That is from the reports of the Unseen which We reveal to thee. And thou wast not with them when they cast their lots for who should have charge of Mary. And thou wast not with them when they disputed.
| # | word | meaning | root |
|---|---|---|---|
| 1 | dhālika | That | |
| 2 | min | (is) from | |
| 3 | anbāi | (the) news | نبا |
| 4 | l-ghaybi | (of) the unseen | غيب |
| 5 | nūḥīhi | We reveal it | وحي |
| 6 | ilayka | to you | |
| 7 | wamā | And not | |
| 8 | kunta | you were | كون |
| 9 | ladayhim | with them | |
| 10 | idh | when | |
| 11 | yul'qūna | they cast | لقي |
| 12 | aqlāmahum | their pens | قلم |
| 13 | ayyuhum | (as to) which of them | |
| 14 | yakfulu | takes charge (of) | كفل |
| 15 | maryama | Maryam | |
| 16 | wamā | and not | |
| 17 | kunta | you were | كون |
| 18 | ladayhim | with them | |
| 19 | idh | when | |
| 20 | yakhtaṣimūna | they (were) disputing | خصم |
This is news from the Unseen which We reveal to you. You were not with them when they cast their reeds to see which of them would be the guardian of Maryam. You were not with them when they quarrelled.
This is from the news of the unseen that We inspire to you. You were not with them when they drew straws as to which one of them will be charged with Mary; you were not with them when they disputed.
(O Messenger) We are revealing to you these events of history so that you may dispel conjecture and rumor. You were not there when the monks cast lots and contended with one another to take hold of (the young beautiful) Mary after Zechariah.
That is from the reports of the Unseen which We reveal to thee. And thou wast not with them when they cast their lots for who should have charge of Mary. And thou wast not with them when they disputed.
This is from the news of the unseen that We inspire to you. You were not with them when they drew straws as to which one of them will be charged with Mary; you were not with them when they disputed.
This is from the news of the unseen that We inspire to you. You were not with them when they drew straws as to which one of them will be charged with Mary; you were not with them when they disputed.
This is news from the past that we reveal to you. You were not there when they drew their raffles to select Mary's guardian. You were not present when they argued with one another.
This is news of the Unknown that We send you, for you were not there when they cast lots with quills (to determine) who should take care of Mary, nor when they disputed it.
That is from the news of the unseen which We reveal to you, . And you were not with them when they cast their pens as to which of them should be responsible for Mary. Nor were you with them when they disputed.
This account of something that was beyond the reach of thy perception We reveal unto thee: for thou wert not with them when they drew lots as to which of them should be Mary's guardian, and thou wert not with them when they contended with one another.
This is of the tidings of things hidden. We reveal it unto thee (Muhammad). Thou wast not present with them when they threw their pens (to know) which of them should be the guardian of Mary, nor wast thou present with them when they quarrelled (thereupon).
(O Muhammad!) We reveal to you this account from a realm which lies beyond the reach of your perception for you were not with them when they drew lots with their pens about who should be Mary's guardian,* and you were not with them when they disputed about it.
This narrative which we relate to you, O Muhammad, represents some of the true events you did not know nor did you comprehend by sight. You were not present at their meeting when they cast lots using their quills and arrows to see which of them would be the foster father to Maryam. Nor were you present when they quarrelled about the point in question.
God is hereby informs you of the unseen. After all you were not there when recourse to casting lots to choose a guardian among themselves for Mary and started to dispute among themselves.
This is a part of the news of the Ghaib (unseen, i.e. the news of the past nations of which you have no knowledge) which We reveal to you (O Muhammad صلى الله عليه وسلم). You were not with them, when they cast lots with their pens as to which of them should be charged with the care of Maryam (Mary); nor were you with them when they disputed.
This is part of the tidings of the things unseen, which We reveal unto thee (O Messenger!) by inspiration: Thou wast not with them when they cast lots with arrows, as to which of them should be charged with the care of Mary: Nor wast thou with them when they disputed (the point).
This is news of the unseen that We reveal to you ˹O Prophet˺. You were not with them when they cast lots to decide who would be Mary’s guardian, nor were you there when they argued ˹about it˺.
This is a part of the news of the unseen We reveal to you (O Prophet!). You were not with them when they were casting their pens (to decide) who, from among them, should be the guardian of Maryam, nor were you with them when they were quarrelling.
This is an account of things beyond your knowledge that We reveal to you : you were not present among them when they cast lots to see which of them should take charge of Mary, you were not present with them when they argued .
(That is of the tidings of the Unseen, that We reveal to thee; for thou wast not with them, when they were casting quills which of them should have charge of Mary; thou wast not with them, when they were disputing. )
That is (one) of the declarations of the unseen world which we reveal to thee, though thou wert not by them when they threw their lots which of them should take care of Mary, nor were ye by them when they did dispute. '
This is (one) of the declarations of the unseen world which we reveal to you (Muhammad), though you were not by them when they threw their lots as to which of them should take care of Mary, nor were you by them when they did dispute.
That is of the tidings of the Unseen. We reveal it to you; and in no way were you close to them as they were casting quills (Literally: pens) (to determine) which of them should sponsor Maryam, (Mary) and in no way were you close to them as they took adverse stands (about that) (and).
This is a secret history: We reveal it unto thee, although thou wast not present with them when they threw in their rods to cast lots which of them should have the education of Mary; neither wast thou with them, when they strove among themselves.
This is part of the news about the things unseen, which We reveal to you (O Prophet!) by revelation: You were not with them when they cast lots with arrows, (and when they decided), about which of them should take care of Maryam (Mary): Nor were you with them when they disagreed (about it).
These are some of the important accounts of the things unseen We have revealed to you. You were not present with them when they (- the priests) cast their quills (to decide) as to which of them should have Mary in his charge (to arrange her marriage); and you were not with them when they (- the exalted assembly of the angels) were engaged in a discussion (over the issue of Muhammad being entrusted with the Divine mission).
These accounts are from the Unseen, which We reveal to you, and you were not with them when they were casting lots which of them would take charge of Mary’s care, nor were you with them when they were contending.