keep up the prayer, and pay the prescribed alms, then they are your brothers in faith: We make the messages clear for people who are willing to learn.
Yet if they repent, and perform the prayer, and pay the alms, then they are your brothers in religion; and We distinguish the signs for a people who know.
But if they repent and are steadfast in prayer and give alms, then they are your brethren in religion - we detail the signs unto a people that do know.
But if they repent and establish regular prayer and practice regular charity, then they are your brethren in religion. We detail Our revelations unto a people that have knowledge.
So, in case they repent, and keep up the prayer, and bring the Zakat, (Pay the obligatory poor-dues. ) then they are your brethren in the religion; and We expound the signs for a people who know..
Yet if they repent, and observe the appointed times of prayer, and give alms, they shall be deemed your brethren in religion. We distinctly propound our signs unto people who understand.
But if they repent, perform regular prayers, and give regular charity— They are your brothers in Faith: (Like this) We explain the Signs in detail, for those who understand.
But if (even) such (sworn antagonists) turn in repentance and keep up Prayer and go on presenting the Zakât, they are your brethren in faith. And We explain the commandments in detail for a people who know.
Yet if they repent and maintain the prayer and give the zakāt, then they are your brethren in faith. We elaborate the signs for a people who have knowledge.